DATE FEAST CATEGORY PDF Filename Mp3 Filename Title of Piece 2008-11-30 1st Sunday of Advent IN a_1_IN_ad_te.pdf a_1_IN_ad_te.mp3 Ad Te YEAR B 2008-11-30 1st Sunday of Advent RS http://chabanelpsalms.org/year_B/#2008_11_30 Universi Qui YEAR B 2008-11-30 1st Sunday of Advent GA a_1_GA_ostende_nobis.pdf a_1_GA_ostende_nobis.mp3 Ostende Nobis YEAR B 2008-11-30 1st Sunday of Advent OF a_1_OF_ad_te.pdf a_1_OF_ad_te.mp3 Ad Te YEAR B 2008-11-30 1st Sunday of Advent CM a_1_CM_dominus_dabit.pdf a_1_CM_dominus_dabit.mp3 Dominus Dabit YEAR B 2008-12-07 2nd Sunday of Advent IN a_2_IN_populus_sion.pdf a_2_IN_populus_sion.mp3 Populus Sion YEAR B 2008-12-07 2nd Sunday of Advent RS http://chabanelpsalms.org/year_B/#2008_12_07 Ex Sion YEAR B 2008-12-07 2nd Sunday of Advent GA a_2_GA_laetatus_sum.pdf a_2_GA_laetatus_sum.mp3 Laetatus Sum YEAR B 2008-12-07 2nd Sunday of Advent OF a_2_OF_deus_tu.pdf a_2_OF_deus_tu.mp3 Deus Tu YEAR B 2008-12-07 2nd Sunday of Advent CM a_2_CM_jerusalem_surge.pdf a_2_CM_jerusalem_surge.mp3 Jerusalem Surge YEAR B 2008-12-08 Immaculate Conception IN f_immaculate_IN_gaudens_gaudebo.pdf f_immaculate_IN_gaudens_gaudebo.mp3 Gaudens Gaudebo YEAR B 2008-12-08 Immaculate Conception RS http://chabanelpsalms.org/year_B/#2008_12_08 Benedicta Es YEAR B 2008-12-08 Immaculate Conception GA f_immaculate_GA_tota_pulchra.pdf f_immaculate_GA_tota_pulchra.mp3 Tota Pulchra YEAR B 2008-12-08 Immaculate Conception OF f_immaculate_OF_ave_maria.pdf f_immaculate_OF_ave_maria.mp3 Ave Maria YEAR B 2008-12-08 Immaculate Conception CM f_immaculate_CM_gloriosa_dicta.pdf f_immaculate_CM_gloriosa_dicta.mp3 Gloriosa Dicta YEAR B 2008-12-14 3rd Sunday of Advent IN a_3_IN_gaudete_in.pdf a_3_IN_gaudete_in.mp3 Gaudete In YEAR B Fuit Homo 2008-12-14 3rd Sunday of Advent RS http://chabanelpsalms.org/year_B/#2008_12_14 Qui Sedes YEAR B 2008-12-14 3rd Sunday of Advent GA a_3_GA_excita_domine.pdf a_3_GA_excita_domine.mp3 Excita Domine YEAR B 2008-12-14 3rd Sunday of Advent OF a_3_OF_benedixisti_domine.pdf a_3_OF_benedixisti_domine.mp3 Benedixisti Domine YEAR B 2008-12-14 3rd Sunday of Advent CM a_3_CM_dicite_pusillanimes.pdf a_3_CM_dicite_pusillanimes.mp3 Dicite Pusillanimes YEAR B 2008-12-21 4th Sunday of Advent IN a_4_IN_rorate_caeli.pdf a_4_IN_rorate_caeli.mp3 Rorate Caeli YEAR B 2008-12-21 4th Sunday of Advent RS http://chabanelpsalms.org/year_B/#2008_12_21 Prope Est YEAR B 2008-12-21 4th Sunday of Advent GA a_4_GA_veni_domine.pdf a_4_GA_veni_domine.mp3 Veni Domine YEAR B 2008-12-21 4th Sunday of Advent OF a_4_OF_ave_maria.pdf a_4_OF_ave_maria.mp3 Ave Maria YEAR B 2008-12-21 4th Sunday of Advent CM a_4_CM_ecce_virgo.pdf a_4_CM_ecce_virgo.mp3 Ecce Virgo YEAR B 2008-12-24 Christmas Vigil IN c_vigil_IN_hodie_scietis.pdf c_vigil_IN_hodie_scietis.mp3 Hodie Scietis YEAR B 2008-12-24 Christmas Vigil GRAD c_vigil_GRAD_hodie_scietis.pdf c_vigil_GRAD_hodie_scietis.mp3 Hodie Scietis (GRAD) YEAR B 2008-12-24 Christmas Vigil RS http://chabanelpsalms.org/year_B/#2008_12_24 Hodie Scietis YEAR B 2008-12-24 Christmas Vigil GA c_vigil_GA_crastina_die.pdf c_vigil_GA_crastina_die.mp3 Crastina Die YEAR B 2008-12-24 Christmas Vigil OF c_vigil_OF_tollite_portas.pdf c_vigil_OF_tollite_portas.mp3 Tollite Portas YEAR B 2008-12-24 Christmas Vigil CM c_vigil_CM_revelabitur_gloria.pdf c_vigil_CM_revelabitur_gloria.mp3 Revelabitur Gloria YEAR B 2008-12-25 Christmas Midnight IN c_midnight_IN_dominus_dixit.pdf c_midnight_IN_dominus_dixit.mp3 Dominus Dixit YEAR B 2008-12-25 Christmas Midnight GRAD c_midnight_GRAD_tecum_principium.pdf c_midnight_GRAD_tecum_principium.mp3 Tecum Principium YEAR B 2008-12-25 Christmas Midnight RS http://chabanelpsalms.org/year_B/#2008_12_25 Tecum Principium YEAR B 2008-12-25 Christmas Midnight GA c_midnight_GA_dominus_dixit.pdf c_midnight_GA_dominus_dixit.mp3 Dominus Dixit YEAR B 2008-12-25 Christmas Midnight OF c_midnight_OF_laetentur_caeli.pdf c_midnight_OF_laetentur_caeli.mp3 Laetentur Caeli YEAR B 2008-12-25 Christmas Midnight CM c_midnight_CM_in_spledoribus.pdf c_midnight_CM_in_spledoribus.mp3 In Splendoribus YEAR B 2008-12-25 Christmas Dawn IN c_dawn_IN_lux_fulgebit.pdf c_dawn_IN_lux_fulgebit.mp3 Lux Fulgebit YEAR B 2008-12-25 Christmas Dawn GRAD c_dawn_GRAD_benedictus_qui.pdf c_dawn_GRAD_benedictus_qui.mp3 Benedictus Qui (dawn) YEAR B 2008-12-25 Christmas Dawn RS http://chabanelpsalms.org/year_B/#2008_12_25 Benedictus Qui YEAR B 2008-12-25 Christmas Dawn GA c_dawn_GA_dominus_regnavit.pdf c_dawn_GA_dominus_regnavit.mp3 Dominus Regnavit YEAR B 2008-12-25 Christmas Dawn OF c_dawn_OF_deus_enim.pdf c_dawn_OF_deus_enim.mp3 Deus Enim YEAR B 2008-12-25 Christmas Dawn CM c_dawn_CM_exsulta_filia.pdf c_dawn_CM_exsulta_filia.mp3 Exsulta Filia YEAR B 2008-12-25 Christmas Daytime IN c_daytime_IN_puer_natus.pdf c_daytime_IN_puer_natus.mp3 Puer Natus YEAR B 2008-12-25 Christmas Daytime GRAD c_daytime_GRAD_viderunt_omnes.pdf c_daytime_GRAD_viderunt_omnes.mp3 Viderunt Omnes YEAR B 2008-12-25 Christmas Daytime RS http://chabanelpsalms.org/year_B/#2008_12_25 Viderunt Omnes YEAR B 2008-12-25 Christmas Daytime GA c_daytime_GA_dies_sanctificatus.pdf c_daytime_GA_dies_sanctificatus.mp3 Dies Sanctificatus YEAR B 2008-12-25 Christmas Daytime OF c_daytime_OF_tui_sunt.pdf c_daytime_OF_tui_sunt.mp3 Tui Sunt YEAR B 2008-12-25 Christmas Daytime CM c_daytime_CM_viderunt_omnes.pdf c_daytime_CM_viderunt_omnes.mp3 Viderunt Omnes YEAR B 2008-12-28 Holy Family IN f_holy_family_IN_deus_in.pdf f_holy_family_IN_deus_in.mp3 Deus In YEAR B 2008-12-28 Holy Family RS http://chabanelpsalms.org/year_B/#2008_12_28 Unam Petii YEAR B 2008-12-28 Holy Family GA f_holy_family_GA_gaudete_justi.pdf f_holy_family_GA_gaudete_justi.mp3 Gaudete Justi YEAR B 2008-12-28 Holy Family OF f_holy_family_OF_in_te.pdf f_holy_family_OF_in_te.mp3 In Te YEAR B 2008-12-28 Holy Family CM f_holy_family_B_C_CM_fili_quid.pdf f_holy_family_B_C_CM_fili_quid.mp3 Fili Quid YEAR B 2009-01-01 Mary Mother of God IN f_mother_of_god_IN_salve_sancta.pdf f_mother_of_god_IN_salve_sancta.mp3 Salve Sancta YEAR B 2009-01-01 Mary Mother of God RS http://chabanelpsalms.org/year_B/#2009_01_01 Diffusa Est YEAR B 2009-01-01 Mary Mother of God GA f_mother_of_god_GA_post_partum.pdf f_mother_of_god_GA_post_partum.mp3 Post Partum YEAR B 2009-01-01 Mary Mother of God OPT GA f_mother_of_god_OPT_GA_multifarie_olim.pdf f_mother_of_god_OPT_GA_multifarie_olim.mp3 Multifarie Olim 2009-01-01 Mary Mother of God OF f_mother_of_god_OF_felix_namque.pdf f_mother_of_god_OF_felix_namque.mp3 Felix Namque YEAR B 2009-01-01 Mary Mother of God CM f_mother_of_god_CM_exsulta_filia.pdf f_mother_of_god_CM_exsulta_filia.mp3 Exsulta Filia YEAR B 2009-01-04 2nd Sunday of Christmas IN c_2_IN_dum_medium.pdf c_2_IN_dum_medium.mp3 Dum Medium YEAR B 2009-01-04 2nd Sunday of Christmas RS http://chabanelpsalms.org/year_B/#2009_01_04 Speciosus Forma YEAR B 2009-01-04 2nd Sunday of Christmas GA c_2_GA_dominus_regnavit.pdf c_2_GA_dominus_regnavit.mp3 Dominus Regnavit YEAR B 2009-01-04 2nd Sunday of Christmas OF c_2_OF_benedic_anima.pdf c_2_OF_benedic_anima.mp3 Benedic Anima YEAR B 2009-01-04 2nd Sunday of Christmas CM c_2_CM_domine_dominus.pdf c_2_CM_domine_dominus.mp3 Domine Dominus YEAR B 2009-01-06 Epiphany IN f_epiphany_IN_ecce_advenit.pdf f_epiphany_IN_ecce_advenit.mp3 Ecce Advenit YEAR B 2009-01-06 Epiphany GRAD f_epiphany_GRAD_omnes_de.pdf f_epiphany_GRAD_omnes_de.mp3 Omnes De YEAR B 2009-01-06 Epiphany RS http://chabanelpsalms.org/year_B/#2009_01_06 Omnes De YEAR B 2009-01-06 Epiphany GA f_epiphany_GA_vidimus_stellam.pdf f_epiphany_GA_vidimus_stellam.mp3 Vidimus Stellam YEAR B 2009-01-06 Epiphany OF f_epiphany_OF_reges_tharsis.pdf f_epiphany_OF_reges_tharsis.mp3 Reges Tharsis YEAR B 2009-01-06 Epiphany CM f_epiphany_CM_vidimus_stellam.pdf f_epiphany_CM_vidimus_stellam.mp3 Vidimus Stellam YEAR B 2009-01-11 Baptism of the Lord IN f_baptism_IN_dilexisti_justitiam.pdf f_baptism_IN_dilexisti_justitiam.mp3 Dilexisti Justitiam YEAR B 2009-01-11 Baptism of the Lord GRAD f_baptism_GRAD_benedictus_dominus.pdf f_baptism_GRAD_benedictus_dominus.mp3 Benedictus Dominus YEAR B 2009-01-11 Baptism of the Lord OPT GRAD f_baptism_OPT_GRAD_dilexisti_justitiam.pdf f_baptism_OPT_GRAD_dilexisti_justitiam.mp3 Dilexisti Justitiam (OPT GRAD) YEAR B 2009-01-11 Baptism of the Lord RS http://chabanelpsalms.org/year_B/#2009_01_11 Benedictus Dominus YEAR B 2009-01-11 Baptism of the Lord GA f_baptism_GA_benedictus_qui.pdf f_baptism_GA_benedictus_qui.mp3 Benedictus Qui YEAR B 2009-01-11 Baptism of the Lord OF f_baptism_OF_benedictus_qui.pdf f_baptism_OF_benedictus_qui.mp3 Benedictus Qui YEAR B 2009-01-11 Baptism of the Lord CM f_baptism_CM_omnes_qui.pdf f_baptism_CM_omnes_qui.mp3 Omnes Qui YEAR B 2009-01-18 2nd Sunday in Ordinary Time IN o_2_IN_omnis_terra.pdf o_2_IN_omnis_terra.mp3 Omnis Terra YEAR B 2009-01-18 2nd Sunday in Ordinary Time RS http://chabanelpsalms.org/year_B/#2009_01_18 Misit Dominus YEAR B 2009-01-18 2nd Sunday in Ordinary Time GA o_2_GA_laudate_deum.pdf o_2_GA_laudate_deum.pdf Laudate Deum YEAR B 2009-01-18 2nd Sunday in Ordinary Time OF o_2_OF_jubilate_deo.pdf o_2_OF_jubilate_deo.mp3 Jubilate Deo YEAR B 2009-01-18 2nd Sunday in Ordinary Time CM o_2_B_CM_dicit_andreas.pdf o_2_B_CM_dicit_andreas.mp3 Dicit Andreas YEAR B 2009-01-25 3rd Sunday in Ordinary Time IN o_3_C_IN_adorate_deum.pdf o_3_C_IN_adorate_deum.mp3 Adorate Deum YEAR B 2009-01-25 3rd Sunday in Ordinary Time GRAD o_3_GRAD_timebunt_gentes.pdf o_3_GRAD_timebunt_gentes.mp3 Timebunt Gentes YEAR B 2009-01-25 3rd Sunday in Ordinary Time RS http://chabanelpsalms.org/year_C/#2009_01_25 YEAR B 2009-01-25 3rd Sunday in Ordinary Time GA o_3_GA_dominus_regnavit.pdf o_3_GA_dominus_regnavit.mp3 Dominus Regnavit YEAR B 2009-01-25 3rd Sunday in Ordinary Time OF o_3_OF_dextera_domini.pdf o_3_OF_dextera_domini.mp3 Dextera Domini YEAR B 2009-01-25 3rd Sunday in Ordinary Time CM o_3_C_CM_comedite_pinguia.pdf o_3_C_CM_comedite_pinguia.mp3 Comedite Pinguia YEAR B 2009-01-25 Conversion of St. Paul IN f_conversion_IN_scio_cui.pdf f_conversion_IN_scio_cui.mp3 Scio Cui YEAR B 2009-01-25 Conversion of St. Paul RS http://chabanelpsalms.org/year_B/#2009_01_25 Qui Operatus YEAR B 2009-01-25 Conversion of St. Paul GA f_conversion_GA_magnus_sanctus.pdf f_conversion_GA_magnus_sanctus.mp3 Magnus Sanctus YEAR B 2009-01-25 Conversion of St. Paul OF f_conversion_GA_magnus_sanctus.pdf f_conversion_GA_magnus_sanctus.mp3 Mihi Autem YEAR B 2009-01-25 Conversion of St. Paul CM f_conversion_CM_signa_eos.pdf f_conversion_CM_signa_eos.mp3 Signa Eos YEAR B 2009-02-01 4th Sunday in Ordinary Time IN o_4_IN_laetetur_cor.pdf o_4_IN_laetetur_cor.mp3 Laetetur Cor YEAR B 2009-02-01 4th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_B/#2009_02_01 Quis Sicut YEAR B 2009-02-01 4th Sunday in Ordinary Time GA o_4_GA_adorabo_ad.pdf o_4_GA_adorabo_ad.mp3 Adorabo Ad YEAR B 2009-02-01 4th Sunday in Ordinary Time OF o_4_OF_bonum est.pdf o_4_OF_bonum est.mp3 Bonum Est YEAR B 2009-02-01 4th Sunday in Ordinary Time CM o_4_B_CM_illumina_faciem.pdf o_4_B_CM_illumina_faciem.mp3 Illumina Faciem YEAR B 2009-02-08 5th Sunday in Ordinary Time IN o_5_IN_venite_adoremus.pdf o_5_IN_venite_adoremus.mp3 Venite Adoremus YEAR B 2009-02-08 5th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_B/#2009_02_08 Dispersit Dedit YEAR B 2009-02-08 5th Sunday in Ordinary Time GA o_5_GA_laudate_dominum.pdf o_5_GA_laudate_dominum.mp3 Laudate Dominum YEAR B 2009-02-08 5th Sunday in Ordinary Time OF o_5_OF_perfice_gressus.pdf o_5_OF_perfice_gressus.mp3 Perfice Gressus YEAR B 2009-02-08 5th Sunday in Ordinary Time CM o_5_B_CM_multitudo_languentium.pdf o_5_B_CM_multitudo_languentium.mp3 Multitudo Languentium YEAR B 2009-02-15 6th Sunday in Ordinary Time IN o_6_IN_esto_mihi.pdf o_6_IN_esto_mihi.mp3 Esto Mihi YEAR B 2009-02-15 6th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_B/#2009_02_15 Tu Es YEAR B 2009-02-15 6th Sunday in Ordinary Time GA o_6_GA_cantate_domino.pdf o_6_GA_cantate_domino.mp3 Cantate Domino YEAR B 2009-02-15 6th Sunday in Ordinary Time OF o_6_OF_benedictus_es.pdf o_6_OF_benedictus_es.mp3 Benedictus Es YEAR B 2009-02-15 6th Sunday in Ordinary Time CM o_6_CM_manducaverunt_et.pdf o_6_CM_manducaverunt_et.mp3 Manducaverunt Et YEAR B 2009-02-22 7th Sunday in Ordinary Time IN o_7_IN_domine_in.pdf o_7_IN_domine_in.mp3 Domine In YEAR B 2009-02-22 7th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_B/#2009_02_22 Ego Dixi YEAR B 2009-02-22 7th Sunday in Ordinary Time GA o_7_GA_verba_mea.pdf o_7_GA_verba_mea.mp3 Verba Mea YEAR B 2009-02-22 7th Sunday in Ordinary Time OF o_7_OF_intende_voci.pdf o_7_OF_intende_voci.mp3 Intende Voci YEAR B 2009-02-22 7th Sunday in Ordinary Time CM o_7_CM_narrabo_omnia.pdf o_7_CM_narrabo_omnia.mp3 Narrabo Omnia YEAR B 2009-03-01 1st Sunday of Lent IN l_1_IN_invocabit_me.pdf l_1_IN_invocabit_me.mp3 Invocabit Me YEAR B 2009-03-01 1st Sunday of Lent RS http://chabanelpsalms.org/year_B/#2009_03_01 Angelis Suis YEAR B 2009-03-01 1st Sunday of Lent GA l_1_GA_qui_habitat.pdf l_1_GA_qui_habitat.mp3 Qui Habitat YEAR B 2009-03-01 1st Sunday of Lent OF l_1_OF_scapulis_suis.pdf l_1_OF_scapulis_suis.mp3 Scapulis Suis YEAR B 2009-03-01 1st Sunday of Lent CM l_1_CM_scapulis_suis.pdf l_1_CM_scapulis_suis.mp3 Scapulis Suis YEAR B 2009-03-08 2nd Sunday of Lent IN l_2_IN_tibi_dixit.pdf l_2_IN_tibi_dixit.mp3 Tibi Dixit YEAR B 2009-03-08 2nd Sunday of Lent RS http://chabanelpsalms.org/year_B/#2009_03_08 Sciant Gentes YEAR B 2009-03-08 2nd Sunday of Lent GA l_2_GA_commovisti_domine.pdf l_2_GA_commovisti_domine.mp3 Commovisti Domine YEAR B 2009-03-08 2nd Sunday of Lent OF l_2_OF_meditabor_in.pdf l_2_OF_meditabor_in.mp3 Meditabor In YEAR B 2009-03-08 2nd Sunday of Lent CM l_2_CM_visionem_quam.pdf l_2_CM_visionem_quam.mp3 Visionem Quam YEAR B 2009-03-15 3rd Sunday of Lent IN l_3_IN_oculi_mei.pdf l_3_IN_oculi_mei.mp3 Oculi Mei YEAR B 2009-03-15 3rd Sunday of Lent RS http://chabanelpsalms.org/year_B/#2009_03_15 Exsurge Domine YEAR B 2009-03-15 3rd Sunday of Lent GA l_3_GA_ad_te.pdf l_3_GA_ad_te.mp3 Ad Te Levavi (3SnLENT) YEAR B 2009-03-15 3rd Sunday of Lent OF l_3_OF_justitiae_domini.pdf l_3_OF_justitiae_domini.mp3 Justitiae Domini YEAR B 2009-03-15 3rd Sunday of Lent CM l_3_CM_passer_invenit.pdf l_3_CM_passer_invenit.mp3 Passer Invenit YEAR B 2009-03-22 4th Sunday of Lent IN l_4_IN_laetare_jerusalem.pdf l_4_IN_laetare_jerusalem.mp3 Laetare Jerusalem YEAR B 2009-03-22 4th Sunday of Lent RS http://chabanelpsalms.org/year_B/#2009_03_22 Laetatus Sum YEAR B 2009-03-22 4th Sunday of Lent GA l_4_GA_qui_confidunt.pdf l_4_GA_qui_confidunt.mp3 Qui Confidunt YEAR B 2009-03-22 4th Sunday of Lent OF l_4_OF_laudate_dominum.pdf l_4_OF_laudate_dominum.mp3 Laudate Dominum YEAR B 2009-03-22 4th Sunday of Lent OPT OF l_4_OPT_OF_illumina_oculos.pdf l_4_OPT_OF_illumina_oculos.mp3 Illumine Oculos 2009-03-22 4th Sunday of Lent CM l_4_CM_jerusalem_quae.pdf l_4_CM_jerusalem_quae.mp3 Jerusalem Quae YEAR B 2009-03-22 4th Sunday of Lent OPT CM l_4_OPT_CM_oportet_te.pdf l_4_OPT_CM_oportet_te.mp3 Oportet Te 2008-03-29 5th Sunday of Lent IN l_5_IN_judica_me.pdf l_5_IN_judica_me.mp3 Judica Me YEAR B 2008-03-29 5th Sunday of Lent RS http://chabanelpsalms.org/year_B/#2009_03_29 Eripe Me YEAR B 2008-03-29 5th Sunday of Lent GA l_5_GA_saepe_expugnaverunt.pdf l_5_GA_saepe_expugnaverunt.mp3 Saepe Expugnaverunt YEAR B 2008-03-29 5th Sunday of Lent OF l_5_OF_confitebor_tibi.pdf l_5_OF_confitebor_tibi.mp3 Confitebor Tibi YEAR B 2008-03-29 5th Sunday of Lent CM l_5_CM_qui_mihi.pdf l_5_CM_qui_mihi.mp3 Qui Mihi YEAR B 2008-03-29 5th Sunday of Lent OPT CM l_5_OPT_CM_videns_dominus.pdf l_5_OPT_CM_videns_dominus.mp3 Videns Dominus 2008-03-29 5th Sunday of Lent OPT CM l_5_OPT_CM_nemo_te.pdf l_5_OPT_CM_nemo_te.mp3 Nemo Te 2009-04-05 Passion Sunday IN f_passion_IN_ingrediente_domino.pdf f_passion_IN_ingrediente_domino.mp3 Ingrediente Domino YEAR B 2009-04-05 Passion Sunday RS http://chabanelpsalms.org/year_B/#2009_04_05 Deus Deus YEAR B 2009-04-05 Passion Sunday GA f_passion_GA_christus_factus.pdf f_passion_GA_christus_factus.mp3 Christus Factus YEAR B 2009-04-05 Passion Sunday OF f_passion_OF_improperium_exspectavit.pdf f_passion_OF_improperium_exspectavit.mp3 Improperium Exspectavit YEAR B 2009-04-05 Passion Sunday CM f_passion_CM_pater_si.pdf f_passion_CM_pater_si.mp3 Pater Si YEAR B 2009-04-09 Holy Thursday IN f_holy_thursday_IN_nos_autem.pdf f_holy_thursday_IN_nos_autem.mp3 Nos Autem YEAR B 2009-04-09 Holy Thursday RS http://chabanelpsalms.org/year_B/#2009_04_09 Oculi Omnium YEAR B 2009-04-09 Holy Thursday GA f_holy_thursday_GA_ab_ortu.pdf f_holy_thursday_GA_ab_ortu.mp3 Ab Ortu YEAR B 2009-04-09 Holy Thursday OF f_holy_thursday_OF_ubi_caritas.pdf f_holy_thursday_OF_ubi_caritas.mp3 Ubi Caritas YEAR B 2009-04-09 Holy Thursday CM f_holy_thursday_hoc_corpus.pdf f_holy_thursday_hoc_corpus.mp3 Hoc Corpus YEAR B 2009-04-12 Easter Sunday IN e_1_IN_resurrexi_et.pdf e_1_IN_resurrexi_et.mp3 Resurrexi Et YEAR B 2009-04-12 Easter Sunday RS http://chabanelpsalms.org/year_B/#2009_04_12 Haec Dies YEAR B 2009-04-12 Easter Sunday GA e_1_GA_pascha_nostrum.pdf e_1_GA_pascha_nostrum.mp3 Pascha Nostrum YEAR B 2009-04-12 Easter Sunday OF e_1_OF_terra_tremuit.pdf e_1_OF_terra_tremuit.mp3 Terra Tremuit YEAR B 2009-04-12 Easter Sunday CM e_1_CM_pascha_nostrum.pdf e_1_CM_pascha_nostrum.mp3 Pascha Nostrum YEAR B 2009-04-19 2nd Sunday of Easter IN e_2_IN_quasi_modo.pdf e_2_IN_quasi_modo.mp3 Quasi Modo YEAR B 2009-04-19 2nd Sunday of Easter RS http://chabanelpsalms.org/year_B/#2009_04_19 In Die YEAR B 2009-04-19 2nd Sunday of Easter GA e_2_GA_post_dies.pdf e_2_GA_post_dies.mp3 Post Dies YEAR B 2009-04-19 2nd Sunday of Easter OF e_2_OF_angelus_domini.pdf e_2_OF_angelus_domini.mp3 Angelus Domini YEAR B 2009-04-19 2nd Sunday of Easter CM e_2_CM_mitte_manum.pdf e_2_CM_mitte_manum.mp3 Mitte Manum YEAR B 2009-04-26 3rd Sunday of Easter IN e_3_IN_jubilate_deo.pdf e_3_IN_jubilate_deo.mp3 Jubilate Deo YEAR B 2009-04-26 3rd Sunday of Easter RS http://chabanelpsalms.org/year_B/#2009_04_26 Cognoverunt Discipuli YEAR B 2009-04-26 3rd Sunday of Easter GA e_3_GA_oportebat_patri.pdf e_3_GA_oportebat_patri.mp3 Oportebat Patri YEAR B 2009-04-26 3rd Sunday of Easter OF e_3_OF_lauda_anima.pdf e_3_OF_lauda_anima.mp3 Lauda Anima YEAR B 2009-04-26 3rd Sunday of Easter CM e_3_B_CM_cantate_domino.pdf e_3_B_CM_cantate_domino.mp3 Cantate Domino YEAR B 2009-05-03 4th Sunday of Easter IN e_4_IN_misericordia_domini.pdf e_4_IN_misericordia_domini.mp3 Misericordia Domini YEAR B 2009-05-03 4th Sunday of Easter RS http://chabanelpsalms.org/year_B/#2009_05_03 Redemptionem Misit YEAR B 2009-05-03 4th Sunday of Easter GA e_4_GA_ego_sum.pdf e_4_GA_ego_sum.mp3 Ego Sum YEAR B 2009-05-03 4th Sunday of Easter OF e_4_OF_deus_deus.pdf e_4_OF_deus_deus.mp3 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e_6_OF_benedicite_gentes.pdf e_6_OF_benedicite_gentes.mp3 Benedicite Gentes YEAR B 2009-05-17 6th Sunday of Easter CM e_6_B_CM_ego_vos.pdf e_6_B_CM_ego_vos.mp3 Ego Vos YEAR B 2009-05-24 Ascension IN f_ascension_IN_viri_galilaei.pdf f_ascension_IN_viri_galilaei.mp3 Viri Galilaei YEAR B 2009-05-24 Ascension RS http://chabanelpsalms.org/year_B/#2009_05_24 Ascendit Deus YEAR B 2009-05-24 Ascension GA f_ascension_GA_dominus_in.pdf f_ascension_GA_dominus_in.mp3 Dominus In YEAR B 2009-05-24 Ascension OF f_ascension_OF_ascendit_deus.pdf f_ascension_OF_ascendit_deus.mp3 Ascendit Deus YEAR B 2009-05-24 Ascension CM f_ascension_B_CM_signa_eos.pdf f_ascension_B_CM_signa_eos.mp3 Signa Eos YEAR B 2009-05-24 OR: 7th Sunday of Easter IN e_7_IN_exaudi_domine.pdf e_7_IN_exaudi_domine.mp3 Exaudi Domine YEAR B 2009-05-24 OR: 7th Sunday of Easter RS http://chabanelpsalms.org/year_B/#2009_05_24 Regnavit Dominus YEAR B 2009-05-24 OR: 7th Sunday of Easter GA e_7_B_GA_non_vos.pdf e_7_B_GA_non_vos.mp3 Non Vos YEAR B 2009-05-24 OR: 7th Sunday of Easter OF e_7_OF_ascendit_deus.pdf e_7_OF_ascendit_deus.mp3 Ascendit Deus YEAR B 2009-05-24 OR: 7th Sunday of Easter CM e_7_CM_pater_cum.pdf e_7_CM_pater_cum.mp3 Pater Cum YEAR B YEAR B YEAR B YEAR B NOW IT HAS A GRAD YEAR B YEAR B YEAR B YEAR B YEAR B YEAR B YEAR B YEAR B YEAR B YEAR B YEAR B YEAR B 2009-05-31 Pentecost IN f_pentecost_IN_spiritus_domini.pdf f_pentecost_IN_spiritus_domini.mp3 Spiritus Domini YEAR B 2009-05-31 Pentecost GRAD f_pentecost_GRAD_emitte_spiritus.pdf f_pentecost_GRAD_emitte_spiritus.mp3 Emitte Spiritus YEAR B 2009-05-31 Pentecost RS http://chabanelpsalms.org/year_B/#2009_05_31 YEAR B 2009-05-31 Pentecost GA f_pentecost_GA_veni_sancte.pdf f_pentecost_GA_veni_sancte.mp3 Veni Sancte YEAR B 2009-05-31 Pentecost SEQUENCE f_pentecost_SEQUENCE_veni_sancte.pdf f_pentecost_SEQUENCE_veni_sancte.mp3 Victimae Paschali YEAR B 2009-05-31 Pentecost OF f_pentecost_OF_confirma_hoc.pdf f_pentecost_OF_confirma_hoc.mp3 Confirma Hoc YEAR B 2009-05-31 Pentecost CM f_pentecost_CM_factus_est.pdf f_pentecost_CM_factus_est.mp3 Factus Est YEAR B 2009-06-07 Holy Trinity IN f_trinity_A_B_IN_benedicta_sit.pdf f_trinity_A_B_IN_benedicta_sit.mp3 Benedicta Sit YEAR B 2009-06-07 Holy Trinity GRAD f_trinity_GRAD_benedictus_es.pdf f_trinity_GRAD_benedictus_es.mp3 Benedictus Es (GRAD) YEAR B 2009-06-07 Holy Trinity OPT GRAD f_trinity_OPT_GRAD_benedictus_es.pdf f_trinity_OPT_GRAD_benedictus_es.mp3 Benedictus Es (OPT) YEAR B 2009-06-07 Holy Trinity RS http://chabanelpsalms.org/year_B/#2009_06_07 YEAR B 2009-06-07 Holy Trinity GA f_trinity_GA_benedictus_es.pdf f_trinity_GA_benedictus_es.mp3 Benedictus Es (GA) YEAR B 2009-06-07 Holy Trinity OF f_trinity_OF_benedictus_sit.pdf f_trinity_OF_benedictus_sit.mp3 Benedictus Sit YEAR B 2009-06-07 Holy Trinity CM f_trinity_B_data_est.pdf f_trinity_B_data_est.mp3 Data Est YEAR B 2009-06-14 Corpus Christi IN f_corpus_IN_cibavit_eos.pdf f_corpus_IN_cibavit_eos.mp3 Cibavit Eos YEAR B 2009-06-14 Corpus Christi GRAD f_corpus_GRAD_oculi_omnium.pdf f_corpus_GRAD_oculi_omnium.mp3 Oculi Omnium YEAR B 2009-06-14 Corpus Christi RS http://chabanelpsalms.org/year_B/#2009_06_14 YEAR B 2009-06-14 Corpus Christi GA f_corpus_GA_caro_mea.pdf f_corpus_GA_caro_mea.mp3 Caro Mea YEAR B 2009-06-14 Corpus Christi SEQUENCE f_corpus_SEQUENCE_lauda_sion.pdf f_corpus_SEQUENCE_lauda_sion.mp3 Lauda Sion YEAR B 2009-06-14 Corpus Christi OF f_corpus_OF_portas_caeli.pdf f_corpus_OF_portas_caeli.mp3 Portas Caeli YEAR B 2009-06-14 Corpus Christi OPT OF f_corpus_OPT_OF_sanctificavit_moyses.pdf f_corpus_OPT_OF_sanctificavit_moyses.mp3 Sanctificavit Moyses 2009-06-14 Corpus Christi CM f_corpus_A_B_CM_qui_manducat.pdf f_corpus_A_B_CM_qui_manducat.mp3 Qui Manducat YEAR B 2009-06-21 12th Sunday in Ordinary Time IN o_12_IN_dominus_fortitudo.pdf o_12_IN_dominus_fortitudo.mp3 Dominus Fortitudo YEAR B 2009-06-21 12th Sunday in Ordinary Time GRAD o_12_GRAD_convertere_domine.pdf o_12_GRAD_convertere_domine.mp3 Convertere Domine YEAR B 2009-06-21 12th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_B/#2009_06_21 YEAR B 2009-06-21 12th Sunday in Ordinary Time GA o_12_GA_in_te.pdf o_12_GA_in_te.mp3 In Te YEAR B 2009-06-21 12th Sunday in Ordinary Time OF o_12_OF_perfice_gressus.pdf o_12_OF_perfice_gressus.mp3 Perfice Gressus YEAR B 2009-06-21 12th Sunday in Ordinary Time CM o_12_B_circuibo_et.pdf o_12_B_circuibo_et.mp3 Circuibo Et YEAR B 2009-06-28 13th Sunday in Ordinary Time IN o_13_IN_omnes_gentes.pdf o_13_IN_omnes_gentes.mp3 Omnes Gentes (IN) YEAR B 2009-06-28 13th Sunday in Ordinary Time GRAD o_13_B_exaltabo_te.pdf o_13_B_exaltabo_te.mp3 Exaltabo Te YEAR B 2009-06-28 13th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_B/#2009_06_28 YEAR B 2009-06-28 13th Sunday in Ordinary Time GA o_13_GA_omnes_gentes.pdf o_13_GA_omnes_gentes.mp3 Omnes Gentes (GA) YEAR B 2009-06-28 13th Sunday in Ordinary Time OF o_13_OF_sicut_in.pdf o_13_OF_sicut_in.mp3 Sicut In YEAR B 2009-06-28 13th Sunday in 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Time OF o_16_OF_justitiae_domini.pdf o_16_OF_justitiae_domini.mp3 Justitiae Domini YEAR B 2009-07-19 16th Sunday in Ordinary Time CM o_16_A_B_acceptabis_sacrificium.pdf o_16_A_B_acceptabis_sacrificium.mp3 Acceptabis Sacrificium YEAR B 2009-07-26 17th Sunday in Ordinary Time IN o_17_IN_deus_in.pdf o_17_IN_deus_in.mp3 Deus In YEAR B 2009-07-26 17th Sunday in Ordinary Time GRAD o_17_B_GRAD_oculi_omnium.pdf o_17_B_GRAD_oculi_omnium.mp3 Oculi Omnium YEAR B 2009-07-26 17th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_B/#2009_07_26 YEAR B 2009-07-26 17th Sunday in Ordinary Time GA o_17_GA_exsultate_deo.pdf o_17_GA_exsultate_deo.mp3 Exsultate Deo YEAR B 2009-07-26 17th Sunday in Ordinary Time OF o_17_OF_exaltabo_te.pdf o_17_OF_exaltabo_te.mp3 Exaltabo Te YEAR B 2009-07-26 17th Sunday in Ordinary Time CM o_17_B_CM_honora_dominum.pdf o_17_B_CM_honora_dominum.mp3 Honora Dominum YEAR B 2009-08-02 18th Sunday in Ordinary Time IN o_18_B_C_IN_deus_in.pdf o_18_B_C_IN_deus_in.mp3 Deus In 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21st Sunday in Ordinary Time RS http://chabanelpsalms.org/year_B/#2009_08_23 YEAR B 2009-08-23 21st Sunday in Ordinary Time GA o_21_B_GA_spiritus_est.pdf o_21_B_GA_spiritus_est.mp3 Spiritus Est YEAR B 2009-08-23 21st Sunday in Ordinary Time OF o_21_OF_expectans_exspectavi.pdf o_21_OF_expectans_exspectavi.mp3 Exspectans Exspectavi YEAR B 2009-08-23 21st Sunday in Ordinary Time CM o_21_CM_de_fructu.pdf o_21_CM_de_fructu.mp3 De Fructu YEAR B 2009-08-23 21st Sunday in Ordinary Time OPT CM o_21_OPT_CM_qui_manducat.pdf o_21_OPT_CM_qui_manducat.mp3 Qui Manducat 2009-08-30 22nd Sunday in Ordinary Time IN o_22_IN_miserere_mihi.pdf o_22_IN_miserere_mihi.mp3 Miserere Mihi YEAR B 2009-08-30 22nd Sunday in Ordinary Time GRAD o_22_GRAD_timebunt_gentes.pdf o_22_GRAD_timebunt_gentes.mp3 Timebunt Gentes YEAR B 2009-08-30 22nd Sunday in Ordinary Time RS http://chabanelpsalms.org/year_B/#2009_08_30 YEAR B 2009-08-30 22nd Sunday in Ordinary Time GA o_22_GA_cantate_domino.pdf o_22_GA_cantate_domino.mp3 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o_25_GA_confitemini_domino.pdf o_25_GA_confitemini_domino.mp3 Confitemini Domino YEAR B 2009-09-20 25th Sunday in Ordinary Time OF o_25_OF_si_ambulavero.pdf o_25_OF_si_ambulavero.mp3 Si Ambulavero YEAR B 2009-09-20 25th Sunday in Ordinary Time CM o_25_CM_tu_mandasti.pdf o_25_CM_tu_mandasti.mp3 Tu Mandasti YEAR B 2009-09-27 26th Sunday in Ordinary Time IN o_26_B_C_IN_omnia_quae.pdf o_26_B_C_IN_omnia_quae.mp3 Omnia Quae YEAR B 2009-09-27 26th Sunday in Ordinary Time GRAD o_26_B_C_GRAD_oculi_omnium.pdf o_26_B_C_GRAD_oculi_omnium.mp3 Oculi Omnium YEAR B 2009-09-27 26th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_B/#2009_09_27 YEAR B 2009-09-27 26th Sunday in Ordinary Time GA o_26_GA_paratum_cor.pdf o_26_GA_paratum_cor.mp3 Paratum Cor YEAR B 2009-09-27 26th Sunday in Ordinary Time OF o_26_OF_super_flumina.pdf o_26_OF_super_flumina.mp3 Super Flumina YEAR B 2009-09-27 26th Sunday in Ordinary Time CM o_26_CM_memento_verbi.pdf o_26_CM_memento_verbi.mp3 Memento Verbi YEAR B 2009-10-04 27th Sunday in Ordinary Time IN o_27_IN_in_voluntate.pdf o_27_IN_in_voluntate.mp3 In Voluntate YEAR B 2009-10-04 27th Sunday in Ordinary Time GRAD o_27_GRAD_domine_refugium.pdf o_27_GRAD_domine_refugium.mp3 Domine Refugium YEAR B 2009-10-04 27th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_B/#2009_10_04 YEAR B 2009-10-04 27th Sunday in Ordinary Time GA o_27_GA_in_exitu.pdf o_27_GA_in_exitu.mp3 In Exitu YEAR B 2009-10-04 27th Sunday in Ordinary Time OF o_27_OF_vir_erat.pdf o_27_OF_vir_erat.mp3 Vir Erat YEAR B 2009-10-04 27th Sunday in Ordinary Time CM o_27_CM_in_salutari.pdf o_27_CM_in_salutari.mp3 In Salutari YEAR B 2009-10-11 28th Sunday in Ordinary Time IN o_28_IN_si_iniquitates.pdf o_28_IN_si_iniquitates.mp3 Si Iniquitates YEAR B 2009-10-11 28th Sunday in Ordinary Time GRAD o_28_B_C_ecce_quam.pdf o_28_B_C_ecce_quam.mp3 Ecce Quam YEAR B 2009-10-11 28th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_B/#2009_10_11 YEAR B 2009-10-11 28th Sunday in Ordinary Time GA o_28_GA_qui_timent.pdf o_28_GA_qui_timent.pdf Qui Timent YEAR B 2009-10-11 28th Sunday in Ordinary Time OF o_28_OF_recordare_mei.pdf o_28_OF_recordare_mei.mp3 Recordare Mei YEAR B 2009-10-11 28th Sunday in Ordinary Time CM o_28_CM_aufer_a.pdf o_28_CM_aufer_a.mp3 Aufer A YEAR B 2009-10-18 29th Sunday in Ordinary Time IN o_29_IN_ego_clamavi.pdf o_29_IN_ego_clamavi.mp3 Ego Clamavi YEAR B 2009-10-18 29th Sunday in Ordinary Time GRAD o_29_GRAD_salvum_fac.pdf o_29_GRAD_salvum_fac.mp3 Salvum Fac YEAR B 2009-10-18 29th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_B/#2009_10_18 YEAR B 2009-10-18 29th Sunday in Ordinary Time GA o_29_GA_lauda_anima.pdf o_29_GA_lauda_anima.mp3 Lauda Anima YEAR B 2009-10-18 29th Sunday in Ordinary Time OF o_29_OF_meditabor_in.pdf o_29_OF_meditabor_in.mp3 Meditabor In YEAR B 2009-10-18 29th Sunday in Ordinary Time CM o_29_CM_domine_dominus.pdf o_29_CM_domine_dominus.mp3 Domine Dominus YEAR B 2009-10-25 30th Sunday in Ordinary Time IN o_30_IN_laetetur_cor.pdf o_30_IN_laetetur_cor.mp3 Laetetur Cor YEAR B 2009-10-25 30th Sunday in Ordinary Time GRAD o_30_A_B_GRAD_unam_petii.pdf o_30_A_B_GRAD_unam_petii.mp3 Unam Petii YEAR B 2009-10-25 30th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_B/#2009_10_25 YEAR B 2009-10-25 30th Sunday in Ordinary Time GA o_30_GA_lauda_jerusalem.pdf o_30_GA_lauda_jerusalem.mp3 Lauda Jerusalem YEAR B 2009-10-25 30th Sunday in Ordinary Time OF o_30_OF_domine_vivifica.pdf o_30_OF_domine_vivifica.mp3 Domine Vivifica YEAR B 2009-10-25 30th Sunday in Ordinary Time CM o_30_CM_laetabimur_in.pdf o_30_CM_laetabimur_in.mp3 Laetabimur In YEAR B 2009-11-01 All Saints' Day IN f_all_saints_IN_gaudeamus_omnes.pdf f_all_saints_IN_gaudeamus_omnes.mp3 Gaudeamus Omnes YEAR B 2009-11-01 All Saints' Day GRAD f_all_saints_GRAD_timete_dominum.pdf f_all_saints_GRAD_timete_dominum.mp3 Timete Dominum YEAR B 2009-11-01 All Saints' Day RS http://chabanelpsalms.org/year_B/#2009_11_01 YEAR B 2009-11-01 All Saints' Day GA f_all_saints_GA_venite_ad.pdf f_all_saints_GA_venite_ad.mp3 Venite Ad YEAR B 2009-11-01 All Saints' Day OF f_all_saints_OF_justorum_animae.pdf f_all_saints_OF_justorum_animae.mp3 Justorum Animae YEAR B 2009-11-01 All Saints' Day CM f_all_saints_CM_beati_mundo.pdf f_all_saints_CM_beati_mundo.mp3 Beati Mundo YEAR B 2009-11-02 All Souls' Day IN f_all_souls_IN_requiem_aeternam.pdf f_all_souls_IN_requiem_aeternam.mp3 Requiem Aeternam (IN) YEAR B 2009-11-02 All Souls' Day GRAD f_all_souls_GRAD_requiem_aeternam.pdf f_all_souls_GRAD_requiem_aeternam.mp3 Requiem Aeternam (GRAD) YEAR B 2009-11-02 All Souls' Day RS http://chabanelpsalms.org/year_B/#2009_11_02 YEAR B 2009-11-02 All Souls' Day GA f_all_souls_GA_requiem_aeternam.pdf f_all_souls_GA_requiem_aeternam.mp3 Requiem Aeternam (GA) YEAR B 2009-11-02 All Souls' Day OF f_all_souls_OF_domine_jesu.pdf f_all_souls_OF_domine_jesu.mp3 Domine Jesu YEAR B 2009-11-02 All Souls' Day CM f_all_souls_CM_lux_aeterna.pdf f_all_souls_CM_lux_aeterna.mp3 Lux Aeterna YEAR B 2009-11-08 32nd Sunday in Ordinary Time IN o_32_IN_intret_oratio.pdf o_32_IN_intret_oratio.mp3 Intret Oratio YEAR B 2009-11-08 32nd Sunday in Ordinary Time GRAD o_32_GRAD_dirigatur_oratio.pdf o_32_GRAD_dirigatur_oratio.mp3 Dirigatur Oratio (32Sn) YEAR B 2009-11-08 32nd Sunday in Ordinary Time RS http://chabanelpsalms.org/year_B/#2009_11_08 YEAR B 2009-11-08 32nd Sunday in Ordinary Time GA o_32_B_C_GA_qui_posuit.pdf o_32_B_C_GA_qui_posuit.mp3 Qui Posuit YEAR B 2009-11-08 32nd Sunday in Ordinary Time OF o_32_OF_gressus_meos.pdf o_32_OF_gressus_meos.mp3 Gressus Meos YEAR B 2009-11-08 32nd Sunday in Ordinary Time CM o_32_B_C_CM_dominus_regit.pdf o_32_B_C_CM_dominus_regit.mp3 Dominus Regit YEAR B 2009-11-15 33rd Sunday in Ordinary Time IN o_33_IN_dicit_dominus.pdf o_33_IN_dicit_dominus.mp3 Dicit Dominus YEAR B 2009-11-15 33rd Sunday in Ordinary Time GRAD o_33_GRAD_liberasti_nos.pdf o_33_GRAD_liberasti_nos.mp3 Liberasti Nos YEAR B 2009-11-15 33rd Sunday in Ordinary Time RS http://chabanelpsalms.org/year_B/#2009_11_15 YEAR B 2009-11-15 33rd Sunday in Ordinary Time GA o_33_GA_de_profundis.pdf o_33_GA_de_profundis.mp3 De Profundis (GA) YEAR B 2009-11-15 33rd Sunday in Ordinary Time OF o_33_OF_de_profundis.pdf o_33_OF_de_profundis.mp3 De Profundis (OF) YEAR B 2009-11-15 33rd Sunday in Ordinary Time CM o_33_B_C_CM_amen_dico.pdf o_33_B_C_CM_amen_dico.mp3 Amen Dico YEAR B 2009-11-22 Christ the King IN f_kingship_IN_dignus_est.pdf f_kingship_IN_dignus_est.mp3 Dignus Est YEAR B 2009-11-22 Christ the King GRAD f_kingship_GRAD_dominabitur_a.pdf f_kingship_GRAD_dominabitur_a.mp3 Dominabitur A YEAR B 2009-11-22 Christ the King RS http://chabanelpsalms.org/year_B/#2009_11_22 YEAR B 2009-11-22 Christ the King GA f_kingship_GA_potestas_ejus.pdf f_kingship_GA_potestas_ejus.mp3 Potestas Ejus YEAR B 2009-11-22 Christ the King OF f_kingship_OF_postula_a.pdf f_kingship_OF_postula_a.mp3 Postula A YEAR B 2009-11-22 Christ the King CM f_kingship_B_C_CM_sedebit_dominus.pdf f_kingship_B_C_CM_sedebit_dominus.mp3 Sedebit Dominus YEAR B C FROM NOW ON IT IS YEAR C C C C C C C C C 2009-11-29 1st Sunday of Advent IN a_1_IN_ad_te.pdf a_1_IN_ad_te.mp3 Ad Te C 2009-11-29 1st Sunday of Advent GRAD a_1_GRAD_universi_qui.pdf a_1_GRAD_universi_qui.mp3 Universi Qui C 2009-11-29 1st Sunday of Advent RS http://chabanelpsalms.org/year_C/#2009_11_29 C 2009-11-29 1st Sunday of Advent GA a_1_ostende_nobis.pdf a_1_ostende_nobis.mp3 Ostende Nobis C 2009-11-29 1st Sunday of Advent OF a_1_OF_ad_te.pdf a_1_OF_ad_te.mp3 Ad Te C 2009-11-29 1st Sunday of Advent CM a_1_CM_dominus_dabit.pdf a_1_CM_dominus_dabit.mp3 Dominus Dabit C 2009-12-06 2nd Sunday of Advent IN a_2_IN_populus_sion.pdf a_2_IN_populus_sion.mp3 Populus Sion C 2009-12-06 2nd Sunday of Advent GRAD a_2_GRAD_ex_sion.pdf a_2_GRAD_ex_sion.mp3 Ex Sion C 2009-12-06 2nd Sunday of Advent RS http://chabanelpsalms.org/year_C/#2009_12_06 C 2009-12-06 2nd Sunday of Advent GA a_2_GA_laetatus_sum.pdf a_2_GA_laetatus_sum.mp3 Laetatus Sum C 2009-12-06 2nd Sunday of Advent OF a_2_OF_deus_tu.pdf a_2_OF_deus_tu.mp3 Deus Tu C 2009-12-06 2nd Sunday of Advent CM a_2_CM_jerusalem_surge.pdf a_2_CM_jerusalem_surge.mp3 Jerusalem Surge C 2009-12-08 Immaculate Conception IN f_immaculate_IN_gaudens_gaudebo.pdf f_immaculate_IN_gaudens_gaudebo.mp3 Gaudens Gaudebo C 2009-12-08 Immaculate Conception GRAD f_immaculate_GRAD_benedicta_es.pdf f_immaculate_GRAD_benedicta_es.mp3 Benedicta Es C 2009-12-08 Immaculate Conception RS http://chabanelpsalms.org/year_C/#2009_12_08 C 2009-12-08 Immaculate Conception GA f_immaculate_GA_tota_pulchra.pdf f_immaculate_GA_tota_pulchra.mp3 Tota Pulchra C 2009-12-08 Immaculate Conception OF f_immaculate_OF_ave_maria.pdf f_immaculate_OF_ave_maria.mp3 Ave Maria C 2009-12-08 Immaculate Conception CM f_immaculate_CM_gloriosa_dicta.pdf f_immaculate_CM_gloriosa_dicta.mp3 Gloriosa Dicta C 2009-12-13 3rd Sunday of Advent IN a_3_IN_gaudete_in.pdf a_3_IN_gaudete_in.mp3 Gaudete In C 2009-12-13 3rd Sunday of Advent GRAD a_3_A_C_GRAD_qui_sedes.pdf a_3_A_C_GRAD_qui_sedes.mp3 Qui Sedes C 2009-12-13 3rd Sunday of Advent RS http://chabanelpsalms.org/year_C/#2009_12_13 C 2009-12-13 3rd Sunday of Advent GA a_3_GA_excita_domine.pdf a_3_GA_excita_domine.mp3 Excita Domine C 2009-12-13 3rd Sunday of Advent OF a_3_OF_benedixisti_domine.pdf a_3_OF_benedixisti_domine.mp3 Benedixisti Domine C 2009-12-13 3rd Sunday of Advent CM a_3_CM_dicite_pusillanimes.pdf a_3_CM_dicite_pusillanimes.mp3 Dicite Pusillanimes C 2009-12-20 4th Sunday of Advent IN a_4_IN_rorate_caeli.pdf a_4_IN_rorate_caeli.mp3 Rorate Caeli C 2009-12-20 4th Sunday of Advent GRAD a_4_GRAD_prope_est.pdf a_4_GRAD_prope_est.mp3 Prope Est C 2009-12-20 4th Sunday of Advent RS http://chabanelpsalms.org/year_C/#2009_12_20 C 2009-12-20 4th Sunday of Advent GA a_4_GA_veni_domine.pdf a_4_GA_veni_domine.mp3 Veni Domine C 2009-12-20 4th Sunday of Advent OF a_4_OF_ave_maria.pdf a_4_OF_ave_maria.mp3 Ave Maria C 2009-12-20 4th Sunday of Advent CM a_4_CM_ecce_virgo.pdf a_4_CM_ecce_virgo.mp3 Ecce Virgo C 2009-12-24 Christmas Vigil IN c_vigil_IN_hodie_scietis.pdf c_vigil_IN_hodie_scietis.mp3 Hodie Scietis (IN) C 2009-12-24 Christmas Vigil GRAD c_vigil_GRAD_hodie_scietis.pdf c_vigil_GRAD_hodie_scietis.mp3 Hodie Scietis (GRAD) C 2009-12-24 Christmas Vigil RS http://chabanelpsalms.org/year_C/#2009_12_24 C 2009-12-24 Christmas Vigil GA c_vigil_GA_crastina_die.pdf c_vigil_GA_crastina_die.mp3 Crastina Die C 2009-12-24 Christmas Vigil OF c_vigil_OF_tollite_portas.pdf c_vigil_OF_tollite_portas.mp3 Tollite Portas C 2009-12-24 Christmas Vigil CM c_vigil_CM_revelabitur_gloria.pdf c_vigil_CM_revelabitur_gloria.mp3 Revelabitur Gloria C 2009-12-25 Christmas Midnight IN c_midnight_IN_dominus_dixit.pdf c_midnight_IN_dominus_dixit.mp3 Dominus Dixit C 2009-12-25 Christmas Midnight GRAD c_midnight_GRAD_tecum_principium.pdf c_midnight_GRAD_tecum_principium.mp3 Tecum Principium C 2009-12-25 Christmas Midnight RS http://chabanelpsalms.org/year_C/#2009_12_25 C 2009-12-25 Christmas Midnight GA c_midnight_GA_dominus_dixit.pdf c_midnight_GA_dominus_dixit.mp3 Dominus Dixit C 2009-12-25 Christmas Midnight OF c_midnight_OF_laetentur_caeli.pdf c_midnight_OF_laetentur_caeli.mp3 Laetentur Caeli C 2009-12-25 Christmas Midnight CM c_midnight_CM_in_spledoribus.pdf c_midnight_CM_in_spledoribus.mp3 In Splendoribus C 2009-12-25 Christmas Dawn IN c_dawn_IN_lux_fulgebit.pdf c_dawn_IN_lux_fulgebit.mp3 Lux Fulgebit C 2009-12-25 Christmas Dawn GRAD c_dawn_GRAD_benedictus_qui.pdf c_dawn_GRAD_benedictus_qui.mp3 Benedictus Qui C 2009-12-25 Christmas Dawn RS http://chabanelpsalms.org/year_C/#2009_12_25 C 2009-12-25 Christmas Dawn GA c_dawn_GA_dominus_regnavit.pdf c_dawn_GA_dominus_regnavit.mp3 Dominus Regnavit C 2009-12-25 Christmas Dawn OF c_dawn_OF_deus_enim.pdf c_dawn_OF_deus_enim.mp3 Deus Enim C 2009-12-25 Christmas Dawn CM c_dawn_CM_exsulta_filia.pdf c_dawn_CM_exsulta_filia.mp3 Exsulta Filia C 2009-12-25 Christmas Daytime IN c_daytime_IN_puer_natus.pdf c_daytime_IN_puer_natus.mp3 Puer Natus C 2009-12-25 Christmas Daytime GRAD c_daytime_GRAD_viderunt_omnes.pdf c_daytime_GRAD_viderunt_omnes.mp3 Viderunt Omnes C 2009-12-25 Christmas Daytime RS http://chabanelpsalms.org/year_C/#2009_12_25 C 2009-12-25 Christmas Daytime GA c_daytime_GA_dies_sanctificatus.pdf c_daytime_GA_dies_sanctificatus.mp3 Dies Sanctificatus C 2009-12-25 Christmas Daytime OF c_daytime_OF_tui_sunt.pdf c_daytime_OF_tui_sunt.mp3 Tui Sunt C 2009-12-25 Christmas Daytime CM c_daytime_CM_viderunt_omnes.pdf c_daytime_CM_viderunt_omnes.mp3 Viderunt Omnes C 2009-12-27 Holy Family IN f_holy_family_IN_deus_in.pdf f_holy_family_IN_deus_in.mp3 Deus In C 2009-12-27 Holy Family GRAD f_holy_family_GRAD_unam_petii.pdf f_holy_family_GRAD_unam_petii.mp3 Unam Petii C 2009-12-27 Holy Family RS C 2009-12-27 Holy Family GA f_holy_family_GA_gaudete_justi.pdf f_holy_family_GA_gaudete_justi.mp3 Gaudete Justi C 2009-12-27 Holy Family OF f_holy_family_OF_in_te.pdf f_holy_family_OF_in_te.mp3 In Te C 2009-12-27 Holy Family CM f_holy_family_B_C_CM_fili_quid.pdf f_holy_family_B_C_CM_fili_quid.mp3 Fili Quid C 2010-01-01 Mary Mother of God IN f_mother_of_god_IN_salve_sancta.pdf f_mother_of_god_IN_salve_sancta.mp3 Salve Sancta C 2010-01-01 Mary Mother of God OPT IN f_mother_of_god_OPT_IN_lux_fulgebit.pdf f_mother_of_god_OPT_IN_lux_fulgebit.mp3 Lux Fulgebit C 2010-01-01 Mary Mother of God GRAD f_mother_of_god_GRAD_diffusa_est.pdf f_mother_of_god_GRAD_diffusa_est.mp3 Diffusa Est C 2010-01-01 Mary Mother of God RS http://chabanelpsalms.org/year_C/#2010_01_01 C 2010-01-01 Mary Mother of God GA f_mother_of_god_GA_post_partum.pdf f_mother_of_god_GA_post_partum.mp3 Post Partum C 2010-01-01 Mary Mother of God OPT GA f_mother_of_god_OPT_GA_multifarie_olim.pdf f_mother_of_god_OPT_GA_multifarie_olim.mp3 Multifarie Olim 2010-01-01 Mary Mother of God OF f_mother_of_god_OF_felix_namque.pdf f_mother_of_god_OF_felix_namque.mp3 Felix Namque C 2010-01-01 Mary Mother of God CM f_mother_of_god_CM_exsulta_filia.pdf f_mother_of_god_CM_exsulta_filia.mp3 Exsulta Filia C 2010-01-03 Epiphany IN f_epiphany_IN_ecce_advenit.pdf f_epiphany_IN_ecce_advenit.mp3 Ecce Advenit C 2010-01-03 Epiphany GRAD f_epiphany_GRAD_omnes_de.pdf f_epiphany_GRAD_omnes_de.mp3 Omnes De C 2010-01-03 Epiphany RS http://chabanelpsalms.org/year_C/#2010_01_03 C 2010-01-03 Epiphany GA f_epiphany_GA_vidimus_stellam.pdf f_epiphany_GA_vidimus_stellam.mp3 Vidimus Stellam C 2010-01-03 Epiphany OF f_epiphany_OF_reges_tharsis.pdf f_epiphany_OF_reges_tharsis.mp3 Reges Tharsis C 2010-01-03 Epiphany CM f_epiphany_CM_vidimus_stellam.pdf f_epiphany_CM_vidimus_stellam.mp3 Vidimus Stellam C 2010-01-10 Baptism of the Lord IN f_baptism_IN_dilexisti_justitiam.pdf f_baptism_IN_dilexisti_justitiam.mp3 Dilexisti Justitiam (IN) C 2010-01-10 Baptism of the Lord GRAD f_baptism_GRAD_benedictus_dominus.pdf f_baptism_GRAD_benedictus_dominus.mp3 Benedictus Dominus C 2010-01-10 Baptism of the Lord OPT GRAD f_baptism_OPT_GRAD_dilexisti_justitiam.pdf f_baptism_OPT_GRAD_dilexisti_justitiam.mp3 Dilexisti Justitiam (OPT GRAD) C 2010-01-10 Baptism of the Lord RS http://chabanelpsalms.org/year_C/#2010_01_10 C 2010-01-10 Baptism of the Lord GA f_baptism_GA_benedictus_qui.pdf f_baptism_GA_benedictus_qui.mp3 Benedictus Qui (GA) C 2010-01-10 Baptism of the Lord OPT GA f_baptism_OPT_GA_inveni_david.pdf f_baptism_OPT_GA_inveni_david.mp3 Inveni David C 2010-01-10 Baptism of the Lord OF f_baptism_OF_benedictus_qui.pdf f_baptism_OF_benedictus_qui.mp3 Benedictus Qui C 2010-01-10 Baptism of the Lord CM f_baptism_CM_omnes_qui.pdf f_baptism_CM_omnes_qui.mp3 Omnes Qui C 2010-01-17 2nd Sunday in Ordinary Time IN o_2_IN_omnis_terra.pdf o_2_IN_omnis_terra.mp3 Omnis Terra C 2010-01-17 2nd Sunday in Ordinary Time GRAD o_2_GRAD_misit_dominus.pdf o_2_GRAD_misit_dominus.mp3 Misit Dominus C 2010-01-17 2nd Sunday in Ordinary Time RS http://chabanelpsalms.org/year_C/#2010_01_17 C 2010-01-17 2nd Sunday in Ordinary Time GA o_2_GA_laudate_deum.pdf o_2_GA_laudate_deum.pdf Laudate Deum C 2010-01-17 2nd Sunday in Ordinary Time OF o_2_OF_jubilate_deo.pdf o_2_OF_jubilate_deo.mp3 Jubilate Deo C 2010-01-17 2nd Sunday in Ordinary Time CM o_2_C_CM_dicit_dominus.pdf o_2_C_CM_dicit_dominus.mp3 Dicit Dominus C 2010-01-24 3rd Sunday in Ordinary Time IN o_3_C_IN_adorate_deum.pdf o_3_C_IN_adorate_deum.mp3 Adorate Deum C 2010-01-24 3rd Sunday in Ordinary Time GRAD o_3_GRAD_timebunt_gentes.pdf o_3_GRAD_timebunt_gentes.mp3 Timebunt Gentes C 2010-01-24 3rd Sunday in Ordinary Time RS http://chabanelpsalms.org/year_C/#2010_01_24 C 2010-01-24 3rd Sunday in Ordinary Time GA o_3_GRAD_dominus_regnavit.pdf o_3_GRAD_dominus_regnavit.mp3 Dominus Regnavit C 2010-01-24 3rd Sunday in Ordinary Time OF o_3_OF_dextera_domini.pdf o_3_OF_dextera_domini.mp3 Dextera Domini C 2010-01-24 3rd Sunday in Ordinary Time CM o_3_C_CM_comedite_pinguia.pdf o_3_C_CM_comedite_pinguia.mp3 Comedite Pinguia C 2010-01-31 4th Sunday in Ordinary Time IN o_4_IN_laetetur_cor.pdf o_4_IN_laetetur_cor.mp3 Laetetur Cor C 2010-01-31 4th Sunday in Ordinary Time GRAD o_4_GRAD_quis_sicut.pdf o_4_GRAD_quis_sicut.mp3 Quis Sicut C 2010-01-31 4th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_C/#2010_01_31 C 2010-01-31 4th Sunday in Ordinary Time GA o_4_GA_adorabo_ad.pdf o_4_GA_adorabo_ad.mp3 Adorabo Ad C 2010-01-31 4th Sunday in Ordinary Time OF o_4_OF_bonum est.pdf o_4_OF_bonum est.mp3 Bonum Est C 2010-01-31 4th Sunday in Ordinary Time CM o_4_B_C_CM_illumina_faciem.pdf o_4_B_C_CM_illumina_faciem.mp3 Illumina Faciem C 2010-02-07 5th Sunday in Ordinary Time IN o_5_IN_venite_adoremus.pdf o_5_IN_venite_adoremus.mp3 Venite Adoremus C 2010-02-07 5th Sunday in Ordinary Time GRAD o_5_B_C_GRAD_tollite_hostias.pdf o_5_B_C_GRAD_tollite_hostias.mp3 Tollite Hostias C 2010-02-07 5th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_C/#2010_02_07 C 2010-02-07 5th Sunday in Ordinary Time GA o_5_GA_laudate_dominum.pdf o_5_GA_laudate_dominum.mp3 Laudate Dominum C 2010-02-07 5th Sunday in Ordinary Time OF o_5_OF_perfice_gressus.pdf o_5_OF_perfice_gressus.mp3 Perfice Gressus C 2010-02-07 5th Sunday in Ordinary Time CM o_5_A_C_introibo_ad.pdf o_5_A_C_introibo_ad.mp3 Introibo Ad C 2010-02-14 6th Sunday in Ordinary Time IN o_6_IN_esto_mihi.pdf o_6_IN_esto_mihi.mp3 Esto Mihi C 2010-02-14 6th Sunday in Ordinary Time GRAD o_6_GRAD_tu_es.pdf o_6_GRAD_tu_es.mp3 Tu Es C 2010-02-14 6th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_C/#2010_02_14 C 2010-02-14 6th Sunday in Ordinary Time GA o_6_GA_cantate_domino.pdf o_6_GA_cantate_domino.mp3 Cantate Domino C 2010-02-14 6th Sunday in Ordinary Time OF o_6_OF_benedictus_es.pdf o_6_OF_benedictus_es.mp3 Benedictus Es C 2010-02-14 6th Sunday in Ordinary Time CM o_6_CM_manducaverunt_et.pdf o_6_CM_manducaverunt_et.mp3 Manducaverunt Et C 2010-02-21 1st Sunday of Lent IN l_1_IN_invocabit_me.pdf l_1_IN_invocabit_me.mp3 Invocabit Me C 2010-02-21 1st Sunday of Lent GRAD l_1_GRAD_angelis_suis.pdf l_1_GRAD_angelis_suis.mp3 Angelis Suis C 2010-02-21 1st Sunday of Lent RS http://chabanelpsalms.org/year_C/#2010_02_21 C 2010-02-21 1st Sunday of Lent GA l_1_GA_qui_habitat.pdf l_1_GA_qui_habitat.mp3 Qui Habitat C 2010-02-21 1st Sunday of Lent OF l_1_OF_scapulis_suis.pdf l_1_OF_scapulis_suis.mp3 Scapulis Suis (OF) C 2010-02-21 1st Sunday of Lent CM l_1_CM_scapulis_suis.pdf l_1_CM_scapulis_suis.mp3 Scapulis Suis (CM) C 2010-02-28 2nd Sunday of Lent IN l_2_IN_tibi_dixit.pdf l_2_IN_tibi_dixit.mp3 Tibi Dixit C 2010-02-28 2nd Sunday of Lent OPT IN l_2_OPT_IN_reminiscere_miserationum.pdf l_2_OPT_IN_reminiscere_miserationum.mp3 Reminiscere Miserationum 2010-02-28 2nd Sunday of Lent GRAD l_2_GRAD_sciant_gentes.pdf l_2_GRAD_sciant_gentes.mp3 Sciant Gentes C 2010-02-28 2nd Sunday of Lent RS http://chabanelpsalms.org/year_C/#2010_02_28 C 2010-02-28 2nd Sunday of Lent GA l_2_GA_commovisti_domine.pdf l_2_GA_commovisti_domine.mp3 Commovisti Domine C 2010-02-28 2nd Sunday of Lent OF l_2_OF_meditabor_in.pdf l_2_OF_meditabor_in.mp3 Meditabor In C 2010-02-28 2nd Sunday of Lent CM l_2_CM_visionem_quam.pdf l_2_CM_visionem_quam.mp3 Visionem Quam C 2010-03-07 3rd Sunday of Lent IN l_3_IN_oculi_mei.pdf l_3_IN_oculi_mei.mp3 Oculi Mei C 2010-03-07 3rd Sunday of Lent GRAD l_3_GRAD_exsurge_domine.pdf l_3_GRAD_exsurge_domine.mp3 Exsurge Domine C 2010-03-07 3rd Sunday of Lent RS http://chabanelpsalms.org/year_C/#2010_03_07 C 2010-03-07 3rd Sunday of Lent GA l_3_GA_ad_te.pdf l_3_GA_ad_te.mp3 Ad Te C 2010-03-07 3rd Sunday of Lent OF l_3_OF_justitiae_domini.pdf l_3_OF_justitiae_domini.mp3 Justitiae Domini C 2010-03-07 3rd Sunday of Lent CM l_3_CM_passer_invenit.pdf l_3_CM_passer_invenit.mp3 Passer Invenit C 2010-03-07 3rd Sunday of Lent OPT CM l_3_OPT_CM_qui_biberit.pdf l_3_OPT_CM_qui_biberit.mp3 Qui Biberit 2010-03-14 4th Sunday of Lent IN l_4_IN_laetare_jerusalem.pdf l_4_IN_laetare_jerusalem.mp3 Laetare Jerusalem C 2010-03-14 4th Sunday of Lent GRAD l_4_GRAD_laetatus_sum.pdf l_4_GRAD_laetatus_sum.mp3 Laetatus Sum C 2010-03-14 4th Sunday of Lent RS http://chabanelpsalms.org/year_C/#2010_03_14 C 2010-03-14 4th Sunday of Lent GA l_4_GA_qui_confidunt.pdf l_4_GA_qui_confidunt.mp3 Qui Confidunt C 2010-03-14 4th Sunday of Lent OF l_4_OF_laudate_dominum.pdf l_4_OF_laudate_dominum.mp3 Laudate Dominum C 2010-03-14 4th Sunday of Lent OPT OF l_4_OPT_OF_illumina_oculos.pdf l_4_OPT_OF_illumina_oculos.mp3 Illumine Oculos 2010-03-14 4th Sunday of Lent CM l_4_CM_jerusalem_quae.pdf l_4_CM_jerusalem_quae.mp3 Jerusalem Quae C 2010-03-14 4th Sunday of Lent OPT CM l_4_OPT_CM_oportet_te.pdf l_4_OPT_CM_oportet_te.mp3 Oportet Te 2010-03-21 5th Sunday of Lent IN l_5_IN_judica_me.pdf l_5_IN_judica_me.mp3 Judica Me C 2010-03-21 5th Sunday of Lent GRAD l_5_GRAD_eripe_me.pdf l_5_GRAD_eripe_me.mp3 Eripe Me C 2010-03-21 5th Sunday of Lent RS http://chabanelpsalms.org/year_C/#2010_03_21 C 2010-03-21 5th Sunday of Lent GA l_5_GA_saepe_expugnaverunt.pdf l_5_GA_saepe_expugnaverunt.mp3 Saepe Expugnaverunt C 2010-03-21 5th Sunday of Lent OF l_5_OF_confitebor_tibi.pdf l_5_OF_confitebor_tibi.mp3 Confitebor Tibi C 2010-03-21 5th Sunday of Lent CM l_5_CM_qui_mihi.pdf l_5_CM_qui_mihi.mp3 Qui Mihi C 2010-03-21 5th Sunday of Lent OPT CM l_5_OPT_CM_videns_dominus.pdf l_5_OPT_CM_videns_dominus.mp3 Videns Dominus 2010-03-21 5th Sunday of Lent OPT CM l_5_OPT_CM_nemo_te.pdf l_5_OPT_CM_nemo_te.mp3 Nemo Te 2010-03-28 Passion Sunday IN f_passion_IN_ingrediente_domino.pdf f_passion_IN_ingrediente_domino.mp3 Ingrediente Domino C 2010-03-28 Passion Sunday GRAD f_passion_GRAD_deus_deus.pdf f_passion_GRAD_deus_deus.mp3 Deus Deus C 2010-03-28 Passion Sunday RS http://chabanelpsalms.org/year_C/#2010_03_28 C 2010-03-28 Passion Sunday GA f_passion_GA_christus_factus.pdf f_passion_GA_christus_factus.mp3 Christus Factus C 2010-03-28 Passion Sunday OF f_passion_OF_improperium_exspectavit.pdf f_passion_OF_improperium_exspectavit.mp3 Improperium Exspectavit C 2010-03-28 Passion Sunday CM f_passion_CM_pater_si.pdf f_passion_CM_pater_si.mp3 Pater Si C 2010-04-01 Holy Thursday IN f_holy_thursday_IN_nos_autem.pdf f_holy_thursday_IN_nos_autem.mp3 Nos Autem 2010-04-01 Holy Thursday GRAD f_holy_thursday_GRAD_oculi_omnium.pdf f_holy_thursday_GRAD_oculi_omnium.mp3 Oculi Omnium 2010-04-01 Holy Thursday RS http://chabanelpsalms.org/year_C/#2010_ 2010-04-01 Holy Thursday GA f_holy_thursday_GA_ab_ortu.pdf f_holy_thursday_GA_ab_ortu.mp3 Ab Ortu 2010-04-01 Holy Thursday OF f_holy_thursday_OF_ubi_caritas.pdf f_holy_thursday_OF_ubi_caritas.mp3 Ubi Caritas 2010-04-01 Holy Thursday CM f_holy_thursday_hoc_corpus.pdf f_holy_thursday_hoc_corpus.mp3 Hoc Corpus 2010-04-04 Easter Sunday IN e_1_IN_resurrexi_et.pdf e_1_IN_resurrexi_et.mp3 Resurrexi Et C 2010-04-04 Easter Sunday GRAD e_1_GRAD_haec_dies.pdf e_1_GRAD_haec_dies.mp3 Haec Dies C 2010-04-04 Easter Sunday RS http://chabanelpsalms.org/year_C/#2010_04_04 C 2010-04-04 Easter Sunday SEQUENCE e_1_SEQUENCE_victimae_paschali.pdf e_1_SEQUENCE_victimae_paschali.mp3 Victimae Paschali 2010-04-04 Easter Sunday GA e_1_GA_pascha_nostrum.pdf e_1_GA_pascha_nostrum.mp3 Pascha Nostrum C 2010-04-04 Easter Sunday OF e_1_OF_terra_tremuit.pdf e_1_OF_terra_tremuit.mp3 Terra Tremuit C 2010-04-04 Easter Sunday CM e_1_CM_pascha_nostrum.pdf e_1_CM_pascha_nostrum.mp3 Pascha Nostrum C 2010-04-11 2nd Sunday of Easter IN e_2_IN_quasi_modo.pdf e_2_IN_quasi_modo.mp3 Quasi Modo C 2010-04-11 2nd Sunday of Easter GRAD e_2_GRAD_in_die.pdf e_2_GRAD_in_die.mp3 In Die C 2010-04-11 2nd Sunday of Easter RS http://chabanelpsalms.org/year_C/#2010_ C 2010-04-11 2nd Sunday of Easter GA e_2_GA_post_dies.pdf e_2_GA_post_dies.mp3 Post Dies C 2010-04-11 2nd Sunday of Easter OF e_2_OF_angelus_domini.pdf e_2_OF_angelus_domini.mp3 Angelus Domini C 2010-04-11 2nd Sunday of Easter CM e_2_CM_mitte_manum.pdf e_2_CM_mitte_manum.mp3 Mitte Manum C 2010-04-18 3rd Sunday of Easter IN e_3_IN_jubilate_deo.pdf e_3_IN_jubilate_deo.mp3 Jubilate Deo C 2010-04-18 3rd Sunday of Easter GRAD e_3_GRAD_cognoverunt_discipuli.pdf e_3_GRAD_cognoverunt_discipuli.mp3 Cognoverunt Discipuli C 2010-04-18 3rd Sunday of Easter RS http://chabanelpsalms.org/year_C/#2010_04_18 C 2010-04-18 3rd Sunday of Easter GA e_3_GA_oportebat_patri.pdf e_3_GA_oportebat_patri.mp3 Oportebat Patri C 2010-04-18 3rd Sunday of Easter OF e_3_OF_lauda_anima.pdf e_3_OF_lauda_anima.mp3 Lauda Anima C 2010-04-18 3rd Sunday of Easter CM e_3_C_CM_simon_joannis.pdf e_3_C_CM_simon_joannis.mp3 Simon Joannis C 2010-04-25 4th Sunday of Easter IN e_4_IN_misericordia_domini.pdf e_4_IN_misericordia_domini.mp3 Misericordia Domini C 2010-04-25 4th Sunday of Easter GRAD e_4_GRAD_redemptionem_misit.pdf e_4_GRAD_redemptionem_misit.mp3 Redemptionem Misit C 2010-04-25 4th Sunday of Easter RS http://chabanelpsalms.org/year_C/#2010_04_25 C 2010-04-25 4th Sunday of Easter GA e_4_GA_ego_sum.pdf e_4_GA_ego_sum.mp3 Ego Sum C 2010-04-25 4th Sunday of Easter OF e_4_OF_deus_deus.pdf e_4_OF_deus_deus.mp3 Deus Deus C 2010-04-25 4th Sunday of Easter CM e_4_CM_ego_sum.pdf e_4_CM_ego_sum.mp3 Ego Sum C 2010-05-02 5th Sunday of Easter IN e_5_IN_cantate_domino.pdf e_5_IN_cantate_domino.mp3 Cantate Domino C 2010-05-02 5th Sunday of Easter GRAD e_5_GRAD_dextera_dei.pdf e_5_GRAD_dextera_dei.mp3 Dextera Dei C 2010-05-02 5th Sunday of Easter RS http://chabanelpsalms.org/year_C/#2010_05_02 C 2010-05-02 5th Sunday of Easter GA e_5_GA_christus_resurgens.pdf e_5_GA_christus_resurgens.mp3 Christus Resurgens C 2010-05-02 5th Sunday of Easter OF e_5_OF_jubilate_deo.pdf e_5_OF_jubilate_deo.mp3 Jubilate Deo C 2010-05-02 5th Sunday of Easter CM e_5_B_C_CM_ego_sum.pdf e_5_B_C_CM_ego_sum.mp3 Ego Sum C 2010-05-09 6th Sunday of Easter IN e_6_IN_vocem_jucunditatis.pdf e_6_IN_vocem_jucunditatis.mp3 Vocem Jucunditatis C 2010-05-09 6th Sunday of Easter GRAD e_6_GRAD_surrexit_christus.pdf e_6_GRAD_surrexit_christus.mp3 Surrexit Christus C 2010-05-09 6th Sunday of Easter OPT GRAD e_6_OPT_GRAD_exivi_a.pdf e_6_OPT_GRAD_exivi_a.mp3 Exivi A 2010-05-09 6th Sunday of Easter RS http://chabanelpsalms.org/year_C/#2010_05_09 C 2010-05-09 6th Sunday of Easter GA e_6_C_GA_spiritus_sanctus.pdf e_6_C_GA_spiritus_sanctus.mp3 Spiritus Sanctus (GA) C 2010-05-09 6th Sunday of Easter OF e_6_OF_benedicite_gentes.pdf e_6_OF_benedicite_gentes.mp3 Benedicite Gentes C 2010-05-09 6th Sunday of Easter CM e_6_C_CM_spiritus_sanctus.pdf e_6_C_CM_spiritus_sanctus.mp3 Spiritus Sanctus (CM) C 2010-05-13 Ascension IN f_ascension_IN_viri_galilaei.pdf f_ascension_IN_viri_galilaei.mp3 Viri Galilaei C 2010-05-13 Ascension GRAD f_ascension_GRAD_ascendit_deus.pdf f_ascension_GRAD_ascendit_deus.mp3 Ascendit Deus (GRAD) C 2010-05-13 Ascension RS http://chabanelpsalms.org/year_C/#2010_05_13 C 2010-05-13 Ascension GA f_ascension_GA_dominus_in.pdf f_ascension_GA_dominus_in.mp3 Dominus In C 2010-05-13 Ascension OF f_ascension_OF_ascendit_deus.pdf f_ascension_OF_ascendit_deus.mp3 Ascendit Deus (OF) C 2010-05-13 Ascension OPT OF f_ascension_OPT_OF_viri_galilaei.pdf f_ascension_OPT_OF_viri_galilaei.mp3 Viri Galilaei (OPT OF) 2010-05-13 Ascension CM f_ascension_C_CM_psallite_domino.pdf f_ascension_C_CM_psallite_domino.mp3 Psallite Domino C 2010-05-16 7th Sunday of Easter IN e_7_IN_exaudi_domine.pdf e_7_IN_exaudi_domine.mp3 Exaudi Domine C 2010-05-16 7th Sunday of Easter GRAD e_7_GRAD_regnavit_dominus.pdf e_7_GRAD_regnavit_dominus.mp3 Regnavit Dominus C 2010-05-16 7th Sunday of Easter RS http://chabanelpsalms.org/year_C/#2010_05_16 C 2010-05-16 7th Sunday of Easter GA e_7_B_C_GA_non_vos.pdf e_7_B_C_GA_non_vos.mp3 Non Vos C 2010-05-16 7th Sunday of Easter OF e_7_OF_ascendit_deus.pdf e_7_OF_ascendit_deus.mp3 Ascendit Deus C 2010-05-16 7th Sunday of Easter CM e_7_CM_pater_cum.pdf e_7_CM_pater_cum.mp3 Pater Cum C 2010-05-23 Pentecost IN f_pentecost_IN_spiritus_domini.pdf f_pentecost_IN_spiritus_domini.mp3 Spiritus Domini C 2010-05-23 Pentecost GRAD f_pentecost_GRAD_emitte_spiritus.pdf f_pentecost_GRAD_emitte_spiritus.mp3 Emitte Spiritus C 2010-05-23 Pentecost RS http://chabanelpsalms.org/year_B/#2009_05_31 C 2010-05-23 Pentecost SEQUENCE f_pentecost_GA_veni_sancte.pdf f_pentecost_GA_veni_sancte.mp3 Veni Sancte 2010-05-23 Pentecost GA f_pentecost_SEQUENCE_veni_sancte.pdf f_pentecost_SEQUENCE_veni_sancte.mp3 Victimae Paschali C 2010-05-23 Pentecost OF f_pentecost_OF_confirma_hoc.pdf f_pentecost_OF_confirma_hoc.mp3 Confirma Hoc C 2010-05-23 Pentecost CM f_pentecost_CM_factus_est.pdf f_pentecost_CM_factus_est.mp3 Factus Est C 2010-05-30 Holy Trinity IN f_trinity_C_IN_caritas_dei.pdf f_trinity_C_IN_caritas_dei.mp3 Caritas Dei C 2010-05-30 Holy Trinity GRAD f_trinity_GRAD_benedictus_es.pdf f_trinity_GRAD_benedictus_es.mp3 Benedictus Es (GRAD) C 2010-05-30 Holy Trinity OPT GRAD f_trinity_OPT_GRAD_benedictus_es.pdf f_trinity_OPT_GRAD_benedictus_es.mp3 Benedictus Es (OPT) 2010-05-30 Holy Trinity RS http://chabanelpsalms.org/year_C/#2010_05_30 C 2010-05-30 Holy Trinity GA f_trinity_GA_benedictus_es.pdf f_trinity_GA_benedictus_es.mp3 Benedictus Es (GA) C 2010-05-30 Holy Trinity OF f_trinity_OF_benedictus_sit.pdf f_trinity_OF_benedictus_sit.mp3 Benedictus Sit C 2010-05-30 Holy Trinity CM f_trinity_A_C_benedicimus_deum.pdf f_trinity_A_C_benedicimus_deum.mp3 Benedicimus Deum C 2010-06-06 Corpus Christi IN f_corpus_IN_cibavit_eos.pdf f_corpus_IN_cibavit_eos.mp3 Cibavit Eos 2010-06-06 Corpus Christi GRAD f_corpus_GRAD_oculi_omnium.pdf f_corpus_GRAD_oculi_omnium.mp3 Oculi Omnium C 2010-06-06 Corpus Christi RS http://chabanelpsalms.org/year_C/#2010_06_06 C 2010-06-06 Corpus Christi SEQUENCE f_corpus_SEQUENCE_lauda_sion.pdf f_corpus_SEQUENCE_lauda_sion.mp3 Lauda Sion 2010-06-06 Corpus Christi GA f_corpus_GA_caro_mea.pdf f_corpus_GA_caro_mea.mp3 Caro Mea C 2010-06-06 Corpus Christi OF f_corpus_OF_portas_caeli.pdf f_corpus_OF_portas_caeli.mp3 Portas Caeli C 2010-06-06 Corpus Christi OPT OF f_corpus_OPT_OF_sanctificavit_moyses.pdf f_corpus_OPT_OF_sanctificavit_moyses.mp3 Sanctificavit Moyses 2010-06-06 Corpus Christi CM f_corpus_C_CM_hoc_corpus.pdf f_corpus_C_CM_hoc_corpus.mp3 Hoc Corpus C 2010-06-13 11th Sunday in Ordinary Time IN o_11_IN_exaudi_domine.pdf o_11_IN_exaudi_domine.mp3 Exaudi Domine C 2010-06-13 11th Sunday in Ordinary Time GRAD o_11_A_C_GRAD_protector_noster.pdf o_11_A_C_GRAD_protector_noster.mp3 Protector Noster C 2010-06-13 11th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_C/#2010_06_13 C 2010-06-13 11th Sunday in Ordinary Time GA o_11_GA_domine_in.pdf o_11_GA_domine_in.mp3 Domine In C 2010-06-13 11th Sunday in Ordinary Time OF o_11_OF_benedicam_dominum.pdf o_11_OF_benedicam_dominum.mp3 Benedicam Dominum C 2010-06-13 11th Sunday in Ordinary Time CM o_11_CM_unam_petii.pdf o_11_CM_unam_petii.mp3 Unam Petii C 2010-06-20 12th Sunday in Ordinary Time IN o_12_IN_dominus_fortitudo.pdf o_12_IN_dominus_fortitudo.mp3 Dominus Fortitudo C 2010-06-20 12th Sunday in Ordinary Time GRAD o_12_GRAD_convertere_domine.pdf o_12_GRAD_convertere_domine.mp3 Convertere Domine C 2010-06-20 12th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_C/#2010_06_20 C 2010-06-20 12th Sunday in Ordinary Time GA o_12_GA_in_te.pdf o_12_GA_in_te.mp3 In Te C 2010-06-20 12th Sunday in Ordinary Time OF o_12_OF_perfice_gressus.pdf o_12_OF_perfice_gressus.mp3 Perfice Gressus C 2010-06-20 12th Sunday in Ordinary Time CM o_12_C_CM_qui_vult.pdf o_12_C_CM_qui_vult.mp3 Qui Vult C 2010-06-27 13th Sunday in Ordinary Time IN o_13_IN_omnes_gentes.pdf o_13_IN_omnes_gentes.mp3 Omnes Gentes (IN) C 2010-06-27 13th Sunday in Ordinary Time GRAD o_13_A_C_GRAD_venite_filii.pdf o_13_A_C_GRAD_venite_filii.mp3 Venite Filii C 2010-06-27 13th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_C/#2010_06_27 C 2010-06-27 13th Sunday in Ordinary Time GA o_13_GA_omnes_gentes.pdf o_13_GA_omnes_gentes.mp3 Omnes Gentes (GA) C 2010-06-27 13th Sunday in Ordinary Time OF o_13_OF_sicut_in.pdf o_13_OF_sicut_in.mp3 Sicut In C 2010-06-27 13th Sunday in Ordinary Time CM o_13_B_C_CM_inclina_aurem.pdf o_13_B_C_CM_inclina_aurem.mp3 Inclina Aurem C 2010-07-04 14th Sunday in Ordinary Time IN o_14_IN_suscepimus_deus.pdf o_14_IN_suscepimus_deus.mp3 Suscepimus Deus C 2010-07-04 14th Sunday in Ordinary Time GRAD o_14_GRAD_esto_mihi.pdf o_14_GRAD_esto_mihi.mp3 Esto Mihi C 2010-07-04 14th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_C/#2010_07_04 C 2010-07-04 14th Sunday in Ordinary Time GA o_14_B_C_GA_magnus_dominus.pdf o_14_B_C_GA_magnus_dominus.mp3 Magnus Dominus C 2010-07-04 14th Sunday in Ordinary Time OF o_14_OF_populum_humilem.pdf o_14_OF_populum_humilem.mp3 Populum Humilem C 2010-07-04 14th Sunday in Ordinary Time CM o_14_CM_gustate_et.pdf o_14_CM_gustate_et.mp3 Gustate Et C 2010-07-11 15th Sunday in Ordinary Time IN o_15_IN_dum_clamarem.pdf o_15_IN_dum_clamarem.mp3 Dum Clamarem C 2010-07-11 15th Sunday in Ordinary Time OPT IN o_15_OPT_IN_ego_autem.pdf o_15_OPT_IN_ego_autem.mp3 Ego Autem 2010-07-11 15th Sunday in Ordinary Time GRAD o_15_A_C_GRAD_custodi_me.pdf o_15_A_C_GRAD_custodi_me.mp3 Custodi Me C 2010-07-11 15th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_C/#2010_07_11 C 2010-07-11 15th Sunday in Ordinary Time GA o_15_GA_te_decet.pdf o_15_GA_te_decet.mp3 Te Decet C 2010-07-11 15th Sunday in Ordinary Time OF o_15_OF_ad_te.pdf o_15_OF_ad_te.mp3 Ad Te C 2010-07-11 15th Sunday in Ordinary Time CM o_15_CM_passer_invenit.pdf o_15_CM_passer_invenit.mp3 Passer Invenit C 2010-07-18 16th Sunday in Ordinary Time IN o_16_IN_ecce_deus.pdf o_16_IN_ecce_deus.mp3 Ecce Deus C 2010-07-18 16th Sunday in Ordinary Time GRAD o_16_A_C_GRAD_domine_dominus.pdf o_16_A_C_GRAD_domine_dominus.mp3 Domine Dominus C 2010-07-18 16th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_C/#2010_07_18 C 2010-07-18 16th Sunday in Ordinary Time GA o_16_GA_eripe_me.pdf 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o_19_OF_in_te.pdf o_19_OF_in_te.mp3 In Te C 2010-08-08 19th Sunday in Ordinary Time CM o_19_C_CM_beatus_servus.pdf o_19_C_CM_beatus_servus.mp3 Beatus Servus C 2010-08-15 Assumption IN f_assumption_IN_signum_magnum.pdf f_assumption_IN_signum_magnum.mp3 Signum Magnum C 2010-08-15 Assumption OPT IN f_assumption_OPT_IN_gaudeamus_omnes.pdf f_assumption_OPT_IN_gaudeamus_omnes.mp3 Gaudeamus Omnes 2010-08-15 Assumption GRAD f_assumption_GRAD_audi_filia.pdf f_assumption_GRAD_audi_filia.mp3 Audi Filia C 2010-08-15 Assumption RS http://chabanelpsalms.org/year_C/#2010_08_15 C 2010-08-15 Assumption GA f_assumption_GA_assumpta_est.pdf f_assumption_GA_assumpta_est.mp3 Assumpta Est (GA) C 2010-08-15 Assumption OF f_assumption_OF_assumpta_est.pdf f_assumption_OF_assumpta_est.mp3 Assumpta Est (OF) C 2010-08-15 Assumption CM f_assumption_CM_beatam_me.pdf f_assumption_CM_beatam_me.mp3 Beatam Me C 2010-08-22 21st Sunday in Ordinary Time IN o_21_inclina_domine.pdf o_21_inclina_domine.mp3 Inclina Domine C 2010-08-22 21st Sunday in Ordinary Time GRAD o_21_GRAD_bonum_est.pdf o_21_GRAD_bonum_est.mp3 Bonum Est (21Sn) C 2010-08-22 21st Sunday in Ordinary Time RS http://chabanelpsalms.org/year_C/#2010_08_22 C 2010-08-22 21st Sunday in Ordinary Time GA o_21_C_GA_quoniam_deus.pdf o_21_C_GA_quoniam_deus.mp3 Quoniam Deus C 2010-08-22 21st Sunday in Ordinary Time OF o_21_OF_expectans_exspectavi.pdf o_21_OF_expectans_exspectavi.mp3 Exspectans Exspectavi C 2010-08-22 21st Sunday in Ordinary Time CM o_21_CM_de_fructu.pdf o_21_CM_de_fructu.mp3 De Fructu C 2010-08-22 21st Sunday in Ordinary Time OPT CM o_21_OPT_CM_qui_manducat.pdf o_21_OPT_CM_qui_manducat.mp3 Qui Manducat 2010-08-29 22nd Sunday in Ordinary Time IN o_22_IN_miserere_mihi.pdf o_22_IN_miserere_mihi.mp3 Miserere Mihi C 2010-08-29 22nd Sunday in Ordinary Time GRAD o_22_GRAD_timebunt_gentes.pdf o_22_GRAD_timebunt_gentes.mp3 Timebunt Gentes C 2010-08-29 22nd Sunday in Ordinary Time RS http://chabanelpsalms.org/year_C/#2010_08_29 C 2010-08-29 22nd Sunday in Ordinary Time GA o_22_GA_cantate_domino.pdf o_22_GA_cantate_domino.mp3 Cantate Domino C 2010-08-29 22nd Sunday in Ordinary Time OF o_22_OF_domine_in.pdf o_22_OF_domine_in.mp3 Domine In C 2010-08-29 22nd Sunday in Ordinary Time CM o_22_B_C_CM_domine_memorabor.pdf o_22_B_C_CM_domine_memorabor.mp3 Domine Memorabor C 2010-09-05 23rd Sunday in Ordinary Time IN o_23_IN_justus_es.pdf o_23_IN_justus_es.mp3 Justus Es C 2010-09-05 23rd Sunday in Ordinary Time GRAD o_23_C_GRAD_domine_refugium.pdf o_23_C_GRAD_domine_refugium.mp3 Domine Refugium C 2010-09-05 23rd Sunday in Ordinary Time RS http://chabanelpsalms.org/year_C/#2010_09_05 C 2010-09-05 23rd Sunday in Ordinary Time GA o_23_GA_domine_exaudi.pdf o_23_GA_domine_exaudi.mp3 Domine Exaudi C 2010-09-05 23rd Sunday in Ordinary Time OF o_23_OF_oravi_deum.pdf o_23_OF_oravi_deum.mp3 Oravi Deum C 2010-09-05 23rd Sunday in Ordinary Time CM o_23_CM_vovete_et.pdf o_23_CM_vovete_et.mp3 Vovete Et C 2010-09-12 24th Sunday in Ordinary Time IN o_24_IN_da_pacem.pdf o_24_IN_da_pacem.mp3 Da Pacem C 2010-09-12 24th Sunday in Ordinary Time GRAD o_24_GRAD_laetatus_sum.pdf o_24_GRAD_laetatus_sum.mp3 Laetatus Sum C 2010-09-12 24th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_C/#2010_09_12 C 2010-09-12 24th Sunday in Ordinary Time GA o_24_GA_timebunt_gentes.pdf o_24_GA_timebunt_gentes.mp3 Timebunt Gentes C 2010-09-12 24th Sunday in Ordinary Time OF o_24_C_OF_precatus_est.pdf o_24_C_OF_precatus_est.mp3 Precatus Est C 2010-09-12 24th Sunday in Ordinary Time CM o_24_B_CM_qui_vult.pdf o_24_B_CM_qui_vult.mp3 Qui Vult C 2010-09-19 25th Sunday in Ordinary Time IN o_25_IN_salus_populi.pdf o_25_IN_salus_populi.mp3 Salus Populi C 2010-09-19 25th Sunday in Ordinary Time GRAD o_25_C_GRAD_quis_sicut.pdf o_25_C_GRAD_quis_sicut.mp3 Quis Sicut C 2010-09-19 25th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_C/#2010_09_19 C 2010-09-19 25th Sunday in Ordinary Time GA o_25_GA_confitemini_domino.pdf o_25_GA_confitemini_domino.mp3 Confitemini Domino C 2010-09-19 25th Sunday in Ordinary Time OF o_25_OF_si_ambulavero.pdf o_25_OF_si_ambulavero.mp3 Si Ambulavero C 2010-09-19 25th Sunday in Ordinary Time CM o_25_CM_tu_mandasti.pdf o_25_CM_tu_mandasti.mp3 Tu Mandasti C 2010-09-26 26th Sunday in Ordinary Time IN o_26_B_C_IN_omnia_quae.pdf o_26_B_C_IN_omnia_quae.mp3 Omnia Quae C 2010-09-26 26th Sunday in Ordinary Time GRAD o_26_B_C_GRAD_oculi_omnium.pdf o_26_B_C_GRAD_oculi_omnium.mp3 Oculi Omnium C 2010-09-26 26th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_C/#2010_09_26 C 2010-09-26 26th Sunday in Ordinary Time GA o_26_GA_paratum_cor.pdf o_26_GA_paratum_cor.mp3 Paratum Cor C 2010-09-26 26th Sunday in Ordinary Time OF o_26_OF_super_flumina.pdf o_26_OF_super_flumina.mp3 Super Flumina C 2010-09-26 26th Sunday in Ordinary Time CM o_26_CM_memento_verbi.pdf o_26_CM_memento_verbi.mp3 Memento Verbi C 2010-10-03 27th Sunday in Ordinary Time IN o_27_IN_in_voluntate.pdf o_27_IN_in_voluntate.mp3 In Voluntate C 2010-10-03 27th Sunday in Ordinary Time GRAD o_27_GRAD_domine_refugium.pdf o_27_GRAD_domine_refugium.mp3 Domine Refugium C 2010-10-03 27th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_C/#2010_10_03 C 2010-10-03 27th Sunday in Ordinary Time GA o_27_GA_in_exitu.pdf o_27_GA_in_exitu.mp3 In Exitu C 2010-10-03 27th Sunday in Ordinary Time OF o_27_OF_vir_erat.pdf o_27_OF_vir_erat.mp3 Vir Erat C 2010-10-03 27th Sunday in Ordinary Time CM o_27_CM_in_salutari.pdf o_27_CM_in_salutari.mp3 In Salutari C 2010-10-10 28th Sunday in Ordinary Time IN o_28_IN_si_iniquitates.pdf o_28_IN_si_iniquitates.mp3 Si Iniquitates C 2010-10-10 28th Sunday in Ordinary Time GRAD o_28_B_C_ecce_quam.pdf o_28_B_C_ecce_quam.mp3 Ecce Quam C 2010-10-10 28th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_C/#2010_10_10 C 2010-10-10 28th Sunday in Ordinary Time GA o_28_GA_qui_timent.pdf o_28_GA_qui_timent.pdf Qui Timent C 2010-10-10 28th Sunday in Ordinary Time OF o_28_OF_recordare_mei.pdf o_28_OF_recordare_mei.mp3 Recordare Mei C 2010-10-10 28th Sunday in Ordinary Time CM o_28_CM_aufer_a.pdf o_28_CM_aufer_a.mp3 Aufer A C 2010-10-17 29th Sunday in Ordinary Time IN o_29_IN_ego_clamavi.pdf o_29_IN_ego_clamavi.mp3 Ego Clamavi C 2010-10-17 29th Sunday in Ordinary Time GRAD o_29_GRAD_salvum_fac.pdf o_29_GRAD_salvum_fac.mp3 Salvum Fac C 2010-10-17 29th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_C/#2010_10_17 C 2010-10-17 29th Sunday in Ordinary Time GA o_29_GA_lauda_anima.pdf o_29_GA_lauda_anima.mp3 Lauda Anima C 2010-10-17 29th Sunday in Ordinary Time OF o_29_OF_meditabor_in.pdf o_29_OF_meditabor_in.mp3 Meditabor In C 2010-10-17 29th Sunday in Ordinary Time CM o_29_CM_domine_dominus.pdf o_29_CM_domine_dominus.mp3 Domine Dominus C 2010-10-24 30th Sunday in Ordinary Time IN o_30_IN_laetetur_cor.pdf o_30_IN_laetetur_cor.mp3 Laetetur Cor C 2010-10-24 30th Sunday in Ordinary Time GRAD o_30_C_GRAD_clamaverunt_justi.pdf o_30_C_GRAD_clamaverunt_justi.mp3 Clamaverunt Justi C 2010-10-24 30th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_C/#2010_10_24 C 2010-10-24 30th Sunday in Ordinary Time GA o_30_GA_lauda_jerusalem.pdf o_30_GA_lauda_jerusalem.mp3 Lauda Jerusalem C 2010-10-24 30th Sunday in Ordinary Time OF o_30_OF_domine_vivifica.pdf o_30_OF_domine_vivifica.mp3 Domine Vivifica C 2010-10-24 30th Sunday in Ordinary Time CM o_30_CM_laetabimur_in.pdf o_30_CM_laetabimur_in.mp3 Laetabimur In C 2010-10-31 31st Sunday in Ordinary Time IN o_31_C_IN_misereris_omnium.pdf o_31_C_IN_misereris_omnium.mp3 Misereris Omnium C 2010-10-31 31st Sunday in Ordinary Time GRAD o_31_GRAD_suscepimus_deus.pdf o_31_GRAD_suscepimus_deus.mp3 Suscepimus Deus C 2010-10-31 31st Sunday in Ordinary Time RS http://chabanelpsalms.org/year_C/#2010_10_31 C 2010-10-31 31st Sunday in Ordinary Time GA o_31_C_GA_o_quam.pdf o_31_C_GA_o_quam.mp3 O Quam C 2010-10-31 31st Sunday in Ordinary Time OF o_31_OF_benedic_anima.pdf o_31_OF_benedic_anima.mp3 Benedic Anima C 2010-10-31 31st Sunday in Ordinary Time CM o_31_CM_notas_mihi.pdf o_31_CM_notas_mihi.mp3 Notas Mihi C 2010-11-01 All Saints' Day IN f_all_saints_IN_gaudeamus_omnes.pdf f_all_saints_IN_gaudeamus_omnes.mp3 Gaudeamus Omnes 2010-11-01 All Saints' Day GRAD f_all_saints_GRAD_timete_dominum.pdf f_all_saints_GRAD_timete_dominum.mp3 Timete Dominum 2010-11-01 All Saints' Day RS http://chabanelpsalms.org/year_C/#2010_11_01 2010-11-01 All Saints' Day GA f_all_saints_GA_venite_ad.pdf f_all_saints_GA_venite_ad.mp3 Venite Ad 2010-11-01 All Saints' Day OF f_all_saints_OF_justorum_animae.pdf f_all_saints_OF_justorum_animae.mp3 Justorum Animae 2010-11-01 All Saints' Day CM f_all_saints_CM_beati_mundo.pdf f_all_saints_CM_beati_mundo.mp3 Beati Mundo 2010-11-02 All Souls' Day IN f_all_souls_IN_requiem_aeternam.pdf f_all_souls_IN_requiem_aeternam.mp3 Requiem Aeternam (IN) 2010-11-02 All Souls' Day GRAD f_all_souls_GRAD_requiem_aeternam.pdf f_all_souls_GRAD_requiem_aeternam.mp3 Requiem Aeternam (GRAD) 2010-11-02 All Souls' Day RS http://chabanelpsalms.org/year_C/#2010_11_02 2010-11-02 All Souls' Day GA f_all_souls_GA_requiem_aeternam.pdf f_all_souls_GA_requiem_aeternam.mp3 Requiem Aeternam (GA) 2010-11-02 All Souls' Day OF f_all_souls_OF_domine_jesu.pdf f_all_souls_OF_domine_jesu.mp3 Domine Jesu 2010-11-02 All Souls' Day CM f_all_souls_CM_lux_aeterna.pdf f_all_souls_CM_lux_aeterna.mp3 Lux Aeterna 2010-11-07 32nd Sunday in Ordinary Time IN o_32_IN_intret_oratio.pdf o_32_IN_intret_oratio.mp3 Intret Oratio C 2010-11-07 32nd Sunday in Ordinary Time GRAD o_32_GRAD_dirigatur_oratio.pdf o_32_GRAD_dirigatur_oratio.mp3 Dirigatur Oratio (32Sn) C 2010-11-07 32nd Sunday in Ordinary Time RS http://chabanelpsalms.org/year_C/#2010_11_07 C 2010-11-07 32nd Sunday in Ordinary Time GA o_32_B_C_GA_qui_posuit.pdf o_32_B_C_GA_qui_posuit.mp3 Qui Posuit C 2010-11-07 32nd Sunday in Ordinary Time OF o_32_OF_gressus_meos.pdf o_32_OF_gressus_meos.mp3 Gressus Meos C 2010-11-07 32nd Sunday in Ordinary Time CM 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2011-01-01 Mary Mother of God OF YEAR A 2011-01-01 Mary Mother of God CM YEAR A 2011-01-02 2nd Sunday of Christmas IN YEAR A 2011-01-02 2nd Sunday of Christmas GRAD YEAR A 2011-01-02 2nd Sunday of Christmas RS http://chabanelpsalms.org/year_A/#2011_01_02 YEAR A 2011-01-02 2nd Sunday of Christmas GA YEAR A 2011-01-02 2nd Sunday of Christmas OF YEAR A 2011-01-02 2nd Sunday of Christmas CM YEAR A 2011-01-09 Baptism of the Lord IN YEAR A 2011-01-09 Baptism of the Lord GRAD YEAR A 2011-01-09 Baptism of the Lord RS http://chabanelpsalms.org/year_A/#2011_01_09 YEAR A 2011-01-09 Baptism of the Lord GA YEAR A 2011-01-09 Baptism of the Lord OF YEAR A 2011-01-09 Baptism of the Lord CM YEAR A 2011-01-16 2nd Sunday in Ordinary Time IN YEAR A 2011-01-16 2nd Sunday in Ordinary Time GRAD YEAR A 2011-01-16 2nd Sunday in Ordinary Time RS http://chabanelpsalms.org/year_A/#2011_01_16 YEAR A 2011-01-16 2nd Sunday in Ordinary Time GA YEAR A 2011-01-16 2nd Sunday in Ordinary Time OF YEAR A 2011-01-16 2nd 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16th Sunday in Ordinary Time IN YEAR A 2011-07-17 16th Sunday in Ordinary Time GRAD YEAR A 2011-07-17 16th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_A/#2011_07_17 YEAR A 2011-07-17 16th Sunday in Ordinary Time GA YEAR A 2011-07-17 16th Sunday in Ordinary Time OF YEAR A 2011-07-17 16th Sunday in Ordinary Time CM YEAR A 2011-07-24 17th Sunday in Ordinary Time IN YEAR A 2011-07-24 17th Sunday in Ordinary Time GRAD YEAR A 2011-07-24 17th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_A/#2011_07_24 YEAR A 2011-07-24 17th Sunday in Ordinary Time GA YEAR A 2011-07-24 17th Sunday in Ordinary Time OF YEAR A 2011-07-24 17th Sunday in Ordinary Time CM YEAR A 2011-07-31 18th Sunday in Ordinary Time IN o_18_A_IN_sitientes_venite.pdf o_18_A_IN_sitientes_venite.mp3 Sitientes Venite YEAR A 2011-07-31 18th Sunday in Ordinary Time GRAD o_18_A_GRAD_oculi_omnium.pdf o_18_A_GRAD_oculi_omnium.mp3 Oculi Omnium YEAR A 2011-07-31 18th Sunday in Ordinary Time RS 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http://chabanelpsalms.org/year_A/#2011_08_21 YEAR A 2011-08-21 21st Sunday in Ordinary Time GA o_21_A_GRAD_tu_es_petrus.pdf o_21_A_GRAD_tu_es_petrus.mp3 Tu Es YEAR A 2011-08-21 21st Sunday in Ordinary Time OF YEAR A 2011-08-21 21st Sunday in Ordinary Time CM YEAR A 2011-08-28 22nd Sunday in Ordinary Time IN YEAR A 2011-08-28 22nd Sunday in Ordinary Time GRAD YEAR A 2011-08-28 22nd Sunday in Ordinary Time RS http://chabanelpsalms.org/year_A/#2011_08_28 YEAR A 2011-08-28 22nd Sunday in Ordinary Time GA YEAR A 2011-08-28 22nd Sunday in Ordinary Time OF YEAR A 2011-08-28 22nd Sunday in Ordinary Time CM YEAR A 2011-09-04 23rd Sunday in Ordinary Time IN YEAR A 2011-09-04 23rd Sunday in Ordinary Time GRAD o_23_A_B_GRAD_beata_gens.pdf o_23_A_B_GRAD_beata_gens.mp3 Beata Gens YEAR A 2011-09-04 23rd Sunday in Ordinary Time RS http://chabanelpsalms.org/year_A/#2011_09_04 YEAR A 2011-09-04 23rd Sunday in Ordinary Time GA YEAR A 2011-09-04 23rd Sunday in Ordinary Time OF YEAR A 2011-09-04 23rd 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o_26_A_IN_in_nomine.pdf o_26_A_IN_in_nomine.mp3 In Nomine YEAR A 2011-09-25 26th Sunday in Ordinary Time GRAD YEAR A 2011-09-25 26th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_A/#2011_09_25 Christus Factus YEAR A 2011-09-25 26th Sunday in Ordinary Time GA o_26_GA_paratum_cor.pdf o_26_GA_paratum_cor.mp3 Paratum Cor YEAR A 2011-09-25 26th Sunday in Ordinary Time OF o_26_OF_super_flumina.pdf o_26_OF_super_flumina.mp3 Super Flumina YEAR A 2011-09-25 26th Sunday in Ordinary Time CM o_26_CM_memento_verbi.pdf o_26_CM_memento_verbi.mp3 Memento Verbi YEAR A 2011-10-02 27th Sunday in Ordinary Time IN o_27_IN_in_voluntate.pdf o_27_IN_in_voluntate.mp3 In Voluntate YEAR A 2011-10-02 27th Sunday in Ordinary Time GRAD YEAR A 2011-10-02 27th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_A/#2011_10_02 Domine Refugium YEAR A 2011-10-02 27th Sunday in Ordinary Time GA o_27_GA_in_exitu.pdf o_27_GA_in_exitu.mp3 In Exitu YEAR A 2011-10-02 27th Sunday in Ordinary Time OF o_27_OF_vir_erat.pdf o_27_OF_vir_erat.mp3 Vir Erat YEAR A 2011-10-02 27th Sunday in Ordinary Time CM o_27_CM_in_salutari.pdf o_27_CM_in_salutari.mp3 In Salutari YEAR A 2011-10-09 28th Sunday in Ordinary Time IN o_28_IN_si_iniquitates.pdf o_28_IN_si_iniquitates.mp3 Si Iniquitates YEAR A 2011-10-09 28th Sunday in Ordinary Time GRAD YEAR A 2011-10-09 28th Sunday in Ordinary Time RS http://chabanelpsalms.org/year_A/#2011_10_09 Si Ambulem YEAR A 2011-10-09 28th Sunday in Ordinary Time GA o_28_GA_qui_timent.pdf o_28_GA_qui_timent.pdf Qui Timent YEAR A 2011-10-09 28th Sunday in Ordinary Time OF o_28_OF_recordare_mei.pdf o_28_OF_recordare_mei.mp3 Recordare Mei YEAR A 2011-10-09 28th Sunday in Ordinary Time CM o_28_CM_aufer_a.pdf o_28_CM_aufer_a.mp3 Aufer A YEAR A 2011-10-16 29th Sunday in Ordinary Time IN o_29_IN_ego_clamavi.pdf o_29_IN_ego_clamavi.mp3 Ego Clamavi YEAR A 2011-10-16 29th Sunday in Ordinary Time GRAD YEAR A 2011-10-16 29th Sunday in Ordinary Time RS 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(in the) Vatican edition, the melodies are evidently arranged according

leaving a system which has given us unity of method and artistic

restoration of the ecclesiastical chant had to depend not only upon

the Pope appointed a Commission, charged with revising the melodies

126 Sowa's Em Anonymer Glosslerter ensur ra

selm Schublger, Dle Sangerschule St. Gallens (Einsiedln: K u. N. Benziger, 1858) See also

ting on the unity of the Latin word, wrote: "The accent IS the soul

the predominating idea seems to have been that of shortening the long

The Typical v.a.tican Edition, with its most purely traditional notation,

1 Maurice. Blanc, L'enseignmeni musical de Solesmes et La p,ure chnftienne (Toledo: Gregorian

16 Die Gregorio;nische Melodien, It p. 396 et seq. Another of Wagner's important contributions was

Sacred Congregation of Rites. Sacred Music andthe Sacred Liturgy, September 3,1958. (Printed

Das Media Vita. In Schweizerisches Jahrbuch

Dramatic and Symbolic Elements in Gregorian

Houdar? also theorized about the oriscus, a strange rhythmic sign found in some manuscripts; it

Methode pratique de chant gre'gorien selon les

Vollaerts' method and scholarship were attacked, however, in a review of the book by Prof. J.

As' aball bounces, striking the floor and springing up again, so

, a tendency towards something, and the arrival is characterized by the

Der Gregorianische Gesang. In Adler: Handbuch

Die germanischen neumen. Frankfurt: M. Frankfurter,

Epistola Guidonis Michaeli Monacho de ignoto

Gradual for the Diocese ot Treves. Trier, 1863.

Gregorian Chant According to the Manuscripts.

La pronunciation romaine du'latin et la chant

La restauration gnigorienne. Paris: V. Retaux,

Melodies liturgiques syriennes et chaldeenes. In

Sur l'importance de la tierce dans l'accompagnement

The Song ofthe Church. New York: Longmans,

. !

. after the authority of the earliest manuscripts, taking account of the

. And the Gregorian Chant which is 10 be used in. every churc~, of

. cut out the rich melismas altogether or combined them into unnatural

. in default of positive melodic, harmonic, metrical, or quantitative

. it must have been very light, for no grammarian of the period makes

. must know well enough that this is not true; that most of the rhythmic

. See also Kirchenmusikalisches Jahrbuch, Ratis"

. the mistakes that certain musicians honestly thought they found in the

. the Renaissance objected to the singing of several notes on unimportant

. then what would happen? The whole of the statistical tables, the whole

. We may make the final descending note more deliberate, a treatment

. ,_ ,t

. "Accentual Cadences in Gregorian Chant," The

Principes pour la bonne execution du chant gre:

The Spirit ofGregorian Chant. Boston: McLaughlin

. "Gregorian Rhythm in the Gregorian Centuries:

Choralwiegendrucke. Regensburg: F. Pustet,

Quelques mots sur la restauration du chant liturgique.

. Elements des gregorianischen gesanges zur einfuhrung

. Die diatonisch-rhythmische harmonisation der

"L'e'cole gre'gorien de Solesmes," Rassegna Gregoriana,

"Sacred Music and the Sacred Liturgy," September

"The Authentic Rhythm of Gregorian Chant," A

"The Measure in Gregorian Music," The Musical

"The Restoration of the Chant," Letter, Caecilia,

"The Restoration of the Chant," Letter, Caecilia,

"Zur Weiterentwicklung der Modalen Rhythmik,"

(Editor), The Irish Musical Monthly. Dublin,

(trans.) Institut Gregorien, An Applied Course

Accent bref ou accent long en chant gregorien?

Anfange der Abendlandischen Musik. Librarie

Cours theorique etpratiquedeplain-chantromain

Der mittelaiterliche Choral: Art und Kerkunftá

Der Mozarbische Kirchengesang und seine Uberlieferung.

Die Essener Neumenhandschriften der Landesund

Die Sangerschule St. Gallens. Einsiedeln: K. u. N.

Esthitique, tMorie, etpratiqueduchantgregorien.

Handbuch der Musikgeschichte. Leipzig: Breitkopf

Introduction to Gregorian Paleography. Toledo:

Introduction to the Vatican Edition ofthe Graduale.

L'art gnfgorien. Les Maitres de la Musique Series.

L'eglise et la musique. Paris: Bernard Grasset,

La cantitene romaine. Paris: Fischbacher, etc.,

La methode de Solesmes, ses principes constitutits,

La question gregorienne en 1904, Saint-Germainen-

La vie musicale de l'eglise. Paris: Bloud and Gay,

Le Rythme tonique dans la poesie liturgique et

Lecture, "Gregorian Chant as Prayer and Art,"

Les idees de S.S. Pie X sur le chant de l'e'glise.

Les origines du chant romain. Paris: Piccard et

Lettre sur le droit liturgique. 1848. Cited by Ga-

Liturgical Music from the Rhythmic Standpoint

Memoire sur les chants liturgiques. (See Cloet:

Micrologus-Guidonis de Disciplina artismusicae.

Monographies gregoriennes:. simples notes

Motu Proprio, April 25, 1904.

Musica Enchiriadis von Hucbald, tr. into German.

Musique et liturgie. Lyon: Janin freres, 1913.

Nuovo osservazioni sulla ritmica gregoriana.

Paleographie musicale. Seventeen volumes published

Quellen zur transformation der antiphonen: Tonar-

See also Strassbourg Caecilia, February, 1906.

Studien zur Rhythmik der Antiphonen. Die Musikforschung,

Textes theoriques, extraits des traites de musique

The Chants ofthe Vatican Graduale. Collegeville:

The Gregorian Melodies. (Einfuhrung in die

The Technique of Gregorian Chironomy, Toledo:

Untersuchungen zu den Gesangstexten und zur


.1I0tll Proprio 1903 1, 2, 15,25

.1licrologus of Guido 5, 11,57

.47 The Laon 239, the Antiphonaie Missarum, was published as Volume X of the fuleographie

.al

.Neumen-Studien was published in Leipzig in two volumes, dated 1895

.Review (1934); then it was printed in pamphlet form, as well as in. MUSIC.and LIturgy In~En?land and

.the .addltlon of certain supplementary signs, with the permission

'J'!1~ "new school" was founded in 1889 when Mocquereau, who

'music of the Catholic Church. Pope Pius X re-affirmed the position of

"a colorful warmth of expression which binds together even more

"aesthetic taste," or, shall we say, his whim? 9

"archaic" than another.

"beat" considered as a "measure." The mensuralists, insisting that the

"brilliant efforts" of the Solesmes monks in the chant restoration, giving

"counting neums" can produce a certain number of "votes," but certainly

"golden age," thanks to musicological and paleographic research of

"Gregorian Rhythm: A Pilgrim's Progress," 3. demonstrating the fact

"ictic". ?ajard rejects this theory, stating that'the nellmis primarily

"Instruction concerning the publication and approval ofbooks containing

"masculine" and "feminine" rhythmic movement. In chant, Jeanmn

"new school" of Dom Mocquereau.' c:;ertainly when contemporary

"official" for the Church, and after still further revisions and alterations,

"Oldest" was not synonymous with "best," they claimed, and,

"Propers" for certain dioceses and religious congregations. (Deer. Auth. S.R.C.

"quare faciem," then there "re-fa" was to be sung.

"rise" and "fall" into a single movement. 21

"sola" occured, then "sol-la" was given as the melody; if the text read

"supreme model of sacred music." 2 Having divested the Medicean

"The most formidable opponent Solesmes ever encountered" 17

(" . it should be given pride of place in liturgical services" according

(1) many points indicate high sounds in the Laon 239;

(1000-1840)

(1840-1900)

(1900-1950)

(1950 TO THE PRESENT)

(2) more tractuli than points are used in the same manuscript for

(3) consecutive sounds of equal pitch are indicated both by tractuli

(4) both signs are used for any degree of the scale; .

(5) the same indifference to pitch is found in both the Nonatohan

(a) complete mutual independence of rhythm and intensity;

(a) the manuscript indications are frequently unclear because of

(b) complete mutual independence of the rhythmic ictus and the

(b) the Vatican edition is defective;

(Bewerunge) 27-29

(Boston: McLaughlin and Reilly, 1939); Dramalic&Symbolic Elements in Gregorian Chant (New York:

(c) the manuscripts contain "many real errors"

(d) few of the manuscripts give any kind of complete rhythmic

(ed. Hermesdorff), 1874.

(Gontier-Fd.

(Gue'ranger-F1806-

(Hermesdorff-G1833-

(i.e. Mocquereau) schools and who attacked Mocquereau; Joseph

(indicated by episemas and Romanian letters, i.e. half-notes), and for

(Konigsberg: E. Steinbacher, 193 • me et des abbreviations hocketing. and double organum. A

(Lambilotte-B1796-

(Leipzig: Breitkopf & Hartel, 1897).

(Occasionally, however, there may be two orthree

(Official edition) 17,25-34,37,40,

(or, perhaps, a benign Providence) that led the Abbot

(P.L. 101. 781); Aure1ian of Re'ome (early 9th century); MusICa DlSClplina; Rem'gJus of.Auxerre (end

(Paris: Bloud & Gay, \929).

(Paris: Piccard et Fils, 1907); A1usique et liturgie (Lyon: Jamn Creres, 1913); La Ule mlJ.Slcale de I egllse

(Paris), IV, VI, VIII.

(proportional), not equalist rendering of chant note values,

(See Bonhomm~: Simple re'ponse a la brochure

(thesis-arsis).20 He also discussed the difference between Riem~lnn's

(tr. into German). In Monatshefte fur Musikgeschichte,

(tr. M~nks of Sl. John', Abbey I Col~ege€'i1ie; Sl. John's Abbey Press, ) 940.

).

)3erlin: Hesses Verlag, 1920. 541 pp.

[M13082.R36 1981] 783.5 80-27616

{i.',.'"

/

\

& Bro., 1943.67 pp.

& Co., 1937. 188 pp. + 59 pp. of plates.

& Hartel, 1920-1923. 5 volumes.

& Reilly Co., 1939.202 pp.

• ., t 't d' usage frequent., en poesle et en mUSJque. , .

• " 1 '" n ,an me ne, II, 191,365; and "L'Octoechos syrien Etud h' :~~'';::''~'iO~I~~~h T~~;~a~ya~;~ens Christianus. New Series !II, 1913, 82, 277; this lalest. ~so. i~ c~t

• "df

•; 4::::.- g:. $$ %!t . .cE. --*

~

~

~ (trans.), The Rhythm ofPlainsong According to

~ early as the eleventh century, however, a rhythmic disintegration

~ horse, in winning a race, leaps harder and harder as the finish line

~ I

~ i

~- -_-:---'"'7-.

~; I

~;:rt S~. r~~7I~I1Jty of the chronJcler Ekkehard IV and his account of the great importance of the monas~

~:",i

~:iQ~i~f.:;':ii:;e£liitttg;qS:;;5SY~i~~n;:~~n~~'~J.:~~~;"::~~~~ ~~;~~~~s ~~thS~~ilr-;n c~;~~~~~~ez.~

~.'.j

~' . I 1

~'¢let!?l'~!!i!~~"""""""'::.:!!~·::S'1:;:'·"':;''"'*:l-:·-~''I''''iiiiiii ·llii1t.;_~·fliire.·ii··IIiiZilniiiiiiiiiiiiiiiiiiiiiiiiiiiiii$iji'ltliiiiliiiTii.;iiiiiii~iiZiii"'i5iiiiiiiiii;imiiiiiiiiii•7.iiiiliiiiiiiiilj;••

~~ortly after the February 14 decree, three French editors,

~atl~ana and m Italian, English, French, and German versions. 15

~ature, Mocquereau developed his method of chironomy, a projection

~Confi;mation and development" of such principles as th: ~eakness

~d each ictus after passing the post is thetic. To enable the chant

~eums containing two or more notes represented m~tricalfeet. 16 Some

~f to~ic accent o.n the downbeat, Mocquereau taught, presupposes an

~f. a neum is ictic only if not immediately preceded or'followed by an

~I

~i~~~~lf3F~i~~?0~1;~~~c~(:~¥;3€~~e)~~i~:~~~~~E~::I:~~~lth~;~~~~~~~:~J::;~~:~~~~~!~:

~nseparable from the edition itself. Therefore, in the present Gregorian reform,

~rote . in 'fact, . "the less. they c()incide, the better." 28 The accent, m

~u: lkal~che Splczlegen uber das h"iurgischedrama. etc. (Berlin: Liepmannssohn, 1876). Ree~e (Music

1

1

1

1 51

1 Amadee Gastoue; L'ar/ gregorien (Paris: Librarie F.Alean, 1920), p. 130.

1 August Galard, Plainchant (London: Faith Press, 1921), p. 60.

1 Curt Sachs, Rhythm and Tempo: A Study in Musk History (New York: The W. W. Norton

1 Dam Dominic Jahner, A New School of Gregorian Chant (New York: F. Pustet, third edition,

1 Guido, MicrologW!, ed. J. Smits van Waesberghe, CorpW! Scriptorum cU! MW!ica of American

1 Pope Pius X, Motu Proprio on Sacred Music (Vatican, Nov. 22, 1903. Reprinted in The While

1, February, 1958.

1.

1. ~h~n~s (Plain, Gregorian, etc.lhHistory

1. CURT SACHS JOINS THE MENSURALISTS

1. DISINTEGRATION OF THE RHYTHMIC TRADITION

1. SOLESMES AND NEQ-SOLESMES

1. THE ACCENTUALISTS

1. THE PONTIFICAL COMMISSION

1. THE STIMULUS OF GUERANGER

1. THE THEORIES OF GASTOUE

1.-

10

10

10 ,,'\'eumenkunde, first editiun. 1900. . H 1 18951921) Three

10 9 8 7 6 5 4 3 2 1

10 CaecilUz, Vol. 85, No.4, Fall, 1958, p. 393.

10 Dom Andre Mocquereau, Le nombre musical gre'gorien (Tournai: Desclee, 1927), II, p. 619,

10 Gatard, op. cil., p. 40.

10 Summarized from Gatard, op. cit.

10 weigh against Mo('quereau's claims, is based on a misinterpretation of Du Cange of the word tabula.

10. THE ABBE'DELORME

1050 AD.,4 there are clear grounds for disagreement regarding both

11

11

11 f:infuhrung in die Gregorianische ".Jelogl:eTli Let'p~i~: ~r~t~~:r:OlS a;l~86 as l~trodu~tion to

11 J. Robert Carroll, "The Forest and the Trees," Caecilia, Vol. 84, No.2, May 1957.

11 Reese, op_ cit p. 140.

11 Suiberlus Birkle, A Complete and Practical Method ofthe Solesmes Plain Chant (tr. I.e Maistre).

11 Summarized from Gatard, op. cit, and from Molitor, Nachtridentinische ChoraJre{orm (Leipzig:

11 was an incomparable contribution to the literature about plalnsong.

11. THE ANTIPHONSTUDIES OF JAMMERS

116. The Church acknowledges Gregorian chant as specially suited to

117. The typical edition of the books of Gregorian chant is to be completed,

12

12 Gatard, op. cit pp. 51-52.

12 Gregorianische Formenlehre. pp. 291-293.

12 Ibid.

12 Ibid., pp. 4042.

12 Mocquereau, op. ciL, pp. 164-169. 64-168

12 Toledo, The Gregorian Institute of America. 1957.

12. VOS-MEEUS

13

13

13 Adapted from Mocquereau, op. ciL, I, pp. J.,. I tt r ( f k) as calling for energetic emphasis.

13 Carroll, orThe Forest and the Trees," pp. 86-90. Solesmes insists that the alternative to its work

13 Jahner, op. cit., p. 190.

13 Mocquereau. in "L'ecole gre#gorienne de Solesmes," Rassegna Gregoriana, April, 1904, had

13 Pothier, quoted by Galard, op. cit., p. 27 et seq.

13. MARIE PIERIK

14

14 Burge, op. cil p. 328.

14 Carroll, Are the Soles""," Editions Justifiable?, p. 5.

14 Die Cregorianische Me/odien. I, p. 44 et. seq.

14 Muller, Arekiv. fur Musikwissensehaft (Leipzig: Buckeburg, 1918), p. 127.

14 Pothier, Preface to the Vatican Gradual (Reprinted in the Liber Usualis).

14 Ree6et op. cit p. 140, conS~deredd ~~e M= a::~h~es manuscripts; Metz, in addition to t

14 Seep Kirc

14. GUSTAVE REESE

148.

15

15 Able, Die Choratausgabe der RitenkongregaJion (Regensburg: Pustet, 1895land Gmelch, Aktenstucke

15 Apel, op. cll., p. 127.

15 Gustave Reese, Music in the Middle Ages <New York: W. W. Norton, 1940), p. 116.

15 Ibid., p. 6-8.

15 Peter Wagner, Neumenkunde (1905 edition).

15 Reese, op. cit., p. 120.

15 See Liber Usualis. xxlv, 12. . Ie hant regoriLn, Ie melange des pieds,

15. JOSEPH GOGNIATS LITTLE GRAMMAR

1578, but Don Fernando persuaded Philip II to intervene, and the

16

16 "Pour DOllS il demeure etabli fermement que, bz.en avant c. g . " (II 25)

16 Burge, op. cit., p. 334, rn. I.

16 Ibid.

16 Ludwig Bonvin, "'Rhythm as Taught by the Gregorian Masters up to the Twelfth Century, and

16 This Society had been founded by Dr. Witt (d. 1888) and approved by Rome in 1870. Dr. Witt

16. CODETTA

17

17 Dom AlJhelm Dean ouers IS wor

17 Francis Schmitt, Caecilia, Editorial, Vol. 86, No.2, p. 6.

17 Ibid., p. 10. Desrocquettes, however, has written: 1'1••• we consider that the Latin accent is light,

17 Ibid., pp. 344-345.

17 J. Robert Carroll, "The Foresl And The Trees', Caecilia, Vol. 84, No.2. p. 89.

18

18

18 Desrocquetles, p. 25.

18 Mocquereau, quoted in Gatard, op. ciL. pp. 62-63.

18 Wagner, "The Attack on the Vatican Ed~tion:ARejOinder," The Slyria Press (Graz and Vienna).

18- Gerhard Gietmann. Kirchenmusikalisches Jahrbuch (Ratisbon: Pustet, XIX, 1905, p. 53; XX,

18-24, 31-32, 33, 36, 40,45,48-48, 5053,

181/tl~~r8;5~dV~~I~;t6):WUSicaEnchiriadis von Hucbald (Monatshe{te fur Musikgeschkhte, VI,

184.0-1912

1870

1870, the work was carried on by Pothier, whose Graduale was eventually

1875-?

1875)

1881. (German translation by Dom Kienle, 1881;

1881)

1885)

1885)

1885Desrocquettes-

1893Schmitt-

1895. (n.p.)

1897. 241 pp.+ examples.

19

19 Carroll, Are The Solesme. Editions Justifiable?, p. 11.

19 Dom Joseph Gajard, The Rhythm of Plainsong According to the Solesmes &hool (tr. Dam A1dhelm

19 Etude sur Ie rhythm gregorien (Lyon: Etienne Clappe, 1926).

19 Ibid.• pp. 20-21.

19 Marie Plerik, The Song of the Church (New York: Longman•• Gr""n, and Company, 1947),

19,20,30,38,40-42,45-47

1900

1902 and 1903.

1902.30pp.

1904.

1905. 113 pp.

1905.50 pp.

1906

1906

1906, p. 1).

1906. Reprinted in Caecilia, Vol. 86, No.2, Summer,

1907. Reprinted in Caecilia, Vol. 87, No. I (Spring, 1960), pp. 19 and 41.

1907.67 pp.

1910

1912; Kirchensanger (Fribourg), 1910; Revue gre'gorienne

1912. Cited by Johner.

1920

1923

1923. 156 pp 115 pp. ofmusical examples.

1925)':lr.:,;~nciens chants titurgiques (Grenoble: Brotel, 1902); L'arl gregorien (Paris: Librari. Felix

1927

1927, 854 pp. This is the "Bible" of the neo-Solesmes

1929.55 pp.

1930

1931. Cited by Apel.

1933

1933. 104 pp.

1934.

1935. 202 pp.

1936.237 pp.

1939

194 et seq.). Cited ~Y Reese, op. ~it.). p. lud ¡d an extensive foreword in which the author illustrated such

1943

1945).

1946

1946, áConcerning permission to publish liturgical books" (AAS 38, 1946,

1952. 166 pp.

1954

1955, p. 177 et seq. ) which defended the thesis that the equalist system of chant performance came about

1955.

1957; Caecilia, Vol. 84, No.3, August, 1957.

1957; Vol. 84, No.3, August, 1957; Vol. 84, No.4,

1958, pp. 345-377.

1958. 529 pp.

1959.

1i

1I Burge, op. ciL, p. 325.

1nstltute of Musicology, p. 162, If.

2

2 Berno, PrologWJ in Tonariwn; quoted in Gerbert, Scriptores, II,77á78.

2 Dom August Gatard, Plainchant (London: Faith Press, 1921), p. 55.

2 Gustave Reese. Music in the Middle Ages (New York: W. W. Norton, 1940), pp. 115-120.

2 Ibid., pp. 153-154.

2 Peter Wagner, "The Attack on !he Vatican Edition: A Rejoinder." First publisbed in !he Styria

2 Pope Pius X, Motu Proprio, Nov. 22, 1903, paragraph 3.

2 Sachs suggested that the distinction between the short and long

2, 1906: ,y

2, May, 1957.

2. ALTERATION OF THE MELODIES

2. APEL FAVORS POTHIER

2. BEWERUNGE'S ATTACKON THE VATICAN EDITION

2. FLEURY AND THE EPiSEMA

2. LE NOMBRE MUSICAL GREGORIEN

2. SOLESMES

2. THE INTERPRETATION OF THE MANUSCRIPT SIGNS

2'1

20

20 As explained by Riemann, these wouid become. in practice, an iambus) IJ ) I Jand a

20 Ibid., p. 15.

20 Ibid., pp. 3-4. The follOWing material is summari.ed from Gajard's explanation of Solesmes

20 Ibid p. 23.

20 Oskar Fleischer, NeumenáStudien (Leipzig: Friedrich Fleischer, vols., 1895, 1897).

21

21 Caeci/ia. A Review of Catholic Church Music. Quarterly. Omaha, Nebraska.

21 Ibid., p. 22.

21 Ibid" pp, 14-15,

21 Jeannin, op. cit, p. 16, quoting Le nombre~ I, p. 98.

21 Oskar Fleischer, Die Germanischen Neumen (Frankfurt: Verlags-Anslalt AG, 1923).

21, 24, 25, 27-30, 36-38,41,44-45,4748,51,61

22

22 Caecilia, Vol. 84, No.2, May, 1957;, pp. 8D-81. An example of this altitude was the warning of

22 Gajard, op. cit., p. 22. This is the vertical episema or "ictus".

22 Ibid p. 43.

22 Jeannin, op. cit., p. 23. In. 1; p. 26; et pasSIm. .'

22 Plerik, op. cit., pp. 206-209.

22 pp.

22, 1903:

221 pp.

23

23 Caecilia. Vol. 84. No.2, p. 80.

23 Cfr, '~lagner's theories of the virga and the punctum, the vlrga Jacens, etc.

23 Edouard Bernouilli, Die Chorainotenschriji Bei Hymnen und Sequenzen im spateren millelaltar

23 Ibid" p. 44.

23 Mocquereau. quoted by Gajard, op. cit, p. 24.

235-;3~Marje Pierik: The Song ofthe Church (New York: Longmans-Green and Company. J947), pp.

24

24 Caecilia. Vol. 84. No.3. August. 1957; pp. 170-172.

24 Gajard, op, cil., p, 27.

24 Georges Houdard, Le rythme du chanl dit gregorien (Paris: Fischbacher. etc., 1898).

24 Jeannin, ap. cil p. 71 el seq.

245 pp.

25

25 Ibid p. 171.

25 Ibid p. 29,

25 Ibid pp. 88á89.

25 Revue du chant gregorien (May June. 1906). p. 169. Reprinled in Pierik, op. cit.

25,31

25~. B. ~riggs. Recent Research in Plainsong, paper read to members of the Plainsong and Medi.

26

26 Apel, op. cit., p. 130.

26 Ibid pp 50.51 This argumenlignores theract that most chant was not composed in lh~ period

26 Ibid., pp. 171-172.

26 lbid p. 178 ct. f)áeq.

26 Revue d.u chant gregorien (May-June. 1906). p. 169. Reprinted in Pierik, op. cit.

27

27 Caecilia, Vol. 86. No.4. Winter, 1959, p. 127.

27 Mocquereau, quoted by Gajard. op. cil., p. 55.

27 Quoted by Francis Schmitt, Caeci/ia Editorial, Vol. 84. No. L

27 Reese, op. Cit., p. 150. pointed oul a major error in Jeannin's work: "Jeannin concluded from

27,57

28

28 Desrocquettes, Monograhie gregorienne. XIII, 1934, p. 5.

28 Gajard, op. cit. • I h M and

28 Gastoue~ Review of Mocquereau's Le nombre musical gre'gorien. Tribune de SL Gervais. Paris,

28 Seer n IV Choral Offices. (Reprinted in The

28 Tl'ib""rdrSt. Gervais. Paris. XXV, 1928, pp. 143,175. Cited by Apel, op. cU.• p. 153.

28; "Le chant liturgique syrien,' in Journal Jjsiatique.

29

29

29 Downside Review, Autumn. 1956; Coecilia. Vol. 84, No. I. .

29 Gajard. op. cit., pp. 64-65. It is obvious that in spite of (Jajard 5 c aims t at ocquere~u

29 Reese, op. cit., p. 154.

29 The second is the Instruction of 1958; see chapter VIII.

3

3 Archibald Davison, Protestanl Church Music In America (Boston: E. c. Schirmer, 1933), p. 170.

3 Arlbo. De MW!ica, ed. J. Smits van Waesberghe (195 I), p. 49; quoted In Apel, Gregorian Chant,

3 Dom Andie Mocquereaut Le nombre musical gregorien (Tournai: Desclee), Volume I, 1908;

3 Ibid.

3 Ibid quoting Berno's Musica seuprologus in tonarium (in Gerbert, Scriptores. II).

3 Quoted in Gatard, op. cit., p. 56.

3 Wagner, op. cu., p. t5.

3 Willi Apel, Gregorian Chant (Bloomington: Indiana University Press, 1958), p. 128, fn. 3.

3, 1958. Reprinted in Caecilia, Vol. 85, No.4, Fall,

3. BURGE'S DEFENSE OF THE VATICANA \

3. CARROLL'S DEFENSE OF SOLESMES

3. HUGO RIEMANN AND FOUR-SQUARE RHYTHM

3. LOUIS LAMBILOTTE

3. THE MEDICEAN EDITION

3. THE MENSURALISTS

3. THE PALEOGRAPH/E M US/CALE

3] "Declarati~:m on t~e Vatica~ Edition of the Gregorian Liturgical Books and Its Reproduction. n

30

30 Divini Cultus Sanctilatem. December 20, 19, :~ n 1954) . 20. The last four words of

30 Dom Aldhelm Dean. Soksmes-lts Work for Liturgy and Chant (New York: Society of St. Gregá

30,45,50,54

30 Aut~entic Inlerpreta~ion Rega~din? the Rhythm of the Litu~gical Chant According 10 the Vatican

302 pp.

30Dom Desrocquettes. Lecture: "Gregorian Chant as Prayer and Art , NCMEA Nahon onvention,

31

31 Dom Gregory Murray, "Plainsong Rhythm," p. 10. Mocqu.ereau rr~ly admltte onograp lesá

31, 1608, and in August the Pope decided to revise the chant books

32

32 Murray, "Plainsong Rhythm," p. 11. rn. 4, quoting Monographle gregoTlenne. IV, p. 11.

33

33 Murray, "Plainsong Rhythm," pp. 16-17.

33, 35-36, 38-40, 42-43, 45-47, 50-57.

332 Apel, op. cit.• p. 178. . . d' "Z' h'~ fur Wusikwissenschaft, (XVII, 1935, p. 3 ftTextvariationen zur Musics Enchlna IS. :ztsc rtl" . M aft ktat (1279)

333: XXIV, ) 938, p. 351.

34

34 Ibid., pp. 18á19.

35

35 Apel, op. cit., p. 127.

35 The Downside Review, Summer. 1957; COI!cilia. Vol. 84. No.3. pp. 177-199.

35,37

36

36

36 Mocquereau, Monographie grt{gorienne, VII, 1926, p. 31. Gatard also wrote that the th.eoretical

36 Reuue du chant gregorien, XLII, 1938, p. 180; XLIII, 1939. I, 38, 78, Ill. 142.

37

37

37 , Murray suggested that the spread oforganum probably

37 CUed by Reese, op. cit., p. ]40, fn. 1.

37 Including St. Augustine: De Musica (c.388); Cassiodorus (d.575). who Clt~d the De MusICa; St.

371-372) also applies to books on liturgical chant.

38

38 Peter Wagner. Gregorianische Formenl£hre (1931). p. 301. ., .

38 The Downside Review, Downside Abbey, England. January, 1959.

38,40-41,42,45-47

39

39 Murray, op. eiL .

39 This account of Murray's conversion to Solesmes principles was n.rst pubh.shed 1~ The DownsLCie

390, l~6~~~~: op. cit.• p. 289. Apel pays great tribute to Wagner's contribution; see pp. 324. 362, 367,

4

4 Cited by Dam Joseph Gajard in t! I.e chant gregorien et la methode de Solesmes,'" Revue gre:

4 Dam Dominic Jahner, A New School of Gregorian Chant (New York: Puslet, 1925), p. 193.

4 Fleury, Vber Choralrhythmus (Leipzig: Breitkopf & Hartel, ) 907); "The Old Manuscripts of

4 Gustave Reese, MW!ic in the Middle Ages (New York: W. W. Norton Company, 1940), pp. 147á

4 He called on the Pope for an authentic interpretation of his

4 Ibid., pp. 154-155.

4 Mocquereau, Le nombre. I, pp. 8-9.

4 R.>ese, op. cit., p. 127. .

4 This paper was published in the Strassbourg Caecilia, February, 1906.

4, 1963 Constitution on Sacred Liturgy of the Second Vatican

4, Fall, 1958.

4, THE MOVEMENT IN GERMANY

4. A MANUAL BY JOHNER

4. MONSIGNOR SCHMITT AND CAECILIA

4. PETER WAGNER DEFENDS THE VATICANA

4. THE GOSPEL OF SOLESMES, ACCORDING TO GAJARD

40

40 "Gregorian Rhythm," pp. 195-199.

40 Der Gregorionische Rhythmus (Strassburg: Heitz & Co., 1937). H

41

41

41 Die Essener Neumenhandschriften der Land es -und Stadt-Bibliolhek Dusseldorf(Alop enn

41 The Downside Review, January. 1958; COI!cilia, Vol. 85. No.1, February. 1958. pp. 40-50.

42

42 • Accentual Cadences.' p. 47.

42 Anfange der Abendtandischen Musik (Strassbourge: Librarie Heitz, 1955).

42, 45, 48-47

42,50-51

4260).

43

43 "The Problem of Gregorian Rhythm," Acta Musicologica, -XXVIII. fase. IX. 1956.

43 Ibid fn. 13. 44 Ibid., p. 50.

44

44,56

45

45 Gregorian Chant Analyzed and Studied (St. Meinrad. Indiana: Grail Publications, 1951); The

45 The Downside Review. January. 1959; Caecz7ia, Vol. 86, No.2, Summer, 1959. Dam Gregory

46 47

46 Gustave Reese, l!lusic in the Middle Ages (New York: W. W. Norton Company. 1940).

46 J. W. A Vollaerts, S.J., Rhythmic Proportions in Early Medieval Ecclesiastical Chant (Leyden

47

47 Ibid., pp. 123á127 and 140.

47-48,51-53,61-63

48

48 Dom Sunol. O. S. 8 Text Book of Gregorian Chant (English tr. of Metoda completo de Canto

48 Waite has written that it 1& unmistakable that the Gregorian notation was intended to represent

49

49 In Codex 1118 oflhe Paris BibliothequeNalionale;ediled by Dam Ferretti in Vol. XIII of Paleographie

49 Reese, op. cit p. 142. 50 Ibid p. 143. 5\ Ibid p. 144. [Il. 19.

5

5

5 Ape), op. eiL, p, 129.

5 Ibid., pp. 12á17.

5 M. Gentler, quoted by Gatard, op. ciL, p. 60.

5 Paul Henry Lang, Music In Western Civilization (New York: W. W. Norton, 1941), p. 77.

5 Pope Pius X, Motu Proprio, April 25, 1904.

5 The equaUst rhythmic theories of such scholars as Pothier and Mocquereau are evidently based

5 Wagner, op. cit p. 17.

5 Willi Apel, Gregorilm ChanJ (Bloomington: Indiana University Press, 1958).

5. DOM GREGORY MURRAY'S ATTACKS ONSOLESMES

5. PETER WAGNER

5. THE FOUNDING OF THE MENSURAL SCHOOL

5. THE SACRED CONGREGATION OF RITES

50

50 Two folios in the Capitular Archives of Monza, and a third folio in Milan.

50, 59

51 Some of Vollaerts' conclusions regarding the simple neums are significant. Ordinarily, a twonote

52

52 Ibid., p. 146.

52 Vollaerl•• op. cil., p. 217 el seq.

53

53 Ibid., p. \47.

53-58, 60-61

53,62

54

54

54

54 Constitution on the Sat:red Liturgy, Second Vatican Council, December 4, 1963.

54 Ibid., pp. 147-148.

54, 58-58. 60, 62

55

55

55 Gognial, l il/le Grammar of Gregorian Chant (tr. by Ch. Drcisoerner. S. M.) (Fribourg. Switzerá

56

56 An example would be the texl "sudarium et vestes" in the Sequence for Easter.

57

57,58

58

58

58. The decree of the Sacred Congregation of Rites of August 11, 1905the

59

59-60

59. Therefore, the authentic Gregorian chant is that which is found in the

6

6

6 Dom Gatard, PlaiTU:hant (London: The Faith Press, 1921), p. 63. Capitals NOT in the original.

6 Donald Ferguson, A History of Musical Thought (New York: Appleton-Century-Crofts, second

6 GaSloue (L'arl gregorien. Paris: Librarie F. AJean, 1920) listed Pothier's publications: Les

6 Gatard, op. ciL, pp. 55-56.

6 Geschichte der Musiktheorie im IXáXIX Jahrhundert (Berlin: Max Hesses Verlag, 1920); Handbuch

6 Ibid., p. 125.

6 Ibid., p. 90.

6 Rev. Gregory Molitor, Choralwiegendrucke (Regensburg: Pustet. 1904). Cited by Johner.

6, 59

6. OSKAR FLEISCHER

6. SOLESMES' MOST FORMIDABLE OPPONENT"

6. THE VOLLAERTS SOLUTION

60

61

61

61

61-62

62

63

63

64

64

65

66

67

69

69

7

7 Cited by Vasser, "Medieval Quartal Harmony," The Musical Quarterly, XXIlI, 1937, pp. ) 70,

7 Dam Pothi~r. Les melodies gregoriennes (Tournai: Desclee, 1880). (German translation by Dam

7 Dom DominiC Jahner, A New School of Gregorian Chant (New York: Pustet, 1925), p. 189.

7 Edouard de Coussem.aker, Histoire de l'harmonie au moyenage (Paris: V. Didron, 1852).

7 H. Bewerunge, "The Vatican Edition of Plain Chant,' The Irish Ecclesiastical Record, XIX (January

7 Ibid., p. 107,

7 Ibid., pp. 126-127.

7 Summarized from Reese, op. cit., pp. 140-148, and from Pierre Aubry, Le Rythme tonique (Paris:

7, 1907, when the Vatican Edition of the chant was adopted for

7. DIVINI CULTUS SANCTITATEM

7. OTHER EARLY MENSURALIST,S

7. ROME REAFFIRMS THE EQUALIST THEORY

71

71

71

72

73

74

75

76

77

78 79

8

8 ~oth Wagner and T. A Burge, who answered Bewerunge, were quick to point out that the Papal

8 ft L'episerne romanien est presque toujours le signe d'une prolongation. I, p. 16i.

8 Ibid., p. 128.

8 Louis Lambilotte, Clef des melodies gregoriennes dans Ies antiques systemes de notation. et de

8 Pothier, quoted in Gatard. op. cU., pp. 47-48.

8 Quoted in Gatard, op. cit pp. 48-49.

8 Reese, Music in the Middle Ages (New York: W. W. Norton, ) 940), p. 142, fn. 9. Reese cited

8 Summarized from Dam Mocquereau, Le nombre musical gregorlen (Belgium: Desclee, 1908

8. FOR THE FUTURE

8. SOWA AND THE ANTIPHONS

80

80

81

81. John's Abbey Press, 1940. 500 pp. (Translated by

82

83

84 85

84, (February, 1957), p. II, !n. 4.

86, No.2, Summer, 1959; Vol. 86, No.4, Winter, 1959;

88

88 Post Road West, Westport, Connecticut 06881

89

9

9

9 A Vew School of Gregorion Chant (~l'€€' )\)rk; Pustct, IY25); The Chants of the Vatican Graduale

9 Bewerunge, op. ciL, p. 61.

9 Dam Johner, A New &hool of Gregorian Chant (New York' Puslet 1925) p 192

9 Dom Gregory Murray, "Plainsong Rhythm: The Editorial Methods of Solesmes," Caecilia, Vol.

9 Gustave Reese, Music in the Middle Ages (N. Y.: Norton, 1940), p. 140.

9 Ibid., p. 130.

9 Letter of Don Fernando de la Ynfantas to Philip II of Spain, 1577. Quoted in Galard, op. cil.,

9 Pothier, Preface to the Vatican EdiJion of the Gradual (reprinted in the Liber Usualis. p. xiv.).

9. DOM LUCIENDAVID

90

A

a - ut altius elevatur admonet

a "compound beat" with its accent on the downbeat or ictus'

A Belgian Jesuit, Father Louis Lambilotte (1796-1855) undertook

A CCENTUALISTS

a collection of compositions of all times and countries and of all degrees

A division of Congressional Information Service, Inc.

a falling phrase. The fIrst note of each group of notes has an ictus,

A few years before Cimello's letter, Pope Gregory XIII had been

A GLOSSARY OF TECHNICAL TERMS USED IN THE TEXT

a great deal more information; perhaps it is not unreasonable

a great deal of pentatonicism,7 and that the normal order of chant

a Gregorian Mass was responsible for many of his most important

a halved note value. In other words, all the notes in chant, according

A HISTORY

A HISTORY

a hundred years of research and study, there is still Widespread disagreement

a large number of important musical manuscripts dating from the

a long note, but Vollaerts' study indicates that it was not used consistently

A Manual by Johner 36

a matter of accent than of note lengths, and because it originated in

a measure. The measures fonow each other irregularly, however;

a melodIc, not a rhythmic, indication, and that, anyway, the first note

A member of the Commission, to whom the Holy Father had made known

a method of its own, simply as a matter of practical performance,

A more recent word from Solesmes has come from Dom Jean

A neum which occurs between two notes; it is

a Pontifical Commission and assigned its task:

a prolongation, but is definitely perceptible! 49

a question as to whether Bishops might approve Gregorian Chant

a renowned center for chant study, and the Solesmes editions

a similarity in the notation of the melodies in the Metz, Nonatolian,

A single-note neum, usually rendered as an eighthnote.

A single-note neum, usually rendered as an eighthnote.

a single, indivisible pulse is the basic time unit; it is rendered as a

A stress or accent; Solesmes uses it to separate the

A textual addition to theauthorizedliturgicaltexts;

a time when length and brevity of syllables were completely subordinated

A- American

A-1899Delorme-

á1

á1

á44 Vol. 84, No.4, December, 1957. Dom Gregory Murray, in "Gregorian Rhythm in the Gregorian

Abbot Delatte, Nos Quidem. 4 Now, the authority of the Church in

Able, Die Choralausgabe der Ritenkongregation. Regensburg: F. Pustet,

About a hundred years ago, the fIrst attempts at restoring the

about fifty German sequences. 13

about the music of the Church. Her books 46 indicate a sympathy

about the time that musicologists and paleographers were able to

above. If they are struck sharply, all their charm disappears, they become

acc.ent to itself. Therefore, Solesmes normally places the rhyth~i~'i~t~~

Accelerate

accent and the Gregorian music. He discovered occaSIOnal misplaced"

accent i~essentia1ly an elan requiring a repose to follow it'l'heE~.

accent of the neum, the mora vocis, and the bar lines. The rhythm may

accent was independent of the musical "downbeat" in the early Middle

accent; the rhythmic ictus is a repose followingan elan; the Latm t().nlc

accent. 26

accent. These groups are freely mixed into larger and larger rhythmiC

accents. But according to Mocquereau, who insisted that the ictus

Accentual Cadences in Gregorian Chant 57-

accentualist ideas, teaching that all the notes in chant are of equal

Accentualists 2, 16,47,49,51

accept mensuralism in the future, since historical evidence seems to be

accept or reject Mocquereau's teachings completely, since there is no

acceptance of the Pothier theories was included in one of the finest of

According to Apel, the three note values are combined according to

according to the age of the manuscript, and then tabulated. The "votes" of the earliest manuscripts always

according to the mensural system of Dom Jules Jeannin, were issued

according to the number of notes found in a neum appe3.ls to me, because it

accu~ac~. Tho~e. who clamor for the "oldest" place themselves in an

accused Vollaerts of incomplete research, of basing conclusions on partial evidence, of suppressmg eVlá

achieved three different note values: eighth-notes, quarter-notes;

ACKNOWLEDGEMENTS

Acknowledgements xiii

acknowledging receipt of the first copies of the new edition, expressed

Acta Musicologica 44

Acta Musicologica, XXVIII, fasc. IX, 1956.

acts as Pope, chiefly those concerning sacred music and the frequent

Actually, every single correction and selection included in the Vaticana

adaptation of his teacher's system, using three basic note values, was

adapted to each syllable changes its quality and strength by receiving a

additional aid. The Solesmes editions, as no others before or since, have

additions, based on the manuscript indications and on regular Solesmes

adds the vertical episema to indicate the ictus.

adequate and standard praxis of the whole Church, one which, moreover,

Adler, Guido, Handbuch der Musikgeschichte. second edition; Berlin:

Admitting that the rhythmic signs in the Solesmes books are

adopted the equal time values of the words, when quantitative Latin

adoption of mensuralism in the Vatican books? Time will tell. The

affIXed to any succeeding printings. 27

After all, Burge continued, the Church considers the chant to be

After centuries of mutilation and neglect, the plainsong was desperately

After comparison of several antiphons with similar modal and melodic

after that, they became equal in time value, and an accent or stress

after the authority of the earliest manuscripts, taking account of the legitimate

again be given the position it deserved in Catholic worship The ~astoral

Against such a weight of authority and learning, we have but one opponent .

against such innovations as the Greek semi-tones and quarter-tones,

against the mensuralist's opinions on Byzantine rhythm and such other theories as those dealing with

Ages, but that the word accent does have its own intensity, even when

agree that the signs affected only the notes which they accompanied. 60

agree with Jeannin's claim that the episema and the Romanian letters

agreed that at one time, perhaps when organum flourished, Gregorian

Ahie8

AIcuin 57

AIibo 5, 57

aim of this book has been to make available to all concerned with

AIsis-Thesis 3, 16,22-23,36,39,42

áistics could be found in a general manuscript collection. 19 Fleischer's

Aktenstucke der Regensburger Medic(J£ 8

Alean, 1920); COUTS theorique et pratique de plain-chant romain greg-orien (Pari,s:. Bureau de Ja Scho),a

aligned themselves with Pothier, accepting responsibility for the edition.

alism of 2:1 in note lengths. These notes are ordinarily arranged, in

all but impossible to sing, and they were much inferior to the same

all chant should be transcribed into a strict 4-4 metre, with phrases

all editions containing signs of this kind; but, on the other hand, it cannot be

all manuals of the chant; Dom David, who accepted the Solesmes

all the antiphons are essentially in 4-4 metre, is an important

all the contemporary literary evidence indicates,) and that these two note

All the literary evidence of the Gregorian period indicates a mensural

all the particular rules by which the Vatican edition has been made up, but

along Mocquereau's principles, which may have been difficult and

along wIth the Solesmes dogmatism, the "feeling of infallibility which

also arise if "the oldest existing version" were agreed upon as the

also explained the rules for the treatment of the Latin accent.

also provided an Introduction. New York: J. Fischer &

also three kinds of pauses: the word pause, the sentence pause, and

also, accordmg to Reese, the greatest authority on Syrian chant. " 18

Also, wrote Apel, if a rhythmic system existed, evidence comparable

Also. although Mocquereau. Desrocquettes, SUflOl, and others have

Alteration of the Melodies 6

altered and abbreviated in a so-called reform. According to Dom

although Apel would combine this solution wifh that of Houdard,

Although Monsignor Francis Schmitt, the editor of Caecilia, 21

Although Solesmes writers agree that the Romanus letters p, f,

although some ofthem occur as often as twenty times in this one Credo.

Although this exclusively binary and ternary grouping is an essential

AM.), Terce (about 9 AM.), Sext (at noon),

Amadee Gastoue, the noted musicologist (1873-1943), became

Ambrosian hymn metre 36

among the experts about the rhythm of the chant.

an "individual."8

an edited chant, based on his interpretation of the manuscript signs;

an equalist-accentualist position according to the tenets of Dom

an innovation calculated to deprive us of our liberty; they are merely a

An official Vatican chant did become a reality, only to be rejected by

Anciens chants liturgiques 35

ancient books, but also with attention paid to the legitimate tradition

ancient traditional Gregorian Chant and the use by the people of this

and ?rltlclsm. 2. Musical meter and rhythm.

and 1841, the French bishops gradually decided to restore the Roman

and 1897. Volume one, Uber UrsprungundEntzifferungder Neumen,

and 1927), and from Andrew Klarmann, Gregorian Chant Textbook (Toledo: GregorIan InstItute,

and a more critical edition is to be prepared of those books already

and accents. The discussion ofthe Lamentations of Jeremiah,

and Agnus Dei.

and along with the pause, was a form-building element. Birkle noted

and analyzed.

and Aquitanian manuscripts. With few exceptions, whenever

and Aquitanian notations.

and because the organum itself was confined to a very small

and bringing them into relief, the question of reconciliation between

and by points;

and by the thirteenth century, the chant had been almost completely

and c uses a ~ augete (broaden), and n naturallter. (restore normal value .

and circumflex accents of Greek and Latin literature.

and cits. intensity, according to David, are the real elements dictating

and Commemoratio Brevis (in Gerbert: Scriptores. 1.226-227); Berno of Re.dhenau (d.l048). MICroá

and Communion.

and completely, as regards both melodies and the texts.

and controversy can lead only to greater spiritual and aesthetic fulfillment

and criticism from this quarter may be expected.

and dotted quarter-notes. One of Fleischer's most interesting observations

and Dr. Haberl (d.1910) are generally credited with replacing the unchurchlike music then popular in

and essence of chant rhythm, he said, is a musical proportion between

and explanations of the medieval theorists, that his realization of the

and fascinating.

and for all Solesmes' publicity and influence, the fact remains

and Gajard felt it better if it does occur on the up-beat He summarIzed

and Gastoue' (consultants) defended the Vati.cana; thus, they

and Gregorian art, and even upon experience and upon the rules of the sacred

and Gustave Reese, who states that at our present stage of

and have them complete the "reform." Anerio and Soriano were selected,

and he aligned himself with Pothier. Gastoue'believed that it is not

and he provided numerous examples. All movement, he wrote,

and high endeavor, wrote Wagner; the problem is that'it results

and insisted that the Vatican edition must present only the oldest version

And it IS official!

and its arsic or thetic nature.

and its work was handed down in a letter of Cardinal Merry

and k, are used in the manuscripts to indicate intensity, their editions

and lower neighboring tones.

and movement, sonority, the form and matter of rhythm, binary and

and of simple, composite, and ornamental neums; and because the

and of the Sacred Congregation of Rites to leave to the discretion of the

and on September 15, 1593, he gave the Medicean Press in Rome a

and other legislation regarding sacred music. The

and others, both from his manuscript analyses and his quotations

and outspoken critic of Solesmes; and Willi Apel, who has insisted

and p. 66) contradicts Pothier. "' al C

and poetry, and was eventually influenced by them.á

and Practice, Vol. II. of Yale Studies in the History of

and psalm tones.

and purity." 3 As early as May 17, 1901, Pope Leo XIII had officially

and quoted such musicians as Mathis-Lussy, d'Indy,

and research involved in the restoration of the melodies, and the attempts

and Riemann's claim that the ictus naturally corresponded to t.he beginning

and short notes (eighth-notes). These are arranged in a free

and spread of polyphony, this chant,áthis "body of music

and study be completed.

and tempi. It is important for a student to know what is

and that of Columbia University Music Library were wonderfully helpful

and the "ictus" will coincide in a natural, simple manner. In many

and the accents and the pause. Pothier taught that the chant notes are

and the directors there insisted on making their profit. Therefore, on

and the groups are freely mixed into larger rhythmic divisions. The

and the rise of troping; and the eventual overwhelming of the

AND THE SCHOOL OF SOLESMES

AND THE SPREAD OF MENSURAL THOUGHT

AND THE VATICANA

and the words "rhythm" and "intensity" in ancient tradition and in

and these he considered to be a third kind of note of a duration between

and they finished their work in 1612. The Pope refused Raimondi's

and this interpretation is likely to remain the official one for some

and took the editorship of the Vaticana away from Solesmes. Having

and twentieth centuries; they were monks who sangeveryoday in choir

Aneno 7

Anfange der Abendlandischen Musik 42 dealt mostly with the

Anfange der Abendlandischen Musik 44

Angers, examining manuscripts, copying them, and arranging to

Anonymer Glossierter Mensuraltraktat 41

Another Dechevrens pupil was Father Gerhard Gietmann, whose

another ictic note; according to his rules, two ictic notes could not follow

ans, 1 12, p. 221 et seq. An ciled by Jahner.

Anselm Schubiger (1816-1888) was responsible for one of the earliest

Antiphon A remnant of Gregorian antiphonal psalmody; a

antiphon as being true and correct; all the others were rejected as

Antiphoner Liturgical book containing the choir chants for

Antiphons in triple metre, made up essentially of ~n altern~tlOn 0e

antiquity do not hesitate to introduce into their notation all sorts of hybrid

Antoine Dechevrens, S.J., founded mensuralism in 1861; his immediate

any sort of additions, are in true conformity with the aforenamed Vatican

Apel cited an article by Jeannin, "Du si bemol greg-crien," in which

Apel Favors Pothier 50

Apel objected to the exaggerated importance of the rhythmic problem

Apel-A-

Apel, Willi 11, 13-14, 35-38, 40-42, 50-51,

Apel, Willi, Gregorian Chant. Bloomington: Indiana University Press,

Apel, Willi. A Review of Vollaerts' Book, Caecilia, Volume 85, No.

Apostolic Constitution of Pius XI 41

appeared in the Acta Musicologica,43 and a presentation of some of

application of the liturgical texts to melody and rhythm. Mo.cquereau,

approval of the Gogniat theories.

approved this resolution when it was submitted to him by the Secretary of the

April 11, 1911. Reprinted in The White List, (Fourth

April, 1904.

Aquintainian notation 19, 43, 59

Archbishop of Cambrai, appointed a commission to prepare chant

Archiv. fur Musikwissenschaft 8

archives of the country's largest libraries and a reading knowledge

are "tolerated," as long as "the force and meaning of the notes

are believed to have grown out ofthe acute, grave,

are of equal importance with the manuscripts in determining the

are separately articulated, the neums are thereby divided. Then the neum

are the most important element in the rhythm; Amadee Gastoue~ who

are the result of Mocquereau's rules: they have no manuscript warranty.

Are The Solesmes Editions Justifiable? 51-53

are weak, the ends of sections, members, and phrases which coincide

arranged in perpendicular rows, grouped in schools or in countries of

arSIC accent and thetic ending, which is the ictus. The modern theory

Arsis

art and beauty, does not lead to anything less valid than what had

art and history! Apel has named him as one of the most outspoken

Art gregorien, L' 16, 18,35

art refuses to take advantage of the" glimpses mto the mtImate proce~s

art, the heritage of almost two thousand years of Christian worship.

as "modal ambiguity. " 32 •

as a "recitative-like music of an oratorical nature." Birkle discussed

as a half-note if followed by a virga (quarter-note), but as a dotted

as a matter of course. The position of chant as the "official" music of

as a rhythmic edition and supported Its ratIOnale.

as being in agreement with Laon, also. A constant rhythmic

as Car as possible. . ." Further, Gajard's teachings that the melody takes preference over the words (p.S7

as do the subsequent "Statement regarding the publication and approval of

As early as 1880, Pothier had explained his theories of chant

as eighth notes; the climacus and other three-note neums as triplets;

as found in the Vatican chant books are preserved." For the teacher

as four or five notes before another accent is reached. 58

as her own, which she prescribes exclusively for some parts of the liturgy, and

as may be expected to a plausible and practical solution of the rhythmic

as puncta, somewhat in the manner of Pothier.

as specially suited to the Roman liturgy;

as the basis for future scholarly editions! Nevertheless, the Vaticana,

as the quilisma and liquescent podatus were used. Dechevrens

as they are called; provided it is understood that the other regulations of the

as to how the chant was sung in the days of its composition. Since

As Wagner pointed out '5 , there were attempts to make the chant resemble

as well as five ofthe St. Gall manuscripts-to determine the rhythmic

as well as on other rhythmic signs found in various manuscripts. 5

assembled from a study of about two hundred works on the subject are

assistance, from the very beginning to his approvpl of the completed

assume the position of true ecclesiastical authority and, give to the Catholic

assuming that any of the three (schools of ch,mt theory) are really

at chant restoration up to his time; and an explanation of various

at finding the true rhythm.

At Solesmes, Gue'ranger selected Dom Jausions, a young monk

at the elan of the rhythm, and the final syllable at the coming to rest;

at their price, for they, like Mr. Carroll, prefer to think nothing else

Attack on the Vatican Edition: A Rejoinder

aU the versions of each group. The agreements and the differences are counted and subdivided

Aubrey, Pierre 2,5

Aubry-F1874-

Aubry, Pierre, La Musicologie medievale, histoire et methodes. Paris:

Aurelian of Heome 57

Auth. S.R.C. 4178) and the Decree of February 24,1911, which referred to

authentic and what is an editorial addition, however, and the Solesmes

authentic chant, and then, in some future time, some European library

authentic editions of the chant, based on Vollaerts' solution, wrote

authentic Gregorian rhythm, and present weighty evidence of this

author, "remarkable, if scanty in its sources." 9 A second edition appeared

authorized an offIcial Vatican version ofthe plainsong. Heroic labors,

authorized Cardinal del Monte to choose two musicians out of the six

available at all outside New York; several are not available in the English

available only in the larger libraries of a few major cities; many are not

b _ut bene (well) extollatur, vel gravitur, vel teneatur ""

B - Belgian

Bannister, E. M. Monumenti Vaticani diPaleografiaMusicale Latina.

Barenreiter-Verlag zu Kassel, 1935).

Bas, Giulio, Manuale di Canto Ambrosiano. 1929. Cited by Reese as

based on accent, is to place the ictus on the accented syllable every

based on knowledge and understanding, not on blind faith in one

based on notes of equal value.'

based on the idea of differing values for tailed, square, and diamond notes. 12

basis of manuscript evidence was maintained as a goal to be achieved.

be arranged in due proportion. Correct chanting, therefore, is pro- .

be binary and ternary, according to Solesmes theory, but there are

be dependent upon every fresh discovery of archaeology? 14

be gamed from the bibliography of this book.

be imperceptible . . . The simple fact is that the word accent, sung properly

be made in Rome. A public attack by Solesmes partisans on the work

be reproduced only by editors who have the proper authorization, accurately

be shown to be historically unfounded, they may, because of the

be the first to admit that such oversimplification has its drawbacks,

beautiful in musical art. 9

beauty of chant style. Carroll wrote:

beauty of their results, prove that the investigation and the misunderstanding

became the basis for the attempts at melodic and rhythmic reconstruction.

because it was composed on texts in Latin prose; there were no recurrent

Because of his determination to mark as many word-endings as possible

because of the spread of organum.

becomes impractical to go in such matters. ",.

Bede (d.735); De Arte Metrica; St. Aldhelm (d.709); LeuerIV(P.L: 89. ~5); Al~m (d.804); Carmtna

been forced to choose between two completely different approaches to

been substituted, and indicated by the letter c for circa.

before Raimondi printed them. He appointed a commission of Cardinals,

begin the work, and that elected a Pope (Pius X) whose love for the

bel.le~ed It opport~~e to tolerate, under certain guarantees and special restrlctlons,

believe that the chant adopted the equal time values of the

believed in three different chant note values; Georges Houdard, who

believed that the mensuralists have an impressive amount of historical

Benevento notation 19, 59

Benevento, and Aquintaine, and are believed to indicate the lengthening

Benziger, 1858. 60 pp.

Berno of Reichenau (d. 1048) gave evidence that the traditional proportionalism

Berno of Reichenau 5, 49, 57

Bernouilli-G-1867-

Bernouilli, Edouard, Die Choralnotenschrift bei Hymnen und Sequenzen

Bernuilli, Edouard 13, 39

Bertelin 42

Bertelin, and Dumesnil on rhythm and accent. David claimed that the

Besides abbreviating the melodies, Dom Johner wrote, they

better than Solesmes. 30

between 1889 and 1925.

between 1910-1928.

between an elementary rhythm, compound time, and composite

between elementary rhythm and compound time. 26 '

between longs and breves.3

between metrical accent and rhythmical accent, and also Potiron.'s

between obvious rhythmic differences. For example, these lines:

between sections. " 13 -

between the "school of 80Iesmes," the Pothier school, and the

between the two values . I

Bewerunge understood that modern musicians might object to

Bewerunge wrote:

Bewerunge-Ic.

Bewerunge, Rev. H. "The Vatican Edition of the Plain Chant," The

Bewerunge, Rev. H. 27-31

Bewerunge's Attack on the Vatican Edition 27

Bewerunge's attack on the Vatican edition was answered in the

Bialas, M. 32

BIBLIOGRAPHY

BIBLIOGRAPHY

Bibliography: p.

binary and ternary groupings but insisted that the words themselves

binary and ternary groupings.

Birkle-Fc.

Birkle, Suibertus 16-17

Birkle, Suibertus OSB, A Complete and Practical Method ofthe Solesmes

bitter controversy.

bl _ bene levare; tb - bene teneatur; iv - inferius valde

Blanc, Maurice 9

Blanc, Maurice J. "The Musical Teaching of Solesmes and Christian

Blanc, Maurice J., L'enseignment musical de Solesmes et lapriere

bon: Pustet, for years 1899, 1905, 1906, 1908, 1909.

Bonvin-G-1850-1939

Bonvin, Ludwig 12

Bonvin, Ludwig S.J., "Rhythm As Taught by the Gregorian Masters

Bonvin, Ludwig SJ, Rhythm As Taught By the Gregorian Masters

book produced according to exclusively philological-critical rules; a book

book, the rhythmic study, Sowa cited variouschanttheonsts and theIr

Books

books according to the authentic tradition.

books containing liturgical Gregorian Chant" of February 14, 1906 (Deer.

books which contained the melodies, accurately reproduced, but with

books: the vertical episema, to mark the ictus; the horizontal episema,

Bordes, Charles 35

Bordes, I and over the years, published a number of books on Gregorian

Briggs, H. B. 13

Briggs, H. B., Recent Research in Plainsong. London: Plainsong and

Bro., 1943. 67 pp.

Brussels: C.J.A Greuse, 1851. 49 pp.

Buffalo, New York, April 27, 1960. Reported in Musart,

Buffalo. New York. April 27, 1960; quoted in Musart. June. 1960, p. 8.

Burge noted that such distinguished musicologists as Dr. Wagner,

Burge-Ic.

Burge, citing the "unscientific" and "inartistic" work of Solesmes,

Burge, Rev. T. A, OSB. "The Vatican Edition of the Kyrial~ and Its

Burge, T. A 28-30

Burge.

Burge. 10 Father Burge noted that, of all the attacks on the Vaticana,

Burge's Defense of the Vaticana 28

but died (in 1945) without having completed his work or published

but Gue'ranger preferred to delay publication so that Solesmes might

but he indicted the Benedictines severely for their anonymous, and

but in any case, it is independent of the Latin tonic accent, i.e., it may

but it would be well to point out that there is a line beyond which it

but nowhere to the Laon point. Moreover, the passages in St Gall marked

but on the evidence of the manuscripts. which form a solid block. often in

but one note; they altered melodies . they composed new passages in many

But other kinds of sacred music, especially polyphony, are by no means

but rather various traditions, such as those of Gueranger,

but that they have also provided one of the major barriers to

But the members of the Papal Commission, which assembled on

But the really sore point is that the Vatican Graduale is regaining some

but, on the basis of the testimony of the medieval theorists, he

But, warned Bewerunge, the Vaticana could and would not last,

by

by a long; when the neum is lengthened, all three become long. (Solesmes lengthens only the

by a word accent. Mocquereau was so insistent about his theory

by Associated Music Publishers of New York. 17

by Houdard, Fleischer, Bernouilli, and others; and the neum-foot,

by more people, so that the faithful may again take a more active part in the

by Pope Paul VI December 4, 1963.

by Raymond Schlecht (1811-1891); this was, apparently, the earliest

by Solesmes, Father Bewerunge violently criticized the many "errors"

by some performers of the chant, in the matter of harmonized accompaniments,

by the Abbe' G. Delorme. These articles, entitled La question

by the rhythm at intervals of every two or three notes in order to renew or

by the union and fusion of all the syllables drawn ~o itself by t~e to~c

c - ut cito vel celeriter dicatur

C4artres MSS 19-20

cadence . 42

Caecilia 4, 12, 25, 28, 31, 33, 37,38,44, 51,

Caecilia, Vol. 87, No.1, Spring, 1960.

Cagin 27

called for the restoration of the ancient traditional chant. In a second'

called it virga jacens (horizontal virga), and interpreted It as a sl.gn

Canisius, 1939.

Cantorum, 1904); L'eg!ise et ia musique (Paris: Bernard Gr~sse!. 1936); Les orzgl.nes duo chant r~"!'a.m

cantu directa, d.L, Brief Guido's an den Monch Michael

carries the ictus. In the classical period, the Latin toni~ accent

Carroll-Acontemporary

Carroll, currently on the staff of the Gregorian Institute of America.

Carroll, J. Robert 38,51-53,54

Carroll, J. Robert, Are The Solesmes Editions Justifiable? A Monograph.

Carroll, J. Robert. "The Forest and the Trees," Caecilia, Vol. 84, No.

Carroll's Defense of Solesmes 51

Carroll's monograph is a defense of Mocquereau'srhythmicpractices.

Cassiodorus 57

category of notational signs dealing with single notes. Delorme discovered

Catholic Choirmaster, The 57

Catholic liturgical worship, and the decision must be reached in terms

caused by the lack of a semi-tone. Apel referred to thIS transformation"

caused difficulty for the modern musician because of ItS seeml~g VlQlation

caused the equalist execution, since, as Wagner wrote, the singers

cent, would disappear, if one would consent to make tl:e necessary distinction

cent"is some distance from Pothier's insistence that "the accent and rhythm of the word are to be observe

centuries and from various countries, Carroll admitted. "Solesmes will

centuries in her liturgical codices, which she directly proposes to the faithful

centuries, and since staff notation was not in vogue until about

Centuries: The Literary Evidence" (Caecilia. Vol. 84, No.3), cited an article by Vos-Mee'us, ttL'introduction

century uncovered a great deal of information about the golden age

century, attempts at revisions and at abbreviating the melodies resulted

century; perhaps originally intended to accompany

century. 47 This manuscript was more important to him than the St.

century), who had

cert~mly n.o unIversal validity, in Gregorian chant. Whether the "barbaric"

certain Gregorian chants. The volume also contained a chapter on

certainly Rome had the right to insist on the circulation of its official

cha~t had three different note lengths. Dechevrens explained his theory

championed mostly by Peter Wagner. 23

changes and corrections. A Graduale was ready for publication in

changes in a melody, made over the centuries, were often improvements.

CHANT

chant according to the number of notes each contains. 9

chant are mdependent of each other. The Vatican edition of the chant

chant eventually became"Latinized. "

chant for the whole Church were attacked by the Solesmes restorers,

chant ft••• perished some time ago, and is now entirely buried. ~;;

chant gregorien (Paris: A LeClere, 1855); Memoire sur Ies chants liturgiques (Paris: V. Didron, 1857);

Chant have been observed. His Holiness Pope Pius X ratified and

Chant haVing one note to each syllable of the text.

Chant in which a syllable of the text is sung to one

chant is correct and valid, so far as it goes. Whether it is the solution

chant is of especial importance because of the author's attempts to

chant is sung more regularly in the seminaries and religious houses

chant manuscripts; the investigation was limited to the single

Chant really was sung with equal time values, and the mensuralists

chant rhythm. 38

chant romain,34 he re-iterated the Pothier principles, although Apel

chant scholarship: that no manuscripts bearing particular characteristics

chant stood alone in a foreign surrounding of non-metrical language

chant usage the information upon which a course of action could be

chant was surpassed only by his zealous determination that it once

chant were retained: melodic repetitions were eliminated, penultimates

chant, although m the fourth and fifth centuries, the degree of richness

chant, intervals smaller than our diatonic ones occurred m certam

chant, its decline and the eventual restoration are also valuable. Gastoue"

chant, that he alone was responsible for all the variants and corrections.

chant, therefore, moves in long notes, except for ornamental or embellishing

chant, when sung according to the true (sic) rhythmic tradition, is

chant. 25 The appendices included several of Mocquereau's replies to

Chant. Leyden, Holland: E. J. Brill, 1958.

Chant. New York: Desclee, 1964.

Chants ofthe Vatican Gradual 37

Chapter I

Chapter I

Chapter II

Chapter II

Chapter III

Chapter III

Chapter IV

Chapter IV

Chapter IX

Chapter IX

Chapter V

Chapter V

Chapter VI

Chapter VI

Chapter VII

Chapter VIII

Chapter VIII

Chapter Vll

character of the chant are clarified, accordingly. Hartker often

characteristics, the "corrector" retained the notes common to each

charge that Pothier was the sole judge of the new version of the

CHART PLACING THE MAJOR FIGURES

CHART PLACING THE MAJOR FIGURES

charts on the Gloria melodies, which were analyzed. Many

children of the Church, who would deem it as an honor to Jom m the realization

Chironomy

Choralnotenschrift bei Hymnen und Sequenzen

Choralwiegendrucke 6

chrelienne 9

chretienne. Paris: Editions musicales de la Schola Cantorum,

Chromaticism (in Gregorian chant) 11

Chromatische Alteration im Liturgischen

church are almost identical with a mensural (metrical) rendering of

church choir would never produce convincing or artistic chant without some

Church.

churches. The following year, the Pope authorized an official version

Cimello 6

Cimello, a musician, wrote to Cardinal Sirleto in 1579:

circa 1000) lamented that proportionalism in the performance of the

Cit dIg Raymond &hl~h~ 'Chromaticism in Gregorian Chan~' C';'ci/ia,~d. Her';''';dorfr: Trier, 1874.

Cited by Gatard.

Cited by J ohner.

cited inaccuracies in the Vollaerts book, and stated that the tragedy of the whole study was that !he JesUIt

cited states that such editions are "permitted." This is undoubtedly

Cl10raiausgabe der Ritenkongregation, Die 8

claim so proud that archaeology puts forth? And must the music of the Church

claimed that the problem was solved by the kind of preceding movement.

classic prosody in the centuries after St. Gregory; ornaments

clearly implied in, and intelligible from, the notation of the manuscripts,

Clef des melodies gregoriennes 10

clefs, the modes, Gregorian recitations, rules for the perfo~mance of

Clement VIII, Pope ']

closely the members and the phrases, and shows better than anything

cm _celeriter mediocriter; im - inferius mediocriter; tm - tenete medlOcnter.

co-worker Dom Pothier had prepared a Graduale and an Antiphoner,

Co.mposite rhythm is formed, according to Solesmes, by the arsic

Codetta 48

Codex 359, the Codex Hartker, and such theorists as Guido, determined

Codex Hartker - See Hartker

Codex Hartker led him to conclude that, based on the neumatic symbols,

Codex lat. 1492 of the library of the University of LeIpZIg. The fi~st

collaboration with Juline Puyade and Anselmo GhibasLassale.

Columbia University in New York. I am deeply grateful to him for his

comes into the world with the seal of the Holy Father. They have the boldness

comma ( , ), which is a breath mark. 8

CommiSSIon as a whole made these decisions; they were not determined by porn Pothier alone.

Commission is mentioned; the whole brunt of the attack falls upon Dom

Commission, along with Dr. Peter Wagner and other distinguished

Commission, charged with compiling the liturgical books, had expressly

Commission, has written: " . it is nothing less than a misleading of

communions, and responsories) although having free phrases, seem

Company, 1940. 502 pp. The definitive book on the

Company, 1953. 391 pp.

Company, 1953), p. 152.

Company. 1953); Vollaerts, Rhythmic Proportions in Early A-ledieval Ecclesiastical Chant (Ley.den: .E.

compassion on the unwashed, the shameful omniscience and pride" 26

competence of the singers, of which the great teachers and theorists

complained; the carelessness of the copyists; the development of partsinging

Complete and Practical Method ofthe Solesmes

Compline (nightfall).

composed neums the signs retain their meaning. A different sign is

Composite rhythm 22-24

Composition litteraire et composition

Compound time 22-24

compound time. When the ball touches the floor, it "rests" and yet at

comprehensively larger units. Notes make up simple rhythms, which

CONCERNING ITS RHYTHM

CONCERNING ITS RHYTHM

concluded that the prevalent equality in note values, indicated by

CONCLUSIONS

CONCLUSIONS

Conductus

Conductus 44

Congregation of Rites.

consider the possibility of any other system. For members of both

Constitution (1963) on the Sacred Liturgy

Constitution on the Sacred Liturgy

Constitution, Divini Cultus Sanctitatem. The Pope recounted the leg~~

contain no sign for intensity at all. Mocquereau contended that intensity

containing important information on Ambrosian chants

contemporary

contours if "oldest" were the only criterion for the selection of a melodic

contours of the chant, and have provided practical editions which are

contrary, they should shine down on the whole phrase and light it up from

controversy concerning its rhythm

copies already in print need not be recalled, but the official stamp will not be

Coppenrath, 1871. 639 pp.

Copyright 1964 by the author.

cording to rules or schedules; and (3) the single parts of a motif must

corresponding rhythmic signs found in the best manuscripts." 20

Could anything be more absurd? Would any intelligent musician fail to

could not be true, however, Dr. Sachs stated, because there was no

Council, promulgated by Pope Paul VI on December 4, 1963, reinforces

Council. Performance of plainsong leaves much to be desired in many

Council's CONSTITUTION ON LITURGY. Musicologists have been

Cours theorique et pratique 35

Coussemaker, Edmond de, Histoire de l'harmonie au moyen age.

Coussemaker, Edouard de 10

Couturier, Dom 18

critical edition of the books already published (since the restoration by

critical faculties or blind prejudice could fail to recognize them, Burge

criticism of the method . 20 .

Critics (Burge) 28-30

critics of Dom Mocquereau.3 In Les origines, Gastouewrote

Critics," The Irish Ecclesiastical Record, XIX, JanuaryJune,

Crospellier 29

cU! SaintáGervai8) theorized that the custom of using Gregorian phrases as tenors In the polyphonic motets

Curt Sachs Joins the Mensuralists 49

d - ut deprimatur

d.L Kurze Abhandlung Guido's uber die Reglen

d'e'glise, issues during 1934.

D'lndy, V. 42

D~fe~cli~gthe'theory ofb-inary and ternary groupings, Mocquereau

Dam Pothier for the official Vatican chant books, and this interpretation

Danjou, Felix, De l'etatet de l'avenirduchant ecclesiastique en France.

Danjou, Felix. Revue de la musique religieuse, populaire et classique.

Danou 10

dans le chant des eglises chretiennes au moyen age. Paris:

date many of the chant melodies. His comments on the zenith of the

David-F-

David, Dom Lucien 41-42

David, Dom Lucien OSB, Le Rythme verbal et musical dans le chant

David, Dom Lucien, OSB. "Les signes rythmiques d' allongement et

Davidson, Archibald 2

Davison, Archibald, Protestant Church Music in America. Boston:

day to see the partisans of the extreme archaeology defending their biased

day. Musically, the Proper consists of the Introit,

days of Pius X, the liturgical books would contain a chant that had

de Coussemaker, who determined that the neums had their origin in

de Hucbald, Odon, Gui, et Aribon. Saint-Germain-enLaye:

de I VOIverslle d'Ouawa, 1933).

de l'ecole de Solesmes," Revue gregorienne, Paris, November-

de la diaphonie et Is rupture de la tradition gre'gorienne au Xle siecle," (Saem Erudiri. VII,

de la musique religieuse, populaire et classique during 1845-49.8

de Meeus-B-contemp.

De Musica 5

de Saint-Jean l'Evangeliste, 1951. 94 pp.

de St. Gervais, Paris, XIV, 1919.

De Z'etat et de l'avenir du Chantecciesiastique

De'us et Dominus

Dean-Econtemporary

Dean, Dom A1dhelm 20,21,55

Dean, Dom Aldhelm OSB, Solesmes, Its Work for Liturgy and Chant.

Dean) (New York: J. Fischer, 1943).

December 20, 1928. Reprinted in The White List of the

December 4, 1963

December, 1951.

December, 1957; Vol. 85, No.1, February, 1958; Vol.

Dechevrens-F-

Dechevrens, Antoine 11-12,40,44

Dechevrens, AnToine S.J. See Tribune de St. Gervais (Paris), XII,

Dechevrens, Antoine SJ. Les Vraies Melodies gregoriennes, vesperal

decided that each neum had the value of a modern quarter-note; Peter

decided, contains a number of important tones which serve as "modal

declared:

decline of proportionalism wifr1_~~~II1~i.~id~.lb. circa 990) stress~d

decline was well underway two centuries prior to the period considered by Gatard & Aubry.

Decree of the Sacred Congregation of Rites regarding the restoration of Gregorian

decrees of the Holy See, by what is it then to be determined? By archaeology?

decrees of the Sacred Congregation of Rites and the ever-increasing

defender of Mocquereau, who held that the Solesmes signs indicate

Defending the Solesmes Benedictines against the charge of "archaism,"

definitively systemized for universal use. Since chant was sung by

Del Monte, Cardinal 7

del Val on June 24. The Pope, citing his second Motu Proprio, decided

Del Val, Cardinal Merry 27, 33

Del Val, Cardinal Merry. Letter to the Societe d'á editions du chant

Delatte, Abbot 15

deletion of ornamental notes and the text, or both. Vollaerts concluded,

Delorme 42-43, 59

Delorme, Abbe: "La question rythmique gre'gorienne," La Musique

demanding the restoration of the authentic chant to worship was

demonstrated that, despite Solesmes criticism, there was no melodic

dence which did not coincide with his 2:1 proportionalism, and of misreading the medieval theorists. H.e

der Liturgischen Gesangsformen bis zum Ausgange

der musikalischen Kunst. Trier: J. B. Grach, 1876. 125

der Musikgeschichte (Leipzig: Breitkopf & Hartel. 192o-23~ I, ii.

der Musikgeschichte, I, 1929.

der Paulinus Druckerei, 1884. 67 pp.

der Regensburger Medicae (Eichstall, 1912), both cited by Jahner.

des dimanches et tetes del'annee, extraitdel'antiphonaire

des Mittelalters; Volume Two, Neumenkunde (fIrst

Desrocqueties, Dom Jean Hebert 24, 52, 53,

Desrocquetles, Dam J. Hebert OSB, A Simple Introduction to Plainsong.

Desrocquettes, Dom J. Hebert, OSB. Monographie gregorienne, XIII,

determine the version used, unless the "votes" 8fe equal; in that case, lots may be cast for the decision.

determined that all the antiphons are essentially in 4-4 metre; Dom

determined, information they could possess without access to the

developing rhythmic controversy.

development of a standard of chant practice throughout the universal

devote further study to the manuscripts. 5 'When Jausions died in

did nothing, however, to halt the publication of the Kyriale Vaticanum

Die Essener Neumenhandschriften der Landes -und StadtBibliothek

died less than a month after makingthe agreement. His son, Hyginus,

differences in the time values of the notes.

different rhythm for the other. But these Solesmes markings

different. Conversely, Mocquereau seemed unable to differentiate

differentiated between the Solesmes (i. e. Pothier), and neo-Solesmes

directive that referred to the "authority of the earliest manuscripts,"

dIrector to assign to each ictus in the composition its arsic or thetic

Directorum Chori 16

dis mo

disagreement about the rhythm. Three principal divisions of opinion

discarded' instead single pulses were grouped into two or three pulses,

discoveries, theories, and evidence are awaited with gr,eat interest!

discovery of the rhythmic proportions of this early medieval ecclesiastical

discussed the use of ornamental notes, due either to the text (e.g.

discussed these neums, demonstrating that it is the long note,

Disintegration of the Rhythmic Tradition . 5

distribution throughout the world.

Diuini Cultus Sanctitatem 41

divided, and where it is advisable to add grace-notes, ornaments, etc. 8

Divine Office are said. These are Matins (during

Divini Cultus Sanetitatem 40

divisions; the resulting "balance between sections" is provided by the

do little to convince one of Solesmes' claims to authenticity.

does a musical line progress, according to the Solesmes theory of

Dom Aldhelm Dean, for example, has written:

Dom David discussed intensity and rhythm, Latin pronunciation in

Dom Desrocquettes to music educators. that caution be used in leaving a system which has given the

Dom Gatard (Plainchant, London: The Faith Press, 1921, p. 46) and Pierre Aubry (Tribune

Dom Gatard was a Solesmes historian; Dom Aldhelm Dean, a

Dom Gregory Murray, in a review, referred to a periodical entitled

Dom Gregory Murray's Attack on Solesmes 54

Dom Janssens (members of the Commission), and Moisenet, Crospellier,

Dom Johner (A New School of Gregorian Chant, New York: Pustet, 1925, pp. 188-193) noted

Dom Joseph Gajard (1885- -), pupil of Mocquereau and the

Dom Joseph Gajard, present choir-master at Solesmes, has stressed

DOM JOSEPH POTHIER

DOM JOSEPH POTHIER

Dom Joseph Pothier, the melodic problem is today considered

Dom Lucien David (1875-??) was a Benedictine foll?wer of the

Dom LUCien David 41

Dom Murray believed that the Belgian Jesuit, Vollaerts, had at

Dom Murray replied that Dean

Dom Murray's major essays have appeared in The Downside

Dom Pothier has defied the evidence of the MSS. In some cases, as we have

Dom Suibertus Birkle explained Pothier's description of the chant

Dom Sunol, as typical:

Dominus Deus. Therefore, some of Mocquereau's theories, especially

Dominus Genitor.

Don Fernando de la Ynfantas, a Spanish musician, did not agree

dotted half~notes were used.

double-dotted notes.

doubled note values, and the letter "c" (for celeriter) was a sign for

doubled; the letters c and m reminding the singer of the exact observance

Downside Review, January, 1958; Caecilia, Vol. 85, No.

Downside Review, The 42, 55-58

Dr. J. W. A Vollaerts, a Belgian Jesuit (1901-1956),46 has suggested

Dr. Peter Wagner was at first a proponent of the Pothier-style of

Dr. Peter Wagner, replying to Bewerunge, noted that the Jesuit

Dr. Wagner had presented a paper to the Strassbourg Chant Congress

Dr. Wagner put it:

drama, etc. Berlin: L. Liepmannssohn, 1876.160

Dramatic and Symbolic Elements in

Dreisoerner, S.M.) Fribourg, Switzerland: Oeuvre St.

du B. Hartker. Paris: G. Beauchesne, 1902. Three parts

Du Cange40

du chant gregorien. Paris, 1861 (?).

du P. Lambilotte.) Paris: J. Lecoffre, 1855.48pp.

du plainchant. Le Mans, La Province du Maine, 1911,

Du si bemol gregorien 40

duced by a proper treatment of accents, pauses, and note durations. 12

due to the Widespread circulation the Solesmes books have achieved

Dumesnil42

duration, stating that all the evidence-of the medieval theoretical

duration, the rhythm being free, that is, non-metrical; the basic rhythmic

During the centuries of the chant's "golden age", the Roman repertory

during the numerous revisions and re-writings of this work.

during the period under consideration is that, for the first time,

Dusseldorf, 41 was a discussion of the codices, their con-

dwelt at length on the Benedictine disobedience to the commands of

e _ut equaliter sonetur (e. g. unison)

E - English

e::ast, ?e~ause the ictus deals only with movement and not intensity.

E:dlhon,. Letter of Cardm~l Martmelhl Prefect of the Sacred Congregation of Rites, to Monsignor

E. C. Schirmer, 1933. 182 pp.

each begi~ning with an ictus which is independent of the Latin ton~c

each bound tends to slow the forward movement and eventually to

each day. Musically, the Ordinary is made up of

each monastery or group of monasteries m.ay have evolved

each of which is "oldest" and "purest". Brought together hO€~~ver

earlier sho~1d worry about a phrase here or there being more or less

EARLY ATTEMPTS AT RESTORATION

EARLY ATTEMPTS AT RESTORATION (1840-1900) 9

ease of execution. For many, the Papal authorization of the

Ecclesiastical Chant 6, 58-61

ecclesiastical offices, as was the case in ancient times . 1

Ecole gregorien de Solesmes (Mocquereau)

Editi e Cura della Biblioteca Vaticana. Lipsia-Ottone

editings which now distinguish the Solesmes editions to have been

edition (without supplementary rhythmic signs of any kind) that the average

edition in three parts, 1901-1905; third edition, 1911,

edition of its official status, Pius was able to cite the "recent studies" at

edition of the chant is a rhythmic edition, and that the Vatican preface,

edition of the chant unsatisfactory, too, stating that it was based more

edition, 1905; second edition, 1912); Volume Three,

edition, Lyon: Janin freres, 1922. 152 pp.

edition, New York: Society of S1. Gregory, 1954), p. 12.

edition, Ratisbon & New York: F. Pustet, 1925. 363 pp.

edition:

edition. 1948), p. 41.

Edition. 26

editions actually provide a completely aesthetically satisfying

editions do not make any distinction. The ictus, Apel wrote, is perhaps

edItions du Chant gregorienne, requested a ruling on the Solesmes

editions have never been used and will probably never be used, wrote

editions in liturgical usage, for they have helped choirs and congregations

editions resemble practical editions of Bach, including phrasings, dynamics,

editor of the Tribune de St. Gervais in Paris after the death of Charles

editorial markings, he stated that, since most people have neither the

editorial policy. This policy is founded on the following considerations:

editorial that replied to J. Robert Carroll. Monsignor Schmitt wrote

editorializing, Desrocquettes warned the world against

editors had therefore developed their own method ofchant restoration.

Edouard Bernouilli's major work 23 was a history of the attempts

Eglise et la musique, I' 35

Einfuhrung in die Gregorianische MeLodien

Ekkehard IV 11

element in the Solesmes theory, it is unsupported by literary evidence from

element.

Elementary rhythm 22-24

else the ultimate unity of the period. " 23

elsewhere, chiefly through the Society of Sl Caecilia"

embellishment.

emphasis is a figment of the imagination! -w

emphasizing a secondary, rather than the main, syl~able of.a wo.rd

Enchiriadis 11 and the Micrologus of Guido d' Arezzo. 12 And Dom

encouraged, ever since the time of Pius XII, to continue and even to

end of that tendency. Thus the little vertical sign which we place on the note of

endings.

enormous complexity; since the chant is sung in unison and (ideally)

Enseignment musical de SoLesmes et La pri'ere

enthusiasm that caused young Father Sarto, as a pansh pnest,

entire body of St. Gall manuscripts and found that the total number

entire Church, and that the added Solesmes rhythmic signs were "toierated,"

entire Church,29 the Sacred Congregation of Rites decreed:

Episema

Episema 3, 19, 22-23,36,39-40,43,45-46,

episema and the letters t, x, and a requiring that a note value be

episema, found in the MSS. is understood

episema. He considered the types of melodies and their adaptation

equal in duration because they do not have absolute values in their relation

equalist-accentualist theories of Pothier for the official chant books,

Ernst C. Krohn, musicologist of the 81. Louis University Library, go

especially early examples in the antiphons. In the seco~d part of ~e

especially in the matter of the Latin accent. He criticized Mocquereau's

especially to know how the accents can be kept, and also the short syllables

Especially valuable compilation of various Papal decrees

essay in The Irish Ecclesiastical Record for January, 1906.7 Armed

Essener Neumenhandschri[ten der Landesund-

Esthetique, thEorie, et pratiquedu chant

et l'age d'or gregorien." Inhis other writings, Jeannin wrote, he,proved

Etienne GIoppe, 1926. 234 pp.

Etude sur le rythme gregorien. 19

Etude sur Ze rythme gregorien 11, 38-40

eval MUSIC Society, London. Published by the Society, London, Messrs. Vincent, 1898.

even valuable, but which were not artistic or scientific! 13

ever-changing Solesmes editions appeared, having been adopted by

everytwo or tl1r~~~Inple1Je~ts. '

evidence for study in the history of that civilization and in the evolution

evidence of the eleventh century theoretical writers indicates, this was

evidence on their side, although the Solesmes editions at least do agree

evidence, seem to have ended the five decades ahead of the

evident from the notation, of course, but they must be considered in any fair

evolution from Greek and Latin poetry. 16 Part three treated the

evolved: the Accentualist school, that of Solesmes, and the various

Ewald Jammers (1897-?), whose study of the antiphons in the

Examen du Memoire sur les chants liturgiques de R.P.

example indicating the opposite practice or indifference in the matter,

examples of tropes, and also of the conductus, and there was an excellent

examples, Father Murray demonstrated that this would provide a

excellent sources. 2.

except by regulation from Rome, and the Vatican moves very slowly

exchanged and shared, the present situation must not be disparaged.

excluded from liturgical celebrations, so long as they accord with the spirit

executed uniformly in every respect. Moreover, it is well known that the Pontifical

Exeter (England): Catholic Records Press, 1937.35 pp.

existed at no time, at any given place. 23

existed in chant only as gradual crescendi and diminuendi;

exists. '5

exists. The Gregorian composers, said Gastoue, followed whatever

extending over a whole group, or even senes of groupS.

extends to the whole of the compound time which it commands, and it keeps

extensive journeys to study chant manuscripts, and was successful

f

f

f

F - French

f - ut cum fragore feriatur

f .

F-c. 1934

factor in syllabic chant, but denied that the question was really so

Faith Press, 1921. 70 pp.

faith. This unique repertory, incomparably melodic and superbly devotional,

faithful, that the settlement of the Plain Chant must be dependent upon the

false additions!

far as to maintain that a five-note neum should be sung in exactly the same

Father Alexandre Fleury, S.J., (d. 1913), emphasized the importance

Father Antoine Dechevrens, S. J. (1840-1912) founded a mensural

Father Burge attacked Bewerunge's claim that, simply because

Father Ludwig Bonvin, S.J. (1850-1939) was a mensuralist follower

Father Michael Hermesdorff, the organist at 'the Cathedral of

Father Vollaerts reminded his readers that because the singers

Fcontemporary

February 1, 1964

February 1, 1964

Felis 10

felt that he did not do so very clearly. 35 The Gregorian music itself

Ferguson, Donald 2, 24

Ferguson, Donald N., A History ofMusical Thought. Second edition,

Fernando de las Ynfantas, Don 6, 7

fictitious trappings that usually go with present-day performance, the ictus,

fifteen-year monopoly in the printing of the chant books; the "reform"

Fils, 1907. 307 pp.

final paragraph of the 1958 Instruction by the S. C. R. It is interesting

finally included in the Solesmes series, Monographks-gregoriennes.

Finally, the approbation which the Sacred Congregation of Rites bestowed

finding the notes with "modal function" in each Gregorian melody

first American writers to follow Gastoue'in differentiating between the

First edition, 1905.

Fischbacher, etc., 1898. 263 pp.

fj

Fleischer favored the theory of the cheironomic basis of medieval

Fleischer-G-1856-

Fleischer, Oskar 12-13,39

Fleischer, Oskar, Neumen-Studien. Leipzig: Friedrich Fleischer, two

Fleischer's other major work was Die Germanischen Neumen.

Fleury and the Episema 36

Fleury-F-d. 1913

Fleury, Alexandre 36

Fleury, Alexandre SJ, Uber-Choralrhythmus. Publication ofthe International

Fleury, Alexandre, S.J. "The Old Manuscripts oJ Two Gregorian

Fleury, S.J., who theorized that all the notes in chant are quarter

followed, not questioned; uniformity of interpretation and polished

followers were LudWig Bonvin and Gerhard Gietmann, both

following an arsis.

For assistance regarding clarillcation of goals and purposes, limitations

For example, the rhythm of these word groupings is identical:

for example, was practically exhaustive. In these transcriptions, Fleischer

for extra syllables. The passage, in other words, is to be sung without

for Foreign Missions, set about comparing a number of manuscripts

For fuller discussion of this problem, see Sachs, Rhythm and Tempo (New York, W. W. Norton

for his comments and corrections of the early projection of this study.

for length, that is, as a quarter-note. This doubled note. value was mcreased

for most cases the only actuating principle that could be assigned is his

for so long in this country and elsewhere is evidently broken.

for the correct performance; no other rhythmic signs need to be added.

for the equalist-accentualist position of Pothier; she was one of the

For the Future 62

For the musicologist and the music historian, the choice is not so

for the myriad examples that are a falling and a rising? Mo(:quereau

for these five reasons:

for those who study, teach, and sing this great treasury of

fore, the Latin accent and.the ictus do not necessarily coincide;9aj~d

Forest and the Trees, The 35-51

FOREWORD

Foreword ,. xi

formation of his theories.

formerly one of Solesmes' supporters, now one of its bitter enemies;

forms of plainsong notes. It is clear from the writers of the eleventh century. however, that the rhythmic

found a remarkable number of manuscripts which match the Laon

found in the manuscripts, The horizontal episema signified a doubled

found in the most ancient documents. Contrariwise, it was emphasized that

found only in the oldest manuscripts, for even they are separated by

Fourth edition, 1954. 94 pages+8-pagesupplement.

Fr~.ncis Xavier ~aberl. Domestic Prelate and President of the Association of St. CaeciJia in Germany,

free rhythm. Later, the distinguished musicologist.favored meas~:~~

free, is that of ordinary speech," has influenced all the accentualists.

from a departure to an arrivaL The feeling of repose, not dependent

from any idea of force or lengthening out. It is a common fault to assimilate

from the 9th to the mid-13th century.

from the ninth to the fifteenth centuries, and a Graduale and Antiphoner

from the norm were probably local and temporary forms of expression.

from the points of view of music and speech. The position of the acute,

from the theoretical treatises of the fourth-to-twelfth centuries. Furthermore,

from this "next certain ictus" he, by another of his rules, counted back

from whom all the attacks, directly or indirectly, emanate. 12

Fulgentius Valesius, who had invented a new manuscript type

full of abbreviated neums and altered rhythms. 8

function of the horizontal episema is to indicate that embellishment

functions." These tones are the central part of the measures, and the

fur Musikwissenschaft, I, 1924.

fur Musikwissenschaft, XVII, 1935.

FURTHER SOLESMES CONTROVERSY

FURTHER SOLESMES CONTROVERSY AND THE

Furthermore, it is an assumption to state that authentic chant is

furthermore, the chant could never be finally settled in its melodic

fusion of equal or unequal simple rhythms. The pauses are also vitally

g _ut in gutture garruletur gradatim Same pitches

G - German

gained a virtual monopoly in many parts of the western world. The

gained fairly wide application, and they may provide an indication of a

Gajard agreed with Pothier that the Latin tonic accent is the rhythmic

Gajard-F-

Gajard, Dom Joseph 10,21-24, 55

Gajard, Dom Joseph OSB, The Rhythm of Plainsong According to

Gajard, Dom Joseph OSB. "Rythme gre'gorien etterminologie," Revue

Gal ard wrote,

Gal ard; It allows shades of expression, is like an indication of a slight

Gall manuscript and in the Solesmes transcription, Carroll defended

Gall manuscripts (which have been the basis for most of,the Solesmes

Gall manuscripts-a fourth notational system:

Gall notations are simply ambiguous and could possibly be interpreted

Gall, the St. Gall Codex 359, which he then edited and reproduced.

Gastoue-F1873-

Gastoue, Amade'e, Les anciens chants liturgiques. Grenoble: Brotel,

Gastoue, Amade'e. Review of Le nombre musical gre'gorien, Tribune

Gastoue, Amadee 16,18,29,33,35-36,45

Gatard stated that the Benedictines had placed at Rome's disposal

Gatard-E1862-

Gatard, Dom 5-7, 9, 10, 15, 17, 18-19,21,

Gatard, Dom August OSB, Plainchant. Church Music Monographs

gave a more natural and a mote intense rhythmic ictus . " and that

Ge

Georges Louis Houdar~(1860-1913),after study of the St. Gall

Germanischen Neumen 12-13

Germany with more liturgically-suitable music, and with stimulating a renewed interest in the chant, although,

Gervais, Paris, XXV, 1928. '

Gesang der Abendlandischen Kirchell

Geschichte der Kirchenmusik 11

Geschichte der Musiktheorie im IX-XIX

Gevaert, Musique de l'antiquite. Volume II. Cited by Dom Mocquereau.

Gietmann-G-c.1905

Gietmann, Gerhard 12

Gietmann, Gerhard, Choralia. (In Kirchenmusikalisches Jahrbuch,

Giraud, Cardinal 9

given in the Solesmes Liber Usualis.

given the same value, the same duration.6

given to a particular syllable became the rhythmical element. Ferguson

gl'CRoriollo. first edition, 1905), p. 73. Quoted by Reese.

Gloriosi are almost identical, the one obviously a variant of the

GLOSSARY OF TECHNICAL TERMS 84

Gmelch, Joseph, Aktenstucke der Regensburger Medicae. Eichstatt:

Gmelch8

gn!gorien, June 9, 1906. In Revue du chant gnfgorien,

gn!gorien, XLII, 1938; XLIII, 1939.

God forbid! . . . It is surely a startling proposition to put before the

Gogniat offered a careful explanation of the Gregorian notation

Gogniat-Sc.

Gogniat, Joseph 47-48

Gogniat, Joseph, Little Grammar of Gregorian Chant, (tr. by Charles

Gogniat, who noted that the Vatican edition is a rhythmic edition an.d

Gogniat. The four elements of the rhythm are the Latin accent, the

gone before, said Reese; even if the Solesmes views should ultimately

Gontier, Augustin, Methode raisonnee de plain chant. Cited in Catier:

Gontier, M. 9-10

Gontier's early (1859) definition of chant as "an inflected recitation

gorien, XXIX, 22.

gorien. Cited by Mocquereau.

Gousset, Archbishop 9

Graduai, and that by this means, the work of the Director of the Solesmes

Gradual and Alleluia or Tract, Sequence, Offertory,

Gradual for the Diocese of Treves 11

Gradual, with numerous alterations. This edition, published by Cardinal

Graduale for the Second Sunday of Lent, in his book, together with the complete neumatic notation from

Graduale in 1883, and other volumes of the restored chant followed

Graduate

grave, and circumflex accents in the history of neum development

grave, and circumflex accents into neums, discussed the kinds of

gre'gorien, David had great influence in the dissemination of chant

gre'gorienne authentique," 36 David advanced the theory that the

great Benedictine on the liturgy of the Church.

Greek word meaning "sign;" in chant, the horizontal

Greeks distinguished between two kinds of rhythmic movement, ,hat

Green, and Company, 1947.273 pp.

GREENWOOD PRESS, PUBLISHERS

Gregonan accent. As director of the periodical, Revue du chant

GREGORIAN

Gregorian Chant (Ape!) 11. 14,35-38. 41-

Gregorian Chant 45

Gregorian Chant Analyzed and Studied 45

Gregorian Chant As Prayer and Art 24, 53

GREGORIAN CHANT d

Gregorian Chant may now be completed. It would be regrettable, he

Gregorian chant of the most florid nature, with

Gregorian Chant reached its zenith in the eighth and ninth centuries,

Gregorian Chant Textbook 3

Gregorian chant, are permitted, provided that the force and meaning of the

Gregorian Chant, named for Pope Gregory I (590-604), who is

GREGORIAN CHANT: A history of the

Gregorian chant.

Gregorian Institute of America 51

Gregorian Institute of America, 1945. 148 pp.

Gregorian Institute of America, 1955. 92 pp.

Gregorian melodies in similar or identical form to those of the chant's

Gregorian melodies, the controversy assumed more definite shape.

Gregorian melody. Mocquereau traced the development of the acute,

Gregorian music altogether because it is archaic, but found it difficult

Gregorian Rhythm in the Gregorian Centuries

Gregorian Rhythm: A Pilgrim's Progress 57

Gregorianische ~lodien, Die 37-38

Gregorianische Formenlehre (1921). Part One appeared

Gregorianische Formenlehre 37, 57

Gregorianische Melodien.) First edition, 1895; second

Gregorianische Rhythmus, Der 43

gregorianischen choralmelodien. Leipzig: Breitkopf &

gregorien 10

gregorien, Paris: H. Herelle, 1926. 15 pp.

gregorien. Grenoble: Librarie Saint-Gregoire, 1929. 61

gregorien. Paris: Bureau de la Schola Cantorum, 1904.

gregorienne, Paris, September-October, 1952.

gregorienns. III) that all the vertical episemas and all the doubhng dots In the SoJesmes Credo lwere

Gregory Murray.

Gregory of America (New York: Society of St. Gregory, 1954, fourth edition), p. 23.

Gregory the Great, Pope I, 29. 35

Gregory XIII, Pope 6

ground maIntaInS and Increases the movement; after the post is passed,

groupings and to the theory of the ictus. Dom Gregory Murray

groupings can actually be resolved into one of these types.á

groupings. The final section of the book dealt with accent and duration.

groups and awkward rhythms, and treated the melodic repetitions with incredible

groups of people, some method had to be devised to keep them together;

groups of tones were performed in equal note values, however, the

groups of two or three. It is up to the physio-psychologist, then, to

groups, an awareness of the probable historical validity of the mensural

GROWING OPPOSITION TO SOLESMES

gtv~ng.all the tradltl~nal rhythm, comprises, without a doubt, all necessary

Gue'ranger credit for providing the impetus for the new edition of

Gue'ranger, Dom Prosper Louis Pascal OSB, Institutions liturgiques.

Gueranger of Solesmes to start the movement toward restoration

Gueranger, Darn Prosper 9-10, 14, 18,44,45

Gueranger's successor as abbot, to found a schola at 8olesmes. 2

Guido of Arezzo 5, 11, 13,57,60

Gustave Reese 45

Gustave Reese dted Wagner's important writings on the influence

Gustave Reese, in Music in the Middle Ages,46 acknowledged the

H. Keller, 1930. 2 vols.

h12 Raymond Schlecht, Micrologus-Guidonis de Disciplina ortis music"" (Monatshe{te fur Musikgesc

Haberl, "Authentic Interpretation Regarding the Rhythm

Haberl, Felix 8, 34

had 'to be kept together." Murray also repudiated his earlier work,

had been ordained in 1879, was encouraged by Dom Couturier,

had begun, and theoretical writel:s. of the' period ~~tedthis

had called for the reproduction of the melodies in the manner in which

had limited circulation and was little-used outside Italy; in time, it

half-notes for the long notes. His book also dealt WIth early organu ,

Handbuch der Musikgeschichte 36

Harrasowitz, MDCCCCXIII. Two folio volumes.

Hartel, 1913. 136 pp.

Hartker, Blessed 11, 13, 34, 43, 58, 60

Harvard Psychological Studies 18

has been a defender of Solesmes. In an essay, "The Forest and the

has been authentically published by Ihe Church from Ihe Vallean Press.

has been immediately withdrawn. In the circumstances the

has been solved, in large measure through the "magnifIcent example

has concluded that not only do Solesmes theories lack historical validity,

has inherited from the ancient fathers, which she has jealously guarded for

has opened the pages of that journal to the presentation of equalist, .

has summarized Solesmes method as insisting on the complete mutual

has written:

have been unsuccessfully trying to find in the chant. The chant melodies

have evolved: the accentualist, Solesmes, and the mensuralist (proportional

have many of them loaned to Solesmes. As early as 1866 he and his

have only two kinds of markings, the episema and the Romanian letters.

have the same value as notes or syllables which are expressed. 6

have their own rhythms, arid that the toriicaccentof the words may

Having decided that the first note of a neum has an ictus, he

Having projected their own notions, in spite of innume;able requests. , .

He also noted that some letters are lOUD in e )

he attempted to answer some of the criticism of Solesmes editorial

He bolstered his thesis with quotations from the decrees of the Sacred

He commissioned Palestrina and Zoilo to perform the revisions,

He considered it essentially an embellishment, perhaps rendered as a

he m.anuscnpts must be treated with critical prudence and a consIderatIOn

He published, in 1863, a Graduale for the Diocese of Treves, based

He quarreled with the Solesmes interpretation of the chant manuscripts;

He utilized the manuscripts only, discounting the writings of the medieval

he wrote, "are nothing but a modern way of reproducing the

he wrote, was practically based on a double-method: that of Pothier'~

Hebert Desrocquettes. Criticizing the present-day attacks on Solesmes

Heinrich Sowa, who rendered the antiphons in triple metre, alternating

Heitz, Strassbourg, 1955. 187 pp.

hensanger, Freiburg, 1910; Revue gregorienne, Tournai, Nos. 4, 6, 8; Tribune de Saintrvau,

Herein lies one of the ironies that are 50 often the consequence of ex~reme

heritage of the people.- The Roman chant travelled with the missionaries,

Hermesdorff, Michael 11

Hermesdorff, Michael, Micrologus Guidonis de Disciplina artis musicae,

His discussion of the Romanus letters, found in some 8t. Gall

his earlier Graduale revisions. Palestrina stated that he had "corrected"

his fifteen-year study of historical and manuscnpt eVIdence, are detailed

his first work was a reproduction of the distorted Nivers chant at

His Holiness was pleased to receive this gracious gift and had, furthermore,

his ideas of free rhythm. But his doctrine that the verbal accent is_ tile

His list of the medieval theorists (c. 500-1100) whose writings are

his own; none had any basis in the manuscripts. . .

his pupils carried on the teachings of Pothier. this theory of the independence of verbal and mUSical a~

his studies. He willed his manuscripts to Dom Francis de Mee'us,

his teacher's complex rhythmic theories in a series of lectures which

his theories are so intricate and complex that a chapter is devoted to

his will with full firmness and clarity in a private audience, awoke the next

Histoire de l'harmonie au moyen age 10

historical exactitude and ingenious fancy. "8

historical validity of the theory is, " to put it mildly, higWy questionable."

history of a neum can be followed in its formation, its variations, and its corruptions .

History ofMusical Thought 2, 24

history, the study of styles, and the science of paleography. Further

Holland: E. J. Brill, 1958). '

horizontal episema (--), a line placed over the notes and having

horizontal episema (considered a sign of lengthening in the St. Gall

Houdard-F-1860-1913

Houdard, Georges Louis 13,39,44,51

Houdard, Georges Louis, Le rythme du chant dit gregorien. Paris:

how the Papal Commission had worked, how selections between various

however, not necessarily so significant, because to the medieval copyist

however, that the normal order is arsis-thesis.

hrase and the pause. The final part of the book was devoted to a

Hucbald 19,57

Hugo Riemann and Four-Square Rhythm 36

Hyginus 7

hymn metre.6 He also believed that Gregorian chant contains

I

I

I

I

i

I

I - Irish

i - iusum vel inferius insinuat

I - levare neumam

I "

I am especially grateful to Dr. Murphy for his editorial suggestions.

I am indebted to Dr. Walter Rubsamen of the University of California

I do not hesitate to say that most of the controversy on Gregorian rhythm,

I Pope Pius X, Motu Proprio. April 25. 1904.

I, Reihe I, 1929.

I,.

I. htle.

i~

Ictus

Ictus 3, 19-20, 22-24, 39, 45-46, 50-52, 55,

ictus is thus an end and a beginning; a thesis and also an arsis. It is

Idea ~f the importance and scope of Dr. Wagner's contribution may

idea will place their own efforts in better perspective. So will the

ideas of rhythm. . " . d

If no methods of chant survive in a universally used edition save that of

if not approved, was ever-more firmly established, due to the

If the direction of the Chant of the Church is not to be determined by official

II

II, 1930.

IIi

III, 1950. Cited by Apel.

IL BOOKS

IlL PERIODICALS

im spiiteren mittelaUer. Leipzig: Breitkopf & Hartel,

immediately, and it was bitter; Dr. Peter Wagner, a member of the

importance to the medieval singer than printed music is to the Contemporary

important accentualists were Suibertus Birkle, who explained the

important manuscripts.

important: even though not indicated in theneumatic notation,they

importunings that the whole Church be compelled to adopt

impressive historical evidence; the accentualists can prove that at

impulse of the music is determined by the accent of the Latin word.

In "Accentual Cadences in Gregorian Chant" 41 Father Murray

In "Plainsong Rhythm: The Editorial Methods of Solesmes," 29

In "Textvariationen zur Musica Enchlnadis,. Sowa .e~a.It.ll~;

in 1876, but a projected, revised third edition was not completed.

in 1889, and the seventeenth (final) volume was published in 1925.

In 1903, the monopoly held by Pustet in Ratisbon in the publishing

in a free, non-metred rhythm based on notes of equal length.

In a report to the influential Plainsong and Medieval Music Society

In a review,lo Apel summarized his position:

in accord with Solesmes theory, sOl:nds the same, as far as intensity is concerned,

in Accordance with the Oriental Usage," (The Messenger, XLVI, 1906), p. 465; "Liturgical Music from

in all of Solesmes writing, he quoted a dissembling, non-definition by

In all texts, whether of lessons, Psalmody, or chants, the accent and rhythm

In all the liturgical recitatives . we must remember that, if the cadence

in America in Caecilia.

In an analysis of a section of the Gradual, Eripe me, from the St.

In an essay, "Les signes rythmiques d'allongement et la tradition

in an indefensible position, wrote Waesberghe. While some of VoUaerts' methods were scientific, some

in both German and English,16 and several chant Masses, realized

In Ccreclila. Vol. 85. No.4. Fall. 1958). pp. 345á377.

in churches and chapels and monasteries, was the subject of

in copying a manuscript of the library of the Monastery of St.

In Der Gregorianische Rhythmus,'o Jammers noted that Pius X

in die vatikanische choralausgabe. Regensburg:

in English in 1907 as Introduction to the Gregorian

in Etude de science musicale (1898) and then proposed, in Les Vrazes

in existence were the works of monks of precisely the same

in favor of the "traditionalist" members of the Commission,

In Germany, Heinrich Sowa worked on a rendition ?f th~

in Gregorian Chant. (Paris). Toledo: The Gregorian

in Gregorian melody, the accompaniment of chant, and the methods

in his archaeological explorations because he did not know the history

In his attempt to explain the ictus, Carroll contradicted official

in his encouragement of further research. The Second Vatican Council,

In his essay, Carroll noted that Solesmes is taking advantage of

in its epochal CONSTITUTION ON THE SACRED LITURGY (pro- .

in locating and making available quantities of materials. To Mr.

in modern music. He transcribed the punctum and virga (singlenote

In Monatshefte fur Musikgeschichte, VI, 1874;

in music education. But, he wrote, since the primary obligation of the

in need of revival; it was a fortuitous combination of circumstances

in one vol.

in order that all may abide by them and that the chant of the Church be

in others, a morbid fear of the tritone made him introduce changes . But

in our time. Certainly the chant is a vital force in twentieth-century liturgy

in our time. Of course the chant had rhythm, but rhythm is not

in progress; perhaps conclusive evidence will be forthcoming

in regular 4-4 or 2-4 metre, basing his theory on his interpretation of

in rising passages as well as the long syllables in descending passages; also

In Solesmes theory, Pothier's equal note values and free rhythm

In some cases, all the manuscripts except the 8t. Gall agree

In space of the musical rhythm, showing both the place of each ictus

In Spanische Forshungen der Gorresgessellschaft,

in spite of all the decrees and pronouncements from Rome that Pothier

In spite of numerous careless mistakes by copyists throughout

In spite of the efforts of the publishers, however, the new edition

in such matters. In an Instruction on Sacred Music and the Sacred

In t e ~id~le ~es, New York: Norton, 1940, p. 122) claimed thaI Schubiger piaced too much credence

In the chapter on "Liquescent Neums and Ornamental Notes,"

in the Chartres library, published in the 1914 volume ofthe

In the early days of the Church, and into the early Middle Ages,

In the first, "Double Direction of Movement," Jeannin noted that the

in the Gregorian "recitations." The Solesmes rule that the first

In the Institutions liturgiques, Gueranger had written: "When a

in the liturgical and the Gregorian revival. Then he wrote:

in the manuscripts are not indications of rhythmic nuances, but are

in the manuscripts were not indications of rhythmic nuances that

in the manuscripts: short lines (episemas) added to the neums, and

In the meantime, Th. Nisard had attempted the publication of

in the melismatic chant, account must be taken of the composed neums

in the Motu Proprio of Piux X (1903), calling for a general return

in the music; they place the stress on the tonic accent of the

in the mutilation of the traditional chant. About 1850, considerable

In the neumatic and melismatic chants particularly, I would admit subtle'

in the past fifty years. At any rate, the monopoly held by Solesmes

In the past hundred years a notable Gregorian revival has given

in the Rassegna Gregoriana in July-August. Cagin's attack

in the same way.

in the St. Gall manuscripts. Father Vollaerts totalled the

in the use ofdistinct signs for marking long and short notes. Two basic

In thi~ work, he concluded that the measure and the rhythm in

in three volumes: Volume One, Ursprung und Entwicklung

in TM Cathooc Choinnaster in America; translated into French and 1ssued In La revue gregonenne, and

in transcription.

in twos and marked another ictus on the second syllable of Pange;

in which the author distinguished between transformatw, ~ change

in which the notes have an unfixed value, the rhythm of which, essentially

In~ensIty of LatIn accent or gravity of ictus which simply does not

Incise 20, 21

include~ also the rhythmical form of the melodies, which, consequently, is

included an eleventh-century treatise which has been p~es~rved In the

Includes index.

inconsistency. 13

incorporated because of a special theory of rhythm which is now obsolete.)

independence of rhythm and intensity and of the rhythmic ictus and

INDEX --------------- .= :8.7

INDEX 87

Indiana: Grail Publications, 1951. 126 pp.

indicates a mensural rendering of the chant. The Anfange also contained

indicating modal changes. The tonary is followed by a s~ort treatise,

indication to the contrary, an accent of itself indicates rhythm. 33

individuals such an important and essential element as the rhythm of the

ins~ead, the Latin word is really an "elementary rhythm", with it~

InSIS . t7 th . d the

insisted on the practical value of their "rhythmic" editions, wrote

insisted that the punctum and the virga were equal in duration, since

insistence on the note.

Institute of America, 1952); Gustave Reese, Mw;icinth£ Middle Ages (New York, Norton, HMO).

Institute of America, 1956. 147 pp.

Institutions liturgiques 9

Instruction of 1958 61, 62

intact to the end of the sixteenth century 6 ,but then even they were

intended from the beginning and with the open approval of the Holy See

Intensity, while important in the rhythmic synthesis, is not essential

interest in such a restoration now seemed ripe.

interest was aroused in a revival of the authentic chant, and

interested in the chant neums. He contributed one major principle to

interpreting these measures involve two ways of considering rhythm:

into conformity with each new discovery. Is this a scientific basis to rest a

into the fmal of another mode, and transpositio, a change ~nt~ a cofinal,

introduced by Dom Mocquereau . have been admitted into the Vatican

INTRODUCTION

INTRODUCTION 1

Introduction to the Gregorian Melodies 37

Irish Ecclesiastical Record 27-30

Irish Ecclesiastical Record, XIX, January-June, 1906.

is a clear and logical explanation ofthe Vollaerts theories.

IS approached; therefore, unable to stop once the line is crossed it

is as simple and natural as the principles advocated by Pothier. 2s

is between the official Vatican version and the edited Solesmes version.

is chaos; others believe rejection of Solesmes would lead to wider acceptance of the Vatican edition and

is composed of groups or motifs of two or three notes, and every second

is concerned.

is constructed on an accentual principle, then logic demands that the decisive

is exactly that, and nothing more.

is immediately preceded by an accented syllable on an isolated note,

is incredible, for certainly the monks and writers of the ninth century

is not only unscientific and inartistic, but also at variance with

is perfect and is actually better than Solesmes." (Lecture, "Gregorian Chant as Prayer and Art," opening

is the cessation of repose; all movement supposes a repose immediately

is the essential element, in fact, the soul of the chant rhythm, the

is the grouping of sounds into a synthesis, achieved by a series of

is to be avoided; J. Smits van Waesberghe, who felt that a 2:1 proportionalism

is too rigid and insisted on nuances;Dom Gregory Murray,

IS usually a ~Jgn ~or a note added to the end of a neum, either on the same pitch or a step above it. Solesm~

is weaker if the nature of the corresponding syllable needs less emphasis .

is, consequently, the Chant proper to the Roman Church, the only chant she

ISBN 0-313-22811-6 (lib. bdg.)

Issues dated 1845-1849.

it follows; the vertical episema (I), which marks the ictus; and the

It has always been and still is absolutely foreign to the mind of the Holy Father

it has the effect of lengthening the note immediately

It is desirable also that an edition be prepared containing the simpler

It is difficult to see how this change of rhythm - assuming that it took

It is impossible, wrote Gatard, to discover the principles which

It is necessary in reforming plainchant to have a knowledge of metre, and

It is not on the disputed texts that we have based our Solesmes teaching.

It is possible to criticize Solesmes for their uniform application of

It is the purpose of this study to make available to scholars and

It is with the conflict and controversy among these three opposing

it makes no mention of any controversy whatsoever) After recounting

it occurs on what Solesmes considers an upbeat.

it seemed that no two mensuralists could agree on anything, except

it should be given pride ofplace in liturgical services.

it to the accent of the words and give it their value. In itself it may be

it was considered good for its time, although the old prejudices regarding

IT WAS HE CAME TO BE BOTH EDITOR AND JUDGE IN THE LAST

It was very quickly apparent after the publication of the "pure" Vatican

It was, of course, in the twelfth century that staff notation became

It would be difficult to see any definite principle in all the cases where

its own time in the matter. "Why, then, the great pretence, the great

ix

j,

J. Brill, 1958); and Waite, The Rhythm of Twelfth-Century Polyphony (New Haven: Yale Umverslty

J. Robert Carroll of the staffofthe Gregorian Institute of America,

j""--

J~annin's major contribution to the Gregorian controversy was the

Jacobsthal, G. 11

Jahrhundert 36

Jammers concluded that there was no real fixed Gregorian tradition,

Jammers-G-1897Reese-

Jammers, Ewald 43-44

Jammers, Ewald, Der Gregorianische Rhythmus. Strassbourg: Heitz

Janssens, Dom 29

January, 1959; Caecilia, Vol. 86, No.2, Summer, 1959.

Jausion's death in 1870 had continued his paleographic and archaeological

Jausions-Fd.

Jausions, Dom 10, 15

Jeannin noting that the vertical episema is a Solesmes sign and is not

Jeannin quoted Mocquereau to the effect that the arsis-thesif movement

Jeannin stated, because they do not follow the manuscript indications,

Jeannin sympathized with the Solesmes desire for an adequate

Jeannin-F-1866-1933

Jeannin, Dom Jules 12, 38-40, 44

Jeannin, Dom Jules OSB, Etudes sur le rythme gregorien. Lyons:

Jeannin, Dom Jules OSB. "Du si bemol gre'gorien," Tribune de St.

Jeannin, however, disagreed, stating that the two kinds of movement

Jeannin's anti-Solesmes essays, chiefly those dealing with the interpretation

Jeannin's treatment of the oriscus was lengthy and enlightening.

Jesuits. Other important mensuralists have been Oskar Fleischer, who

John Rayburn

John Rayburn

JOHN RAYBURN

Johner-G1874-

Johner,

Johner, Dom Dominic 5-6, 8, II, 15, 35-37

Johner, Dom Dominic OSB, A New School ofGregorian Chant. Third

Joseph Gogniat, a friend and pupil of Peter Wagner, was a follower

Joseph Gogniat's Little Grammar 47

Juget, Des signes rythmiques de Dom Mocquereau et de leur malfaisance.

June, 1960, p. 8.

k - cIange

keeps on ~ovi~g. Befo.re reaching the winning post, each pace on the

Kienle, 1881, same pub~jsheT).

kind, with personalities as well as principles involved.

Kirchenmusikalisches Jahrbuch 12

Kirchensanger 11

Klarmann, Andrew 3

Klarmann, Andrew Francis, Gregorian Chant Textbook. Toledo: The

knew more about the subject at hand than did those of the nineteenth

knowledge of chant history; the former has only created five decades of confusion.

knowledge, there is no need to say that any of the schools of chant

Konigsberg: E. Steinbacher, 1930. Barenreiter: Verlag

Kyriale

Kyrie tropes. 20

L

l sdhod

L VATICAN DECREES

L'art gregorien is one of the most fascinating of all histories of

l'elat et de l'avenir du chant ecclesiastique. In 1847 Danjou discovered

l'unile'dans Ies chants liturgiques (Brussels: C. J. A Gruese, 1851); EstMtique, theorie, et pratique du

l).,sdcc, 1964).

l~rl

la chant gregorien." Regarding verbal and musical accentuation, he

La musique d'e'glise, which published, in 1934, a series of articles

la tradition gre'gorienne authentique," Revue du chant

LambiJotte, Louis 10

Lambilotte, Louis SJ, Clef des melodies gregoriennes dans les antiques

Lambilotte.) Paris: Didron, 1857. 109 pp.

Lamentations of Jeremiah 12

land: Oeuvre SI. Canisius, 1939).

Lang, Paul Henry 2

Lang, Paul Henry, Music in Western Civilization. New York: W. W.

language.

Laon 239 MSS 43, 59, 61

Laon manuscript in the Metz notation, dating from the ninth or tenth

Laon manuscripts remains to be seen.

large number of manuscripts of different age and provenance agree

last found the key to the authentic Gregorian rhythm, and called upon

Latin tonic accent 29

Latin words themselves have an arsis-thesis effect; the rhythm of the

lation of his predecessor and cited the progress that had been rna

laws of rhythm, the natural rhythm and accent of the words, neumatic

Laye: MirvauIt, 1904.58 pp.

Le nombre musical gre'gorien (1908 and 1927)claimed the restoration

Le nombre musical gregorien 18

least by many Belgian musicologists.

Lecoffre 9, 32

led the attack for Solesmes against the Vatican edition, and J. Robert

led the attack of the Solesmes supporters on the new Kyriale in an

legitimate tradition of past ages, as well as of the actual use of the liturgy of

Leipzig: Breitkopf & Hartel. Part I, reprinted in Caecilia,

lend themselves to a flexible, variable rhythmic scheme, almost

lengthy explanatory sentences.

Leo XIII, Pope 15

Lethielleux, M. 32

letter c are to be sung short-the others are all long, whether marked

letter. Reese has noted that generally the letter affects the neum, 11 bl,lt

Letters concerning the melodies:

Letters concerning the rhythm:

letters written above the neums. Episemas are found, according to

Lettre sur le droit liturgique 9

Leuckarl, 2 volumes, 1901, 1902).

Lhoumeau 39

Li$C ofthe SocreCy ofSt. Gregory in America, fourth edition, New York, 1954), pp. 7-10.

Liber Gradualis (Pothier) 16

Liber Usualis 20

Library or Congress Cataloging in Publication Data

library. It included several pages of beautifully reproduced

lifted up, and rounded off like an arch, Is not heavy or strongly stressed, is arsle and not thellc. to

limited. Most musicologists who have studied the matter are convinced

Lipphardt, Walther, Die Weisen der Lateinischen Osterspiele. Im Barenreiter

liquescent notes), or to embellishment (anticipations, passing tones,

lists of "approved music" are, on the other hand, somewhat

Lite .YheApel, Gregortan Chant, p. 161. The work by Jacobsthal is Die ChromatiscM Alteration im

Literally, "lifting;" in chant, the rising melodic

Literally, "lowering;" in Solesmes theory, the repose

Literary Evidence." 3. Mocquereau's attitude toward the medieval

Little Grammar of Gregorian Chant 47-48

Liturgical book containing the chants for the Ordinary

Liturgical book containing the parts of the Mass

liturgical feasts. The second part of the book discussed th: history of

liturgical hymology, for example. One cann~t sup:rfic~allY reject various

liturgique 10

liturgiques, the first two volumes of which appeared in 1840

Liturgischen Drama 11

Liturgists such as Peter Wagner have claimed that Fleischer failed

liturgy to their dioceses. Gue'ranger published his important Lettre

Liturgy, dated September 3, 1958, the Sacred Congregation of Rites

liturgy . "

logic accent (functioning to the sentence as the tonic accent does to the

logus in Tonariwn (In Gerberl: Scriptores, II. 77-78); Guido of Arezzo (d. ~lCca 1050): MICrologus ~nd

London: L. J. Cary, 1963.

long and short notes in the manner ofthe first rhythmIC mode. Th

long and short notes; Delorme, who found in severa! notational systems

long note, not the short, gives the chant its motion and that the true

lost. Palestrina agreed to "correct" the Sanctorale himself, but he

lOT. A Burge, OSB, "The Vatican Edition of the KyriDle and its Critics, "The Irish Ecclesiastical

Louis Lambilotte 10

low sounds;

Lowering the notes

m _ mediocriter; often used with other letters: e.g., am - altms medlOcnt~r; .

m 1!eumenku~de comparing melodic figures as they appear in the

m a mode of singing which has nowhere and never existed!

m- mediocriter moderari melodiam

M~~srs. BlaIs, Lecoffr~, and Lethielleux, members of the Societe d'

Macdougall, R. 18

Mainly because of the scholarship of the Solesmes Benedictine,

Mainz: B. Schott, 1954. 102 pp.

major work of legislation, the Pope called for the restoration of the

make the chant easier for modern choirs to sing were the ones who

make up sections (incises), then members, phrases, and periods.

making available microfllms of the Vatican Library chant collections.

making available to scholars the Pale'ographie musicale.

managed to wrangle in support of "his" edition!

Mans, M. Gontier, who published, with Gue'ranger, a Methode

manuscript and the bibliography.

manuscript signs, and criticized Mocquereau for concerning himself

manuscript signs, when the work of the chant restoration was attempted.

manuscript, since all the authentic rhythmic signs concern the lengths

manuscripts and the medieval theorists to prove that the evidence

manuscripts or in the works of the medieval theorists. True, there are

manuscripts than some other versions. Bewerunge claimed to be vigorously

manuscripts there as an indication of how the chant was generally

manuscripts which were unclear; he did not give cogent reasons for his c.onclusions; and he even ret~aced

manuscripts, is important. There are two mai~ types of rhythmic signs

manuscripts, it is less-worthy than the Solesmes versions. This principle

manuscripts.

manuscripts. The rest of the Commission, favoring the "legitimate

manuscripts), and the Romanus letters were indications of exactly

Many friends have been generous with time and with helpful suggestions

many neums, or even dozens of neums, on one

Marie Pierik 45

Marie Pierik has been influential as a popular historian writing

Martinelli, Cardinal 34

Martinelli, Cardinal Sebastian. Letter to Monsignor Francis Xavier

matching a specific neum in one with a specific neum in another, he

material, heavy, grovelling. 21

Mathis-Lussy 42

matter of public record. From the following summary, however, it is

matters as the ligatur.es, the long s:nd

may be dearly heard, how the syllables should be joined, not separated or

may be lengthened, as is done in some of the manuscripts. VolJaerts presented a full transcription of the

may correctly place this "decline in authenticity" as recently as the

may not have been the same as that of the sixth century solo chants.

May-June, 1906, p. 169.

md.lcatlO~s and sufficIent for practical purposes. Nevertheless, the Holy Father

mean by an ictus, wrote Reese; after failing to find a clear definition

meaning of the Laon neums. In the comparison, consistently

meaning of the word measure and the ancient meaning of that word,

meaning of those words. The wrangling and fighting started almost

means solved, and that, on the basis of his knowledge and understanding

meant. Dom'Andre Mocquereau (1849-1930), a pupil of Pothier, was

Meanwhile, the principle that the Vatican edition was official for the

measure is not a strong beat, but really a momentary repose after

Mechlin Gradual 8

Mechlin: H. Dessain, 1908. Reprinted in the Liber

Medicean Press 7

MediceanGradual7, 15,21

Medici, Cardinal 7

Medieval Music Society, Messrs. Vincent, 1898.

Medieval Quartal Harmony 36

Mee'us in a letter to the editor of Caecilia.44

Mee'us-Vos. "The Problem of Gregorian Rhythm," ActaMusicologica,

Meeus, de 44

melismas in Gregorian chant result from (the intention to counteract rather

melismas in the chant, and observed that this procedure of

melismata . they added short ornaments where frequently there had been

Melismatic Chant

melo~ies, and that chant was made diatonic with the invention of staff

melodic contours apart from their rhythmic elements, and when

melodic motives, which are to be sung in a rather slow tempo. By

Melodies gre'goriennes, Les 16

melodies gregoriennes (1880); Liber Gradualis (1883); Directorum Chori (1884); Liber Gradualis.

Melodies gregoriennes (1902) that the Vesper antiphons be rendered

Melodies liturgiques 38

melodies of the Church,30

melodies sung according to the Solesmes system. 25

melodies, and he presented paleographic evidence for his work .on the

melodies, for use in small churches. 54

melodies; those indicating rhythm; and those modifying a preceding

Melodies: Part I: Origin and Development ofthe forms

melodies. He accepted the Solesmes principles of binary and ternary

melody and rhythm. There is general agreement thatthe melodic problem

melody could then be distorted into the kind of "counter-rhythm" that

melody inevitably involved the rhythm, for it is impossible to consider

melody. It is inconceivable, Murray wrote, that if the rhythm of one

member of the Solesmes community.

Memoire sur les chants liturgiques 10

men, working independently, inevitably developed varying theories

Mensural systems. Each of the three has made an enormous contribution

mensural theorists, attacking Solesmes with vigor, venom, and historical

mensural transcriptions. At any rate,

mensuralist, and various other interpretations of chant, he belongs

MENSURALISTS

Mensuralists 2-3, II, 13, 35, 46, 48-49

merely a modern representation of the signs in the ancient manuscripts.

Messenger, The 35

Methode raisonee de plain chant 9

methods of Dom Pothier is strongly to be recommended.

Methods of Solesmes," The Score and 1, M.A Magazine,

methods.

Metodo completo de Canto Gregoriano 45

metre; Dom Jeannin, who insisted on two note values arranged in free

metres.

metres. It was probably sung in regular tempo; deviations

metrical music of later times, there may have existed an isolated and

Metz notation 19-20,43,59

Middle Ages, and he published the results of his studies in the Revue

mIght or might not be a quarter-tone. Houdard considered il a short ornament involving both upper

Mirvault, 1912.35 pp.

misunderstood the teaching of Solesmes. His musical examples were

MOCQUEREAU

Mocquereau also discussed chironomy, as' cited by Hucbald (c.840930),

MOCQUEREAU AND THE SCHOOL OF SOLESMES 18

Mocquereau quoted his teacher: "Each word must form a whole. The

Mocquereau stated that it sometimes affects only the single note over

Mocquereau with the attempt at a restoration of the rhythm and for

Mocquereau wrote that his restoration of the chant was based on

Mocquereau-F1849-

Mocquereau, Dom Andre 3,5,16-24,27,29,

Mocquereau, Dom Andre' OSB, Le nombre musical gregorien. Tournai,

Mocquereau, Dom Andre' OSB. "Les principes rythmiques gre'gorienne

Mocquereau, Gastoue" wrote:

Mocquereau's adaptation of the signs for prolongation, while ignoring

Mocquereau's finest contribution.

Mocquereau's methods; however, statements such as this:

Modern rhythmic signs, in our Solesmes choir books, are no new invention,

modern signs in order to make the Chant easier to be sung. 16

modern way of reproducing the rhythmic signs found in the best MSS., and

Modifications of the preceding letters:

Moissent, M. 29

Molitor, Gregory 67

Molitor, R., Nachtridentinische Choral-reform. Leipzig: Leuckart,2

Monks of St. John's Abbey. TheoriginalGermanedition

Monograph. Graz and Vienna: The Styria Press, 1907.

Monographies gre'goriennes 54, 55, 57

Monophonic or polyphonic song of the 12th-13th

Monsignor Schmitt agreed that the Solesmes system is simply

Monsignor Schmitt and Caecilia 53

Monsignor Schmitt. He continued:

Mora vocis 48

more thaI1 two centuries from the time of Gregory. Problems would

most of the extant relevant manuscripts date from the ninth and following

Motions of a conductor's hand, intended to indicate

Motu Proprio 1904 15, 25-27

Motu Proprio, April 25, 1904, the Pope established a Pontifical Commission,

Motu Proprio. But the Benedictines, in no mood for moderation, insisted

movement; it is the end of a precedingmovement, rather than the start

movement.

mulgated by Pope Paul VI on December 4, 1963), has ordered further

Muller 8

Muller, Archiv~ fur Musikwissenschaft. Leipzig: Buckeburg, 1918.

Muller, one of the first to attack the Medicean book, wrote: "in

Murray attacked the entire ictus and binary-ternary theory of Solesmes,

Murray concluded that any hesitation in attributing a rhythmic sig,

Murray derided the Solesmes claim that their rhythmic signs are

Murray in his study of Credo I, especially if it is immediately preceded

Murray noted that the two Gregorian melodies of the Pange Lingua

Murray surmised that the edited Solesmes books have been widely

Murray-E-1905-

Murray, _Dom Gregory 3-4, 42-44, 54-58, 61

Murray, Dom Gregory OSB, Gregorian Rhythm: A Pilgrim's Progress.

Murray, Dom Gregory, OSB. "Plainsong Rhythm: The Editorial

Murray, for they provided the vital clue to the problem of the authentic

Murray, Gregorian Chant According to the ManuscriplS (London: L. J. Cary, 1963).

Murray, O.S.B. (b. 1905). A one-time supporter of Solesmes, (Desrocquettes

Murray; 45 their magnificent task of restoring the pure and authentic

Murray's book Gregorian Chant According to the Manuscripts

Murrett, John C., The Message of the Mass Melodies. Collegeville:

Music and Liturgy 57

Music Educator's Association national convention,

Music in the Middle Ages 1-2, 5, 9, 11, 17,

Music in Western Civilization 2

Music Series, Leo Schrade, editor. New Haven: Yale

Music Teachers National Association, Proceedings. Vol. X, 1915.

music was changed to those syllables. For example, if the Latin word

music. The first half of the book considered the manuscripts;

Musica (in Gerber!: Scriptores, n. 227).

Musica Enchiriadis II, 44

Musica mensurabilis 5

Musica plana 5

musical accent ("absolute verbal cacophony"), but found the Vatican

musical examples.

musical gregorieTl.3 In these volumes, he asserted that 80lesmes had

musicale (1910).15

musicale 11

musicale.

musician and scholar cannot be minimized.

musician. Therefore, the positive indication of any sort in

Musicological and paleographic studies in the first half of this

musicologists. Because of his international reputation in

Musikalisches Spicileigen uber das

Musikgesellschaft. Leipzig: Breitkopf & Hartel,

Musique de l'eglise 42-43

Musique et liturgie 35

muslcale.

must be conceded. He quoted Lhoumeau's solution as distinguishing

must be pronounced in a single movement, the accented syllable being

must therefore, in a large measure, be restored to the functions of public worship .

Nachtridentinische Choralreform 7

nay contradictory, rhythms for the spondaic and dactylic forms of the same

neighboring t9nes, etc.), basing this part of his study on the work of

neo-Solesmes theories of Mocquereau.)

Neum

neum consists of two short notes; ifthe neum is lengthened, however, then both notes must be lengthened.

neum in melismatic chant. The result is a free, non-metered rhythm,

neum notation. The book also discussed the "recitations" in chant

neum unless that neum were immediately preceded or followed by

neum.'O Wagner's monumental study, Die Gregorwmsche Me . en

Neumatic Chant

neumatic notation, the melodic form and modality of the chant, and

Neumen, analyzed various works from the point of view of neumnotation

Neumenkunde 29, 37

Neumenstudien 12

neums exactly. The book gives numerous examples of this correspondence.

neums in the manuscripts, and that Solesmes scholars themselves

neums, their rhythmic origins, and the episema principle. 8

neums. The book included an analysis of some of the melodIes, es.

neums) as quarter notes; the podatusandclivis (two-note neums)

never before written works on the science of chant, hts lIturgIcal dIScoveries"

New School of Gregorian Chant, A 5, 11,15,

New theories were offered by almost every student of the problem, and

New York

New York

New York: Appleton-Century-Crofts, 1948.641 pp.

New York: J. F. Wagner, 1904). pp. 33-35.

New York: Society of S1. Gregory, 1954, p. 23).

New York: Society of St. Gregory. (n.d.) Cited by Dom

nificance to these signs is dispelled when reference is made to the 8t.

Nisard, Th. 10

No longer were new editions prepared on the shaky foundations

no support for their rhythmic ideas.

no two mensural systems agree, much must still remain to be discovered

no weight at all, because for every example he cites, an even larger

No. 21, London, October, 1957. Reprinted in TheDownside

No.1, February, 1957.

Nombre Musical Gregorien, Le 3, 16, 18-24,

Nonatolian notation 19,43,59

None (about 3 P.M.), Vespers (evening), and

none of the other chant scholars claims for himself" 23 argues against

normally mdlcates its proper time value. However, when the penultimate note is short, then the final note

Norton Company, 1941. 1107 pp.

Nos Quidem 15

not dull or mechanical. "The .much criticized rhythmic signs of Solesmes,"

not the short, which gives the chant its motion.

not true Gregorian art!

notation had been made by Fe'l:is (1784-1871). In 1844, Danjou,

notation, melodic form and modality, and the Romanian letters and

notatIon, whe? these semi-tones were accordingly raised or lowered:~

note groups, and the pressus, oriscus, strophicus, SalICUS, and

note of each neum takes an ictus is not correct, he wrote; when a neum

Note on what flimsy grounds the much-desired "officia] commendation" is projected.

note value to him, and he cited "errors" in the Solesmes transcriptions

note values without metre, ascribing a fixed metnc~ s~stem to lodi

note values; in their realizations, no two agree.

note-values in plainchant: long notes (the equivalent of our quarternotes),

note; and the comma, which marks the breath. Mocquereau considered

noted that at Solesmes each neum and neum-group is numbered; the "restorer" writes in horizontal columns

notes found in the Vatican books of liturgical chant are preserved. 53

notes in question quite arbitrarily upon the accented syllables. 7

notes to a syllable.)

notes were grouped d J or J d , without bar lines. Sowa's boo~ also

notes, except for doubled ones and halved ones; Hugo Riemann,

notes, in a proportion of 1:2, must have been under attack as early as

notes, longs and shorts. Most mensuralists believe in a proporti.<>n'

notes. The contemporary writers insist again and again on a careful distinction

noting that no literary evidence from the past gives any sup~ort

November 22, 1903. Reprinted in The White List of the

now widely used in churches, monasteries, and schools.

now-lost area of plain-chant. His book, he stated, contributed to the

nuances of rhythm on the basis of Houdard's theory, the merits of which, it, 0

numerous errors of fact! The most serious of these was the repeated

o Salutaris Hdstia

o.S.B., of the Abbey of St-Andre in Belgium. Dom Mee'us has been at

observance of the accent of the Latin words were of vital importance.

observe that the first line is iambic and the second trochaic? Could any musician

obvious that áthe challenges and the strife were of the most acrimonious

obviously never head of such a thing as a spondaic cadence with a hiccup

occasions, especially in syllabic chant, where there is a longer succession

of "the supreme law of all vocal music"-that regardmg the

of 8t. Gall, near the end ofthe eighth c(!ntury. Q?:t~d_ insisted that

of 9th century); In Gerber!: Scrip/ores, I. 68); Hucbald of St. Armand (d.circa 930): Scholia E1J£hznadis

of a great number of episemas.

of a new movement. This essential element of Solesmes theory was

of a noble Papal initiative, they somehow consider it as honorable to

of a rhapsodic character, similar to that of much folk music. But the

of America (New York: Sociely of S1. Gregory, fourth edition, 1954), p. 12. -

of an article dealing with chromaticism in Gregorian Chant in 1874,

of any chant melody that could be found in existing or available

of any given set of manuscripts. Some of the latter have added greatly to our

of art, as a liVing music of uniform style. The archaeological

of Cardinal Medici in Rome."

of chant in the schools and choirs, therefore, the only possible choice

of classical L~tin poetry, but rather in the sixth and (ollowing centuries. when Gajard's grammarIan was

Of course there were conflicts of opinion and interest; so many

of courSe, this Mechlin edition was completely unsatisfactory.

of course) is a question of movement as well as of intensity; it

of Dechevrens, who attempted to modify the earlier Jesuit's

of Dom Joseph Pothier. There is, however, continuing and widespread

of Dom Mocquereau," 28 j) Murray, after years of research and study,

of each measure receiving a stress; when, about the twelfth century,

of earlier incorrect or mutilated versions. Even though there

of equal duration, claiming that the evidence points to two kinds of

of equal length came about with the growth and spread of polyphony

of equal length, rather than by a regularly recurring stress. 5. Reese

of execution are laid down and inculcated in the preface of the Roman Gradual

of Februa~ 14, 1906, however, the addition ofcertain rhythmic signs

of four measures, on the basis of the text, 'arbitrarily forced into Ambrosian

of Gregorian forms; and volume three explamed Gregonan th b/~

of interest came from Dr. Edward Arthur Lippman, musicologist at

Of interest was Mocquereau's description of the work at Solesmes:

of knowledge of the historical development of the Vaticana and of

of later manuscripts and the practical use of the present-day liturgy"

of Li'ege. He studied the problem ofchant rhythm for almost fifty years,

of liturgical books expired, I and the new Pope, Pius X, lost no

of liturgical chant to the end of the Middle Ages; volume two co~sidered

of London in 1898, H. B. Briggs denounced Houdard's theories.

of manuscripts available, this was not really a critical edition, but

of notes accordmg to ItS manuscript tradition testifies to labor diligence,.

of notes, as both Mocquereau and Gajard admitted. 3.

of notes, longs and breves, in a proportion of 2:1 or some modification

of objectives, suggestions regarding form and format, and for

of our venerable melodIes." (Simple Introduction to Plainsong, p. 26).

of passages marked with a c (for celeriter) equalled the total number

of pauses for breathing cut up the neums in "disastrous fashion. " 2

of Pothier and the "new school" or neo-Solesmes of Mocquereau,

of rendering chant.

of restoring the traditional melodies in their integrity and purity.

of Rheims re-established the Roman liturgy; he and Cardinal Giraud,

of rising and falling (i. e. arsis-thesis) and that of falling and rising

of Rites as full of errors.10

of Rites for some particular church or religious community, and so it must

of scholarship" of the Solesmes Benedictines,5 and especially

of several countries, attacked Pothier again and again.

of several languages. It is as wrong for a supporter of the Vaticana

of short sounds in the Laon manuscripts. From this he drew the conclusion

of Solesmes during the first decade of this century is not a

of study than ever before, and most Catholic schools teach"Gregorian"

of that proportion. These notes are grouped, in various mensural

of the accent and the ictus really means. 17

of the accentualist school of Dom Pothier, and was opposed to

of the chant, if no positive indication ofhow it was actually performed.

of the chant; 15 his rhythmic. theories are still tl1.e ones given official .

of the Commission that it was not to be assembled again.

of the conclusions hitherto come to, would have to be revised and brought

OF THE CONTROVERSY

OF THE CONTROVERSY

OF THE CONTROVERSY

OF THE CONTROVERSy 83

of the Decree is that the latter requires that the integrity of. the typical notation

of the early medieval rhythm has been worthwhile. Still,

of the episema in the chant manuscripts. In his theory, the

of the episemas and neums. 24

of the final Latin syllable, the independence of the rhythmIC lctu~ and

of the Gregorian repertory to be prepared.

of the Gregorian rhythm is likely to remain the official one for

of the history of art" 19 offered by a study of medi~val ch~nges m

of the history of musical art.

of the Latin liturgy. 22

of the liturgical action, as laid down in Article 30.

of the Liturgical Chant According to the Vatican Edition,"

of the long or short note.

of the manuscripts is. One must either accept the fact of doubled note

of the Mass-the eighteen Gregorian Masses,

of the measure.

of the milieu which produced them, he insisted, and, because

of the neums. 27

of the Ordlnanes, permittende Ordinario, and also with great circumspection.

of the Papal Commission had appeared in an article in the People's

of the problem, whatever practical solution one chooses, it

of the rhythm in all western vocal music is the same for the Gregorian

of the rhythmic importance of word endings and the relative unimportance

of the Saints, but that since Zollo had died, his papers were probably

of the School of Solesmes and its defenders before the rest of the chant

of the text is best brought out. 9

of the thirteenth and following centuries had 8 fatal effect on the chant rhythm, and that its decay

of the thirteenth century, the true chant was lost.

of the value of the neum.9 '!'ll~~~!!~rs,'Y.!'itte!LabQvethel1eum~are

of the Vatican books away from Solesmes, the Benedictines took their

of the Vatican edition, blaming them all on Pothier, who alone, he

of the word are to be observed' as faraspossible, for thus it is that the meaning

of the word." He considered, in order, the sectron, e peno ,

of the, authentic Gregorian Chant on the basis of the natural

of their own , Has a religious society the right to show contempt for

of their theories of binary and ternary rhythms. And yet these sticklers for

of this Benedictine community. The essays have been reprmted

of time and culture than lack of interest. Among Catholics, the fact

of two and three beats respectively, wrote MacDougall; all longer

of unaccented syllables, and therefore there may be as many

of variants in the melodies, and medieval folksongs, hymns, and sequences.

of various mensural renderings of neums and chant pieces, samples

of word accents that he completely ignored melodic motives,

Of{u:e for the Dead (1887); Monastic Processional (1888); VariaePreces (1888); Antiphonary (1891)

Office

often cited in the current controversy for evidence as to how the chant

often, alas! do not really know what they are talking about. 36

ofthe Liturgical Chant up to the end ofthe Middle Ages.

ofthe Society of St. Gregory ofAmerica, (Fourth edition,

Old Manuscripts of Two Gregorian Schools

older manuscripts; in this case, chaos in the printed books would result.

on an "off-the-beat" accent; that peculiar phenomenon was invented almost a

on April 3, 1905, appealing for moderation in the chant quarrel.

on August 14, 1905, accompanied by a Papal decree urging its prompt

on congregational participation in Catholic worship. Furtherresearch

on fanaticism. •

On February 18, 1910, in the first of two documents dealing with

on his work in German libraries. This Gradual was, according to one

on its side, if a workable, historically-based system can be worked

on one reading, we may be sure we have found the Gregorian

on the "ages of chant decadence" than on the"golden age" of the

on the chant of this period.

on the final syllable of the word, because, in their teaching, the Latin

on the ground. "8 Also, Pothier taught:

on the Liturgy (1963) directing that a new critical edition

on the neighboring neums. A virga with episema was given

on the other, an untraditional garment is draped over the melodIes

on the principles that govern the relationship between the ~atm :~xt.ual

on the right path . there is no need, in the present state of our knowledge,

on their point of view, and the rift in the Commission grew

On these grounds, Gregorian Chant has always been regarded as the

once described him as "one of the most brilliant disciples

Once more, pressures were renewed to have this edition made

one another. The ictus, therefore, in SolesIIl~seditio.ns, comes after

one edition, backed by substantial musicological opinion, will heavily

one kind of measure of origin, The principal mensural systems of

One of Mocquereau's_fiI!est.~.~':ll!i~uE-_()E.s_!Qsc;~Q!~I)~!p_YI'~sJh:e

one of the finest ever written. Johner discuss~d such .elements as notation

One of the rmest histories of Gregorian music.

One of the strangest things, for example, was that wherever the Latin

One of today's most vocal opponents of Solesmes is Dom Gregory

one raises the foot, and by thesis, the moment when one replaces it

only after long groping, in the 13th century. 53

only by comparing them with later versions on staves. Solesmes then

only justified, but actually are needed, to provide uniformity and

only the function of an alighting or resting place. It can be readily understood

only the Sunday Masses, that Zollo had done the Proper and Common

onto the accented syllables; they introduced a new and arbitrary rhythm,

Opening Session, Liturgical Department, National Ca~holie

opens the way to continued study and to more critical study. And a

opposed to such selection on the basis of the aesthetic taste of

OPPOSITION TO SOLESMES (1900-1950) 35

opposition to the authors . We therefore base our theory on the unshakeable

opposition to the public press. The Solesmes scholars had the right

or definition of the ictus in their special sense of the word, as a down-beat essentially

or free in rhythm, for some chants (such as hymns) are, by their nature,

or may not coincide with it. Solesmes uses four rhythmic-signs: the

or may not coincide with the melodic rhythm.

or more neums (usually two to four notes).

or the other version was originally as Solesmes has given it, that the

or thetic function played by each ictus in the phrase. Gajard explained:

or third note following an accent must receive a new accent; (2) .

or were handed down only in more recent manuscripts."

or whether it is merely the solution to the rhythmic problems of the

oratorical rhythm and that of Mocquereau's musical and natural

Ordinaries in their own Dioceses may give the Imprimatur to editions of

Ordinary

organist at Notre Dame de Paris, published a pamphlet entitled De

Organum

organum came into greater use, it was necessary that the long and

organum of the eleventh and twelfth centuries. Included were many

origin-such as the Aquitanian,49 Nonatolian,50 and Beneventum,

origin; the whole arranged neum py neum, in parallel ~olumns, so that the

Origines du chant romain, Les 35

Oriscus 13, 20, 40

ornaments, for example, about which no human being knows.

ory),(n.d.).p.18. . dIM h'

Oskar Fleischer (1856-1933), an early mensuralist, was greatly

Oskar Fleischer 12

Other developments in Germany included the appt!arance in print

Other Early Mensuralists 13

other manuscript signs. Four editorial signs are used in the Solesmes

other possible position (sic) which may be considered. 13

other schools of chant theory. But for all their research and scholarship,

other. But Solesmes edited them with contradictory rhythms, each

Our younger monks undertook the transcription on synoptic tables of a

out in great detail an elaborate system of rhythmic interpretation for

out that "Pothier" frequently selected a version which appears in fewer

out the meaning of the text, but also give the music its motion. Other

out. Certainly the mensural studies are of enormous value in music

outweigh the more-easily performed edited version, which is "tolerated, "

over a virga at phrase endings as a sign for a "double-long". The

over by Dom Pothier. THIS IS NOT THE PLACE TO RECORD HOW

p _ pressionem vel perfectionem

p.132.

p.16.

p.49.

p.8).

pages of musical examples according to mensural principles.,"

pages of The Irish Ecclesiastical Record by the Benedictine, T. A

paleographic and musical studies; and by Solesmes, as well as by

paleographic importance. Further study is vital, of course, for, since

paleographical considerations, but also was to draw upon history, musical

Paleographie musicale 19,21,45, 59

Paleographie musicale. 10

Paleographie musicale. Begun as a refutation of the then-popular

Palestrina 6, 7

Palestrina and Zoilo agreed, and it was determined that the chant

Papal principles in the matter.

Papal principles, and re-affirming the Solesmes position, was published

Papal satisfaction. The letter, dated June 9, 1906, reads in part:

Paper of Cologne, April 5, 1905. An order was sent to the President

Parasoli, Leonard 7

Paris: A LeClere, 1855.418 pp.

Paris: Desbarres, 1844. 69 pp.

Paris: Herelle, 1929. 12 pp.

Paris: Librarie Felix Alean, 1920. 206 pp.

Paris: Soye et Fils, 1904. 28 pp.

Paris: V. Didron, 1852. 374 pp.

part is a tonary of antiphons, some of which receive commenta~Ies

part of the essay was devoted to a counting of short alternative melodic

part of the liturgy in a very few cathedrals, churches, and abbeys.

Part one of Le nombre considered the origin of rhythm, repose

Part two concerned the application of rhythmic principles to the

Part two of David's book was entitled "Le rythme d'intensitie et

Part two of Le nombre also discussed the notes and intervals, the

particularly when its historical basis is perceived to be so shaky.

passages which occur in various manuscripts, and then pointing

Paul V a fifteen-year monopoly in the printing of choir books on May

Paul V, Pope 7

pecially of the Introit antiphons; the appendix also controned many

penul!lma~e ~ote.) Finally, a ?e.cendlng group of three notes i. represented by three signs; each of these

People's Paper 26

performance can thus result, with ease and with a limited amount of

performance that conformed not to its golden age, but rather to a

performed. This theory has been supported by the discovery of manuscripts

Perhaps the most significant fact about the attempts at chant restoration

Perhaps, wrote Reese, the three modern points of view all have

period as the literary treatises. Father Murray suggested tha.t Solesmes

Periodicals

persuaded to have the chant "corrected according to the laws of music."

Peter Wagner 37

Peter Wagner Defends the Vaticana 30

Philip II, King of Spain 6-7

philosophy. In his treatment of rhythm and musicians, he noted errors

phrase. " 3 The earliest follower of this principle was the canon of Le

phrases is arsis-thesis, and not thesis-arsis.8

Pierik considered the equalist theories of Pothier to have been the

Pierik, Marie 12-13, 32, 45

Pierik, Marie, Gregorian Chant Analyzed and Studied, St. Meinrad,

Pius IX, Pope 8

Pius X in his decree of August 7, 1907.

Pius X, Pope t, 2, 15,25-27,30,33,41,43,

Pius X, Pope. Motu Proprio, "Among the cares of the pastoral office, "

Pius X) is to be prepared. It is heartening to note that studies are consistently

Pius XI, Pope 41

Pius XI, Pope. Apostolic Constitution, "Divini Cultus Sanctitatem,"

Pius XII, Pope 48

Pius XII, Pope. Musica Sacra Disciplina, December 25, 1955.

place -. could affect the picture. There is no other way of dealing with it than

place the ictus . on ~e accented syllable. would be, we maintain, to spoil the rhythm and melody .

placement is, of course, a matter of judgement, but it is based on a

places, of course, but improvement would seem to be more a matter

places; they set about lightening all the short penultimates, and loading notes

Plain Chant 17

Plain Chant. (tr. Le Maistre). New York: Joseph F.

plain chant. The chapter on Gregory and the spread of the Roman

Plainchant (Gatard) 5, 9, 15, 18-19,27,57

Plainchant is an inflected recitation in which the notes have an unfixed

plainchant were not mistakes, but rather confirmations of all that is most

Plainsong & Medieval Music Society 13

plainsong during the past hundred years than was accomplished in

Plainsong Rhythm: The Editorial Methods of

plan for any melody.

poetry, this was achieved by a higher pitch.

Polyglot Press 6

polyphony until the twelfth century, except for the early two-part organums;

polyphony; theorists, however, are silent regarding the manner in

Pope Gregory had founded the Polyglot Press earlier, however,

Pope Pius IX did declare it official. 15 Pustet, in Ratisbon,

Pope Pius X, in his Motu Proprio dated November 22, 1903,

Pope Pius XII. This letter indicates, at the least, very high ecclesiastical

position, it does not appropriate the intensity thus bestowed upon it; its stress

positions presented in chironomy. Throughout Mocquereau stressed

positive statement of a position, sinc.e he a.ccepted the Vatican edItion

posjtion, contrariwise, considered it to be a fixed, unchanging thing,

possessed in the previous thousand years. In our time, we possess the

possesses, is a treasure not limited to members of the Roman

possible to determine for certain whether the chant should be measured

Pothier and on him alone. II

Pothier considered the final syllable of a word thetic and thus most

Pothier doctrines in terms of accents and pauses; Dom Johner, whose

Pothier doctrines; this book has nothing to do with the

Pothier had worked with Dom Jausions at Solesmes, and after

Pothier with the restoration of the melodic outlines of the chant, and

Pothier-F1835-

Pothier, Dechevrens, Houdard, Wagner, Jeannin, etc. He quoted the

Pothier, Dom Joseph 2-3, 5, 10, 14-17, 18,

Pothier, Dom Joseph OSB, Les melodies gregoriennes. Tournai: Deselee,

Pothier, probably the most important of these, taught that

Pothier, was named by the Pope to be chairman of the Commission.

Pothier. 9 In A New School of Gregorian Chant, John,er mad.e.no

Pothier's writings, even to his basic definition of rhythm as "balance i

Potiron 39

pp.

pp.

pp.

pp.

pp. 206-209.

pp. This is a reprint of the rules for interpretation as

pp.39-61.

PP'T supplement.

practical editions, (including a number oftheir own rhythmic signs,

practically placed the archaeological point of view out of bounds,

practice lost its justification. Willi Apel has commented:

practice was understandable in connection with the early medieval

Prayer," The Gregorian Review, II, 1, January-February,

preceding it.

preceding it. 7

Preface to the Vatican Gradual 16-17

prehensive work on the writing of the medieval theorists.

prepared at Solesmes, and giving them official approbation, and presided

present choirmaster at Solesmes, provided a superb explanation of

present which one simply could not push aside because they were more modern

Press (Graz and Vienna). 1907, Reprinted in Caecilia, Vol. 87, No.1, (Spring, 1960), p. 15.

Press, 1954).

pride of place in liturgical services.

principes et La notation de l'edition vaticane. Second

Principes pour la bonne execution 66

principle of the independence of intensity from both measure and

Printed in the United States of America

problem in chant restoration is merely to locate them. The foundation

Problem of Gregorian Rhythm 44

problem of the chant rhythm constitutes a basis for widespread and

problem of the rhythmic interpretation of the chant; research and

problem, Apel wrote; the main premises of Pothier's theory are

procedure seemed best to them under given circumstances, without

Prologus in Tonarium 5

Proper

Proprio by Pope Pius X, ordering the restoration of the chant to the

Protestant Church Music in America 2

proved the Vaticana so full of errors that it cannot possibly be used

provided that it is presented as what it really is; not historical truth but a

psalm tones and cadences, and there were transcriptions of several

psalmody and other non-metrical texts. Thus the verbal accent

Psychological Studies, Vol. 1. Only two rhythmical units exist, those

public opinion, if people are told that the differences . were limited

publication of material engaging in the theories of chant rhythm has

published in 1883, and Antiphoner in 1891.

published in the Kirchenmusikalisches Jahrbuch. 18

published since the restoration by St. Pius X

published the edition, and it was widely distributed in Germany and

Punctum

punctum or a virga. The pulses are grouped into twos and threes,

punctum, hedeclared, was the fund.a!Uentfil neumatic.element. 7 .

purity.

Pustet, 1909. 177 pp.

puts an ictus in the one version on the second syllable of lingua; then

quantitative, dynamic, melodic, harmonic, or metrical. Without some

quarter-note if followed by a punctum (eighth-note); and such ornaments

quarter-notes, dotted eighth-notes, and eighth-notes, plus occasional

Quarterly, XI, 1929.

Quellen zur Transformation der Antiphonen

Quelques mots sur la restauration du chant

Quelques mots sur la restauration du chant Iiturgique (Paris: J. LeCoffre, 1855).

Question rythmiquegregorienne, La 42-43

Quilisma

quilisma.'5

quite. metrical, while others (such as some introits, offertories,

quoted Prof. Robert Macdougall's studies concerning experiments

quoted the 10th century theorist, Hartker and other medieval theorists

Quoting extensively from the theoretical writers concerning proportionalism

quoting Pothier's Prr."nciples pour La bonne execution du Chant gregorien, 1891.

r m~ th' ee basic note ~alue5, quarter-notes, half-notes, and very good table of hgatures was inC u e , an r

R00093 12844

Rahsbon, Bavaria. Dated Rome, February 18, 1910. Reprinted in The White List of the Society of St.

Raillard, Abbe' F., Explication des neumes, ou anciens signes de nogregoriano.)

Raimondi 7

Raimondi, the director of the Medicean Press, obtained from Pope

Raising the notes

raisonnee de plain chant, in 1859. Here a definition of Gregorian

Rassegna Gregoriana 27, 29

rather precise directions, the episema and the letters t, x, and a requiring

rather than as a recognition of rhythm as a standardized musical

rather to the phrasing; the rhythmic identity is due to the identical

Ratingen, 1952. 36 pp.

rationale, as it is for a Solesmes-indoctrinated teacher to refuse to

Ratisbon (Pustet) chant books (the Medicean edition), this photographic

Rayburn, John.

realization that the problem of the authentic chant rhythm is by no

really a mental division by the performer of beats of equal force into

recent mensuraHst.

recent research to make corrections in its editions, having already

reception of the Holy Eucharist.

recognized the labors of the Solesmes Benedictines in his Brief to the

Record, XIX (January to June, 1906), Reprinted in Caecilia, Vol. 86, No.4, Winter, 1959.

redouble their efforts to find the, authentic rhythm, if such a thing existed.

Reese pointed out that the letters in question stand over individual

Reese wrote that most modern mensuralists agree with Jeannin

Reese, Gustave I, '2, 5,9, 11, 17, 19-20,36,

Reese, Gustave, Music in the Middle Ages. New York: W. W. Norton

Reese, in the manuscripts of 8t. Gall, Metz, Chartres, Nonantola,

refusal to consider the Latin tonic accent the determining factor in

regard to "rules". In Les anciens, the author transcribed all the neums

regarded as an approbation. The conclusion to l:iedrawn from the very terms

regarding actual medieval practice. He also discussed the various

Regarding intensity 14

regarding plainsong rhythm-especially in view of the Second Vatican

Regarding the two kinds of note values, long and short, Jeannin

regardless of the demands of art or liturgy. Solesmes' system of

regularly, before his appointment to the Papal Commission. 6

reinforcing its previous declaration of January 25, 1911, replied: '

relief from the "unnatural, highly improbable, and rather absurd"

Remegius of Auxerre 57

remember that they are historically suspect. 54

rendered in one movement. " 10

rendition will probably remain with us for a long time. This is quite all right,

Rennes in 1848; then he reproduced the same chant at Digne in 1858.

replaced by figured music in practical usage. In the sixteenth

repose after a previous elan, and the end of an elementary rhythm. 22

repose or downbeat, is no indication whatever of intensity, but solely of the

represent from one to four or more notes. Neums

represent the oral teaching of a master. (Plainchanl. p. 44). .'

Reprint of the 1964 ed. published in New York.

Reprinted in 1981 by Greenwood Press

Reprinted in Caecilia, Vol. 86, No.2, Summer, 1959.

Reprinted with the permission ofJohn Rayburn.

reproduction of chant manuscripts proved the Ratisbon books

Research and study, therefore, continue.

RESORT: it is enough to notice that the majority of the variant readings .

responsible for the rhythmic principles that are now synonymous with

responsorialen Psalmodie der altspanischen Liturgie. In

restoratIO':l of the oldest chant forms; there are too many things-the

restoration: those written before the eleventh century were illegible,

restortion was reaffirmed in 1928 by Pope Pius XI in his ApoStO~IC

Review of the book by Vollaerts. The Downside Review,

Review, Autumn, 1956, and in Caecilia, Vol. 84,

Review, the journal of the Downside Abbey in England; he is a ~ember

revised his theories again in Composition litteraire et composition

reVISIOn of the Vaticana is authorized. Will this lead to an eventual

revival. Jausions studied in the libraries of Paris, Le Mans and

Revue du chant gregorien 33, 42

Revue gregorien 10, 57

rh. ythdmic signs from the Sbacred Congregation o'f Rites 24 The repIy,

rhyth3m1icHseiginnr5i.ch Sowa, Quellen zur TransJ' ormatt'on der Antiphonen.' Tonar und Rhythmusstudien (Der

Rhythm and Tempo &. 49-50

rhythm as the "order of movement. "

rhythm claiming to be the "correct" one, the rhythm inherent in the

rhythm formed by freely-mixed groups ("measures"), not necessarily

rhythm from the beginning.

rhythm in its ictic theory. Dom Andr~Mocquereau founded this

rhythm in Le's melodies gre15oriennes, in which he advanced his equalist-

rhythm is the spring (elan) and the repose, the complete movement

Rhythm is, therefore, a "unity", a "fusion" of the elements of

Rhythm of Plainsong According to the

rhythm of the chant. For the Catholic world, Rome has adopted the

Rhythm of Twelfth-Century Polyphony, The

rhythm was formulated:

Rhythm, according to Solesmes, is based on little steps, each made

rhythm, astaughtby Dom Pothier.

rhythm, the Solesmes authorities were to adopt an attitude of intransigence.

rhythm? 34

rhythm. But, in any case, both were wrong, for there are two basic

rhythm. The rhythm of chant, Mocquereau wrote, is produced by the

rhythm.I' From his study of the manuscripts, he determined that the

Rhythm), New York, 1904, pp. 23-46.

rhythmic edition of the chant, but stated that the Solesmes editors

rhythmic elements of Gregorian chant. Many of the materials

rhythmic flow alternates between arsis, a rising phrase, and thesis,

Rhythmic Proportions in Early Medieval

rhythmic signs to melodies which range from the eighth to the sixteenth

rhythmic signs; a letter written to them by Cardinal Merry del Val,

rhythmic structure of these melodies is so free that it varies from individual

rhythmic system of Solesmes, nor on the other hand the mensuralistic system

rhythmic system of various long and short note values; when the

rhythmic version of one could possibly evolve his completely

rhythms. It is time to protest against this pretention, so little justified.

Riemann-G-1849-1919

Riemann, Hugo 36, 39

Riemann, Hugo, Geschichte der MusiktheorieimIX-XIXJahrhundert.

Riemann's articles on Greek music and its possible influence on Western music, but cautioned the reader

Riemann's Geschichte der Musiktheori£ lm IXáXIX Jahrhundert as important chiefly as a com~

rising phrase (arsis) and the falling phrase (thesis). Solesmes distinguished

Ritard

Robert Pace, Howard Murphy, and Erling Hunt of Columbia.

rock of the well-established facts of paleography, not on the shifting

romain. Ottawa: Les Editions de l'Universite' d'Ottawa,

Romanian letters of the 8t. Gall manuscripts called for a type of chant

Romanus letters in the MSS 19.20, 36, 40,

Rome has long-since adopted the equalist-accentualist theories of

Rome ReaffIrms the Equalist Theory 61

Rome, February 18, 1910. Reprinted in The White List

Rome: Desclee. Societe de Saint-Jean l'Evangeliste.

Rr~d()minating rhythmic element was disputed. Mocquereau worked

rule in the performance of syllabic chant is that the word must be

Rythme du chant dit gregorien 13

Rythme tonique, Le 2

Rythme verbal et musicale, Le 41-42

rythmique gre'gorienne, were of enormous importance, according to

s

s - sursum 'scandere

S - Swiss

s transcTI.bes It as a punctum. Ape] (op. ei/., p. 112) is uncertain as to its meaning, but suggests it

S, 1904.

Sach~A-1881-1959

Sachs, Curt 6, 49-50

Sachs, Curt, Rhythm and Tempo, New York: The W. W. Norton

Sachs, who sided with the mensuralists on the basis of the medieval

Sacred Congregation of Rites 15, 32-34. 47.

Sacred Congregation of Rites, April]l, 1911. Reprinted in The 'White List ofihe Society of St. Gregorv

Sacred Congregation of Rites. 3\

Sacred Congregation ofRites. "Declaration on the Vatican Edition of

Sacred Music and the Sacred Liturgy 61

Saeris Erudiri 44

said to have been first used by the legendary Roman singer, Romanus,

said, had the power of selecting one version of a given melody over

Saint Adlhelm 57

Saint Augustine 57

Saint Bede 57

same publisher.)

Sanctus melodies were transcribed in mensural notation, as well, and

sands of the medieval authors, who not only contradict one another, but

Sangerschule St. Gallens, Die 11

say. 13

Schlecht, Raymond 11

Schlecht, Raymond, Geschichte der Kirchenmusik. Regensburg: A

Schlecht, Raymond. "Chromaticism in Gregorian Chant," Trier Caecilia

Schmitt, Francis 12, 33, 53-54

Schmitt, Rev. Francis. Editorials in Caecilia, Vol. J4, No.2, May,

scholar who defends his own glory with such undue partiality! 28

scholarship, was a photographic reproduction of many of the most

School has received an official commendation. 6

school, and devoted his life to the study of the manuscripts and the

school," for the mensuralists are agreed only on the theory of nonequal

Schools," The Messenger, XLVI, 1906.

Schubiger, Dom Anselm 11

Schubiger, Dom Anselm OSB, Musikalische spicilegien uber das liturgische

scripts, contained elaborate reconstructions of many chant melodies;

Se

second edition (1885); Hymnal(1885); Office, Feastofthe Nativity (1885); Offi£e for Holy Week (1886);

Second Vatican Council

Second Vatican Council: Constitution on the Sacred Liturgy. Promulgated

section on organum in the Musica Enchiriadis, with examples

seems to indicate, is puzzling, wrote Reese; perhaps the ictus is

seems to me, have been slighted or overlooked altogether. I would not go so :

seen, he followed a special current of tradition against the general tradition;

selection in the Vaticana which was not justified by one or more manuscripts.

Series, No.4 (ed. by Rev. H. V. Hughes). London: The

Series, Vol. 3. Potsdam: Akademische

ses regles pratiques d'interpretation. Tournai: Societe

session, Liturgical Department. NCMEA National Convention, 1960. Reported in Musart, June, 1960.

settle the problem of how the ictus is communicated in performance,

several alternate versions that appear in the manuscripts. The major

Several monks from áthe Abbey of Solesmes were placed on the Pontifical

short notes of chant be equalized so that the singers could keep together.

short notes, and for the double-longs which occur at certain

short notes, the mensural studies are of enormous musicological and

short text set to syllabic or neumatic chant and

short, ornamental notes by the regular, ordinary notes. 62

shortened, different time values given to the notes; the addition

should always be respected . 2.

should be considered authentic unless some ofthe same character

should be so easily discounted:

should come at the ends of the words, these two phrases are rhythmically

should pragmatically support these editions because they have proved

should yield a copy of a still earlier manuscript:

Sign used for the writing of the chant; a neum may

Signes rythmiques 42

signs allows him, by a peculiar abuse, to go to the very end of his design,

signs are used for long notes: a tractulus and a virga, and even in

signs concern the lengths of the notes. 9

signs in the Solesmes editions are purely editorial additions, and that, unfortunately,

signs may be allowed (tolerated), was reaffirmed in a Declaration by

signs were used for a single note.

similarities for indicating long and short notes; Jammers, who

Simple Introduction to Plainsong 52

simple method outlined in the preface of the Vatican Graduale has been in use

simple, because Gregorian rhythm (which is not indicated by the notation,

since all the evidence has pointed to a mensural interpretation of the

SInce It IS not actually stronger than the up-beat, it cannot attract the

since the intervals of the earlier, staffless neums could be determined

since the note is already long without it; rather, it reminds the singer

Since there is no controversy when no one cares about a theory,

Since there is no such thing as the rhythm of Gregorian Chant, the equalist

since, according to Solesmes, it is neither a stress, a shortening, nor

sing the old chant melodies, and their value has been proved

singer of the exact observance of the long or short note. 2. Jeannin

single ictus mark as such in any ancient manuscript; all the authentic rhythmic

Sirleto, Cardinal 6

Slgmficant, too, was Wagner's evidence for his theory that the virga

slgne y the Cardinal Secretary of the Congregation wa:s dated Ma

small ground in this country. And this is disturbing, because there may be

SmIts van Wae.berghe of the Umversity of Amsterdam in Caecilia, Vol. 87, No.3, pp. 128-137. Dr.

Societe d 'editions du chant gre'gorien 32

Societe de Saint-Jean l' Evangeliste. Nine volumes published

Society of SI. Gregory 34

Society of St. Cecilia 8

Society of St. Gregory of America, (Fourth edition, New

Society of St. Gregory of America, The White List of The Society of

Society of St. Gregory ofAmerica, (Fourth edition, New

SOI1~ of the Church (New York: Longmans, Green. & Company, 1947); TheSpirito{GregoriQJl Chant

Soles:Ues theory, 'canbe on the up-beat as well as on the down-b.eat,

SOLESMES

Solesmes 3

Solesmes 55-56

Solesmes and elsewhere which were restoring the chant to its "integrity

Solesmes and Neo-Solesmes 18

Solesmes books, a word other than "tolerated" is used; the paragraph

Solesmes defenders have been the Irish Jesuit, H. Bewerunge, who

Solesmes denies the theoretical assertion that the Latin word resembles

Solesmes doctrine. He wrote that Solesmes believes that the Latin

Solesmes dots and dashes are not needed. The rhythm is based on

Solesmes editions provide no means of distinguishing between

Solesmes examines individual notes and groups, "scraps ofmelod " 22

Solesmes fails to do this, their work has no claim to historical

Solesmes free rhythm, claiming that it was based on the rhythmic

Solesmes has given for the alternate version. No one knowing Mocquereau's

Solesmes ictus theory, or else render the chant impossible to sing because

Solesmes lengthens only the first. Likewise, a neum of three notes consists of two short notes followed.

Solesmes markings of these cadences. 44

Solesmes method in these two theses:

Solesmes monks was to the Church, rather than to musicology, utility

Solesmes position) is a lie, for the Vatican edition existed before the

Solesmes scholars have made it difficult to ascertain just what they

Solesmes School 21-24

Solesmes school of Pothier and the neo-Solesmes school of Mocquereau.

Solesmes teaches, therefore, that the melody and the text in chant

Solesmes theory, of motivations and purposes, as well as of comparative

Solesmes theory. Generally, they deny that all the notes in chant are.

Solesmes to publicly acknowledge that their own books were merely

SOLESMES VS. THE VATICANA

SOLESMES VS. THE VATICANA 25

Solesmes, Benedictines of, Liber Usualis. Tournai: Desclee, 1952. 1921

Solesmes, Its Work for Liturgy and Chant

Solesmes, just what does Mr. Carroll think the Roman Polyglot Press is? The

Solesmes, meanwhile, had printed 100,000 copies of its Kyriale,

Solesmes, therefore, attempts to place the rhythmic signs in accordance

Solesmes. Benedictines of 2, 10, 15, 25-27,

Solesmes. Method (School) of 2, 3, 13, 17,

Solesmes' "c~itical ~ethod" of examiningeach single note or group

Solesmes' "Most Formidable Opponent" 38

solution, regardless of historical exactitude

solved. Since the chant was (ideally) sung unaccompanied, in unison,

some historical justification; perhaps the early chant rhythm was not

some indications of a rhythmic nature in the St. Gall manuscripts, but

Some mensuralists have contended that the chant was sung, up

some speeial questions about the approval of books on the chant of the

some time in music history (perhaps as late as the twelfth 'century),

some time. This is because the chant may not be replaced or altered

Some writers have suggested that the Gregorian composers wrote

sometimes a few interpolated words, sometimes

somewhat simplified, has, it is hoped, given the reader the essential

Song of the Church. The 12-13, 32, 45

Soriano 7

sounded in a Decree of the Sacred Congregation of Rites, dated January

Sowa and the Antiphons 41

Sowa-G-c. 1931

Sowa, Heinrich 41

Sowa, Heinrich, Ein Anonymer Glossierter Mensuraltrakat, 1279.

Sowa, Heinrich. "Textvariationen zur Musica Enchiriadis," Zeitschrlft

Sp - Spanish

Spanische Forshungen der Gorresgesellschaft, I, Reihe

Special efforts are to bemade to restore the use of the Gregorian Chant

specific rhythmic valuesj he believed that the metrical system of the chant was so firmly established that

spent a lifetime in study and defense of a strictly 2:1 proportionalism which is not taken senous)y, at

Spirit of Gregorian Chant 45

SPREAD OF MENSURAL THOUGHT (1950 to the Present) 49

St. Gall MSS. 10-11, 13, 19. 36-37, 42-43,

St. Gregory of America. New York: Society of St. Gregory,

stab this initiative in the back; they arouse and maintain opposition to an

Stadt Bibliothek Dusseldorf43-44

Stadt- Bibliothek Dusseldorf. Alop Henn Verlag

start of an~ther. But in terms oftheir function, composite rhythm states

started; no one would deny the importance and influence of this

statIstJc~ method is, thus, acienial of any melodic tradition. This fact, .

status in the Vatican books. Since it is "Pothier~chant" which iss.!l.Ilg !

steps taken by other investigators, in one case by van Waesberghe, hImself. In summary, the r~vlewe.r

Sterck, Cardinal 8

Sterk, claimed that the manuscripts were of little value in chant

stop it. Compound time notes that each contact of the horse's feet with

Strassbourg Chant Congress 26

stressed by Gajard:

strong or weak; it only gains its dynamic or quantitative value from the note

stronger accent if the syllable to which it belongs is strongly accented, but it

structure ~f Gregorian melody, emotional implicatIOns of themtervals

stubbornness has caused from the days of Pius X to the present

studies and decisions of a school of archaeologists, and not upon Rome. 17

studies and paleographic research culminated, in 1903, in a Motu

studies of enormous diffIculty and expense, have restored the melodic

studies of the mensuraJists continue, even though, for the time being,

studies. After twenty-four years of work, he brought out his

study have resulted in the publication of many important works on

study in the chant; the "typical edition" is to be completed and a more

study of the authentic tradition. "15

study of the matter, for it pre-dated by twenty-four years the standard

study), because, unlike St. Gall, Laon has an amount of consistency

style (sic) . until we are satisfied that another system is perfect and is actually

subject.

Substantiating his claim that the changes in the Vaticana were

subtly varying the speed of performing the neums in melismatic

succession of measures, in each of which the tonic. verbal accent occupies

succession with the verbal (tonic) accent occupying preferential place;

such a state by March and April, 1905, that some decision had to

such emphasis, rhythm is either absent or imperceptible, and an ictus,

such obvious practical and artistic improvements that only impaired

suitable for neumatic ornamentation, and Mocquereau wrote:

sung before and after a psalm or canticle.

Sunol-Spd.

Sunol, Dom 45, 52

Sunol, Dom OSB, Text Book of Gregorian Chant. 1930. (English

supplied this. aid. 14

supposed to have arranged and codified it, is the traditional official

supreme model for sacred music . The ancient traditional Gregorian Chant

sur la droit liturgique in 1848; in the same year, Archbishop Gousset

sural systems; whether or not Rome ever adopts a series of long and

sustain its flight until it reaches its final resting place. The ictus must be divorced

Syllabic Chant

syllable of the text.

syllables became accentual in the fifth century; the word accent is considered

syllables, and either entirely removed such "barbarisms" or placed the

synonymous with a fixed rhythmic system, which so many scholars

Syrian Chant 38

system (at the very beginning of the Christian era) and the

system of chant about 1861, with definite measured (rather than free)

system or another, or in the disciples of one school or another. The

system, but without the use of bar lines. His theories were published

systemes de notation, et de l'unite dans les chants liturgiques.

systems, in from two to eight "beats", each "beat" being considered

t - trahere vel tenere

t"ah~ V, 1873). See also, Schlecht, Gesch.chte der Kirchenmusik (Regensburg: Coppenralh, 1871 ~

t\

TABLE OF CONTENTS

table, drawn up by placing each version in parallel alignment-the versions

Taking the word Roma, for example, he noted that the two syllables

tal e~isema, does not involve the rhythmic ictus, according to

talion musicale, pour servir a la restauration complete

Tantum ergo Sacramentum

tard.

teachers a summary of the theories and solutions regarding the problematic

Teachers National Association, Vol. X, 1915, p. 215.

teaching of Dom Pothier. In Le rythme verbal et muslcal dans Ie

tents, with explanations and examples, of the manuscripts in the Dusseldorf

terna1res. quaternaires, qumw::es. eth~ UDd as the best. English equivalent of the French incise.

ternary groupings, quantitative rhythm, the rhythmi,c ictus, and the

Tesson, M. 9

text bore any similarity to the musical solfege (sol-fa) syllables, the

Textbook of Gregorian Chan145

Textvariation zur Musica Enchiriadis 41

Th: yatican edition of the Kyriale, published August 15, 1905,

than a thousand years ago adds great interest and meaning.

than in the voice," IS Carroll wrote:

than over-emphasize the text) or from plain indifference, it is impo~sible to

thanks for valuable suggestions concerning source materials and for

that each ICtuS of the horse prior to passing the winning line is arsic

that each neumin chant has the same value in time as a quarternote

that every alteration is a deterioration. Suc~ a shor~-sl.ghted vIew 01

that historical evidence is on the side of one or the other of the men68

that in the St. Gall manuscripts, only the notes affected by the

that in this particular chant, there is no need for the addition of notes

that liturgical oriental music, both Jewish and Christian, is based on

that Mocquereau's examples of chant practice in the manuscripts carry

that musical rhythm is actually indicated by emphasis of some sort,

that of binary and ternary groupings and the ictus, Apel believed.

that other members of their faith worshipped to the same music more

That part of the Mass which varies from day to

that perhaps, between the periods of the Greek and Roman metrical

that Pius X had given charge of editing the new chant books to Solesmes,

that plainsong rhythm was free; they believe, however, that it was a

that Solesmes signs are not needed; Father Schmitt, editor of Caecilw

that such a "correction" was desirable, and he wrote simultaneously

that the accentualist position is only a, not necessarily the, solution

that the chant had only two kinds of notes, long and short, and not

that the chant was not made up of notes of equal time value.

that the official Vatican version was a Pothier (accentualist) document.

that the rhythmic decline was hastened because some theorists treated musica plana and musica mensurabilis

that there is never any ill spoken about other systems, that there is peacepeace

that this must be so in order to safeguard the unity of the compound beat.

that to tell readers there is no alternative to Solesmes (the present

that was older; that among the later variants many real improvements were

that would enjoin upon the future of church music only that which is to be

that' all the notes in chant are of equal length or duration, and also

the "point where rhythms are welded together". 24 The first beat of a

The Abbe Delorme 42

The Abbe' Joseph Vos was a Belgian musicologist of the Diocese

the accent and rhythm of the words, carefully observed, not only bring

the accent of the Latin language and the arrangement of neums, wrote

the accent, therefore, represents the arsis, and the final syllable the

the accents, the acute accent being the arsis; the grave, the thesis; and

The Accentualist theory, it will be recalled, holds that the chant

The Accentualists 2

The accentualists, headed by Dom Joseph Pothier, point out that,

The actual reason for the collapse of tradition was the fact that the quasimetrical

the ad libitum chants, and the Mass for the Dead.

the additions, Romanian letters, and signs in the 8t. Gall manuscripts,

the adtiphons, hy'mns, ordinary and variable Mass chants, an~ speCial

The amusing part is that these rhythmic signs have absolutely no claim

The Antiphon Studies of Jammers 43

the archaeological point of view, stressed the part of the Papal

the area of chant studies, the Solesmes Benedictine, Dom Joseph

the authentic rhythmic interpretation of the chant as binding on the

the bad penmanship or carelessness of the copyist;

the basis of a study of the same manuscripts, have reached different conclusions. Vollaerts left his work

the basis of the former Papal Brief, they continued to make their

The Belgian musicologist offered convincing proof to Apel, Murray,

the Benedictines had been regularly using.

The Benedictines have not conspired to avoid authenticity, Carroll

the Benedlctine editions are not faithful editions of the chant,

the bitter personal attack on Dom Pothier who, himself, was a

the Blessed Hartker. The role of the short note and the general rhythmic

The book is especially noteworthy as a manual of chant, perhaps

The Canonical hours at which the prayers of the

the centuries, the Gregorian melodies themselves had been preserved

The champions of the archaeological cause (i.e. Solesmes) wanted a

the chant actually was sung in notes of equal duration; and the Solesmes

The chant continued to be sung, of course, during the succeeding

the chant manuscripts themselves and the medieval theoretical treatises

the chant more importance in liturgy (and in musicology) than it had

the chant neum notation, modal theory, liturgy ~ the plam~ong, the

The Chant of the Roman Church, one of the greatest treasures civilization

the chant restoration, the Holy Father decided that it was the "traditionalists"

The chant teacher or performer, of course, must make a decision

the chant, based on an intensive study of the manuscripts. Although

The chant, however, had no metrical plan (as did Greek music),

the chant's "golden age"; !he basic premise is that of free, un-metered

the cheironomic drawings, and the like. A return to the simple and direct

The Church acknowledges Gregorian chant

the Church with regard to the chant in a historic decree of November

the circumflex formed by the conjunction of arsis and thesis. The

the classical period, the elements of duration, melody, and intensity,

The commission, headed by M. Tesson, director of the Seminary

The complete story of the bitter controversy which developed between

The Constitution on the Sacred Liturgy of the second Vatican

the credence that is given to the melodic indications.7

The crux of the quarrel was this: the Solesmes Benedictines, representinK

the deadlock in the Commission in the hope of Papal surrender. But

THE DECLINE OF THE CHANT: A SURVEY

THE DECLINE OF THE CHANT: A SURVEY (1000-1840) 5

the direction of the melody.

The dissension among members of the Commission had reached

the doubling of the note value, and c and m reminding the

The dream of Pope Pius X for the restoration of Gregorian chant

The earliest type of polyphonic music, that written

the effect of a ritard; the dot ( . ), which doubles the value of the note

the eleven manuscripts he considered most important; this is an example of the scholarship typical of his

the eleventh century, for Berno, the Abbot of Reichenau (d. 1048),

the eleventh century, the authentic rhythmic tradition was disappearing,

The eminent musicologist Curt Sachs refused, in Rhythm & Tempo,

the entrance or procession of a priest.

The episema . corresponds again and again to the Laon tractulus,

the episema and other rhythmic signs accounted for the strictly proportional

The equalist doctrine of Pothier was given official status on August

the equalist theory is the "official" Roman policy. Possibly Rome will

The equalist-accentualist position of Dom Pothier comes as close

The essay, with its enumeration of passages from various manuscripts

the essentials of Vos' theory of chant reconstruction was made by

the fact of the two basic note values.

The fact that Rome has given official status to the equalist-accentualist

The final paragraph of the 1963 Constitution on Sacred Liturgy

The first attempt at deciphering the manuscript signs of the Gregorian

The first note of a neum does not always have an ictus, wrote

The first part of Le rythme was concerned with verbal rhythm.

The first part of Sowa's volume dealt with the tonal studIes. He

The fIrst suggestion that a history of this sort might be of value and

The Founding of the Mensural School . 11

the four-note neums as sixteenth notes; and so forth. These theories

The Frenchman had been unsuccessful, Briggs claimed, in attempting

The Gospel of Solesmes According to Gajard . 21

the Gregorian .\lelodles. Vol. II 1S Neumenkunde, Vol. 11 1 Gregori

The Gregorian Institute of America, 1951. 32 pp.

the Gregorian Liturgical Books and Its Reproduction,"

The Gregorian melodies are to be restored in their integrity and identity,

the Gregorian melodies through his liturgical studies. He credited

the Gregorian song of the Mass and the Office was a part of the living

the ground is both thetic and arsicj each is the end of 'one elan and the

The half-century herein discussed might be labeled a time of actionreaction.

The historian Amade~ Gastoue~ in L'art gregorien, drew a distinction

the Holy See. Pius X's call for a chant restoration based on "the most

The idea of grouping rhythmic units without stress, as this definition

the idea that in chant the music is more important than the words, and

the individual variants shOWing only the plasticity of the chant.

The Interpretation of the Manuscript Signs 10

The introduction to Gogniat's book consists of a letter from the

the investigation of historical evidence, and he has rejected them.

The Irish Jesuit, H. Bewerunge, a professor at Maynooth College,

the Isle of Wight in September, 1904, could not even agree on the

the Kyrie, Gloria, Credo, Sanctus (Benedictus),

the Latin tonic accent. Dom Jean Hebert Desrocquettes has recently

the latter half, the chant theorists.

The laws of chant form were three, taught Pothier: (1) the chant:

the least allusion to it. it is not until the sixth century that we find a grammarian

The Literary Evidence," The Downside Review, Summer,

the liturgical Gregorian Chant" (Deer. Auth. S.R.C. 4166)-remains in force,

The Liturgical Press, 1960. 173 pp.

the long and short notes. Further, he interpreted an episema

The long-awaited decision of Pope Pius X regarding the Commission

the manuscripts is a most definite one; the absence of such a sign is,

the manuscripts of liturgical music, the~r contents, ~nd a :t~r y

The Medicean Edition 7

the melodic, rhythmic, and dynamic' elements of the musical form,

the mensuralist pointed to numerous contradictions between equally

The mensuralists (proportionalists) are the chief challengers of

The Mensuralists 3

The mensuralists agree with Solesmes and with the accentualists

the mensuralists claim, the episemas and the Romanian letters

The Mensuralists deny that an the notes in the chant are of equal

The mensuralists deny that this equality of note values was the

the Midclle Ages, though neglected today, is the mingling of short and longer

the Mocquereau-Solesme~~editions,the importance of this Benedictine

the most ancient version of a melody was not always retained. He

the most controversial point of the Solesmes editions, for there is no

The Movement in Germany 11

the MS. signs and the Solesmes additions. 31

The musicians failed to agree, however, and a Brief of March 6, 1611,

The musicologist Amadee Gastoue" objected to the imposition of

The musicologist's answers to direct charges of ~ewer~nge, based on

the name of the French Abbey.

the natural laws of rhythm, the natural rhythm and accent of the word,

the nature of the Gregorian neum, and the part played by the Latin tonic ac-

The need for an authentic restoration of the Gregorian repertory

the neum-time, representing each neum as a time value, and favored

the neums of the Codex Hartker as being variable, their length depending

the neums rhythm the modes, the liturgical serVices, psalmo~y,

the new books, which appeared in 1614-15 in the Stamperia Orientale

the night), Lauds (at daybreak), Prime (about 6

the occasional emplo=/ment of Ihe word tabula in medieval writings on plainsong that castanets were

the Office.

The official commendation attached to the Desclee books through a misunderstanding

the one by Bewerunge was the most detailed and searching; but it contained

The outstanding trait of Gregorian cantillation, mentioned all through

The Paleographie musicale 21

the Papal decisions. Anyone, artist or not, could reconstruct old music

The Papal efforts to provide an authentic and artistically restored

The part of the Mass which remains the same for

the past. Similarly, the Solesmes writers can adduce no ancient description

the period of equalist performance: that is, all the notes were probably

the period pause. II -,

The place of the controversial Solesmes editions is clarified by the

The Pontifical Commission 25

the Pope could not yield, of course, and when he took the editorship

The position of Pope Pius X regarding the chant and the liturgic~

the position of the ictus, and this is what the Solesmes theory of the independence

The practicians of Plain-Chant must not let themselves be dominated by a

the preferential place.

the preparation of the Vatican Kyriale. A statement opposing the

the previous legislation on sacred music in the liturgy (Chapter

the previous seven hundred. The next century will undoubtedly produce

the principles of metrical feet. 6

the privately added rhythmic signs, the Sacred Congregation of Rites

the Psalms. ass 0 IS tlme . the texts of 606 are from the Bible, and of these, 439 are from

The quarrel at first, as is clear, was regarding melody, not rhythm.

The re-organized Commission, with Dom Pothier presiding, began

the reformer must understand how chants may be shortened, how the words

the restoration of the true chant tradition.I As a result of his Institutions

the results ofall their chant research, as well as the literary rights

the rhythm of the chant? Mocquereau's theories were wrong, he srod,

the rhythmiC modal system of Notre Damewas bas.d on it (The Rhythm of Twelfth-Century fulyphony.

the Rhythmic Standpoint up to the Twelfth Century," (Proceedings of the Music Tecu:hers National Associatio~

The rhythmical ictus is simply a dip ofthe voice, an alighting place sought

THE RISE OF MENSURALISM AND

THE RISE OF MENSURALISM AND GROWING

the rising tonic accent, intensified by the following metrical accent. 22

the Roman church has been consistently re-affirmed, even in the December

the Roman faith stands ." 3 began to decline, to wither. By the end

the Roman liturgy: therefore, other things being equal, it should be given

The Romanian letters are of three types: those dealing with the

THE ROMANIAN LETTERS OF THE MANUSCRIPTS 13

The Romanian signs may have represented a local usage that in time

the rule does not apply;

The Sacred Congregation of Rites and The Vaticana 32

the Sacred Congregation of Rites, dated April 11, 1911. In answer to

the same melody was found in two or more of the notations, two distinct

the same time derives the impetus for its next bounce. In chant, each

The second section of the book consists of one-hundred and fifteen

The second study was entitled" La mesure dans Ie chant liturgique

The second volume of Le nombre, which appeared m 1927, defended

the shortened notes (eighth-notes) indicated by the sign "celeriter." 4

The signs, called rhythmica, which have been privately introduced into

The simple fact is that intensity belongs to the word accent, regardless of

The Solesmes account of this controversy is interesting, because

The Solesmes attack was first aimed at the Vaticana selection of melodic

The Solesmes monks, with all the paleographic resources at

the Solesmes rhythmic theories were imposed upon the traditional

The Solesmes school of Dom Mocquereau retained Pothier's theory

the Solesmes School. (tr. Dom Dean.) New York: J. Fischer

the Solesmes School. By Dom Joseph Gajard. DomDean

the Solesmes signs on the Vatican melodies. In a bitter attack on

the Solesmes, as opposed to historical, method!

The staff of the New York Public Library Music Reference Room

The Stimulus of Gueranger 9

The stress of one tone over others. In classical

The stubborn willfulness of Solesmes was attacked in a Caecilia

The studies of Hugo Riemann (1849-1919) convinced him that

The subject of chant rhythm is not a closed one, as Pius XII noted

the subject, but conclusions seem to be far from defmitive solution.

the supporters of the Vatican edition of the chant and the Benedictines

The Theories of Gastoue 35

the theories of Mocquereau.55 His main thesis was that the Vatican

The theory that the abandonment oflong and short notes for notes

The three editors, in their new chant publications, did not use the

The tolerance which Dom Mocquereau obtained from Romefor his rhythmic

the traditional values ofproportionalism anaTts musical importan~! ;

The true musical interpretation of every syllabic cadence, in chant

The true solution to the manuscript signs was found by Edouard

The truth concerning the work of the Papal Commission was wellknown

The two signs cannot have a melodic significance, wrote Murray,

the union of two-and-three part motifs is free and does not occur ac- .

the universal Church. In his Preface to the Vaticana, Pothier explained

the variations in the manuscript texts of the MuslCa EnchlnadLS.

The various Solesmes doctrines were reVIewed, and several chant com-

the Vaticana does not follow in every detail the reading of the oldest

The Vaticana was scientifically and artistically sound! And

the verbal and the musical accent is solved, wrote Mee'us. This restoration

the very music about which they wrote. Also, the best music manuscripts

The very Solesmes writers who sneered at Pothier's attempts to

The Vollaerts Solution 58

the will of the head of the Church before the whole world? Has it the right to

the word accent, the arsis and the thesi~, and the nature of the IctuS.

The word endings here make no difference to the rhythm at all, but

The writings of Dom Dominic Johner, a.s.B. (1874-1954), indicate

The years since 1950 have not brought a definite solution to the

the~ ~roduce melodies which _hav~_I!~y~r_existed in that 'form. Th~

their chant restoration, used the manuscripts of this and later periods,

their disposal, are in a better position than anyone else to prepare

their neums so that the first note was always what'Solesmes terms

them later in this work, the major concepts may be summarized thus:

themselves cannot tell what the exact value ofthe rhythmic indications

then open war against the Vatican books:

then Papal Secretary of State, Cardinal Eugenio Pacelli, who became

then, he taught, we have "the authentic Gregorian rhythm!"

Then, in a second Motu Proprio, April 25, 1904, the Pope established

theoretical works dealing with chant:

theoretical writings; the Jesuit Vollaerts, who demonstrated that the

theories may be adopted in the future, although the Church will take

theories of chant interpretation.

theories of Dom Pothier is no barrier to further investigation

theories of rhythm. Bernouilli, apupil of Fleischer, provided examples

theories of the interpretation of Gregorian Chant rhythm that this book

theoriques et pratiques sur l'edition vaticane. Rome:

theorists. The Pale'ographie musicale, a great contribution to

theory is wrong. Reese noted that the mensuralists present the most

theory over Solesmes "oldest, most ancient melody":

theory, and that Mocquereau's Le nombre is a purely theoretical

theory.

theory.

There are areas in Europe-including Rome-where the Solesmes

there are nuances under each heading, long and short, he said. In ignoring the work of experts who, on

There are really two studies in the Etude sur le rythme gregori.m.

There has been greater accomplishment in the literature about

There is general agreement that the episema is a mark signifying

There is no historical foundation for Mocquereau's major theory,

There is no need to strike the accents in order to emphasize them; on the

there is no regular metrical pattprn. Therereally is no "mensural

There is not a single passage, as far as 1 can see, in which the Pontifical

There seems to be, at this time, no solution to the problem of the

there was an analysis of "tradition"in some of the Gregorian anthems.

There was extensive discussion of the episema and its functions,

there was no reason or necessity for noting long durations repeatedly.

There was, obviously, controversy over, the interpretation of the

there were two note values in the Gregorian Chant, a long and a short, (as

there, is no real harmonic problem. But today, even after more than

Therefore, Mocquereau placed the ictus on all notes marked with the

therefore, other things being equal,

therefore, that the episema is not mainly to mark a long note,

these "correctors" used in their Medicean Graduale:

these are so limited and so vague that they cannot possibly be given

These articles examined the notation of some of the more important

these books made for scholae cantorum, and furnished with rhythmical signs,

these letters were not peculiar to 8t. _Gall, but were set down in the

These qualities (i.e. holiness, goodness of form, true artistic worth, uniá

Thesis

thesis of the word. 7 "By arsis," he wrote, "I mean the moment when

they had no right to attempt to discredit before the whole Church the

they have _,refused to collaborate even to the present hour U~li~e obedie~t

they were first artistically conceived, and asked rhetorically: what was

things to explain, and the tight pedagogy of Solesmes should not be asked

third edition (1895).

thirteenth-and-fourteenth-century writers, had been true of Gregorian

This discussion of his further studies, especially of the St. Gall manu-

this edition, the Choral melody bleeds at a thousand places. " 14

This explanation of basic Solesmes theory, although brief ~d

This idea of proper treatment, of proportion, ran through all of i

This is a reprint of the original 1964 edition.

This is especially true in the light of the present increased emphasis

This practical problem must be met by everyone actively engaged in

This principle is borne out in the writings of the Blessed Hartker (tenth

This teaching, that the Vaticana is the official version of the chant,

this was the most important development in early music. 6 '!'he accentualists

those concerning ictus, are clearly wrong. David agreed with Mocquereau,

those for acceleration, serve only to make his editions "a mixture of

thought to indicate vibrato. In Solesmes editions,

thousand years after his death. 43

three kinds of accents in Pothier doctrine: the Latin tonic accent, the

Three main schools of thought regarding Gregorian rhythm have

three, as Dechevrens and other early mensuralists believed. They also

Thus .the. Decree of February 14 does not in an absolute manner condemn

thus obtained. 21

Thus, whether it is considered good or bad, the ictus cannot be said to

ti tIl

time as One of two or three notes, but the idea of subtly varying the speed

time as well. All the theoretical evidence, according to Jeannin, indicates

time in issuing his famed Motu Proprio of November 22, 1903. In this

time nor the inclination for specialized study, such editions are not

time, and composite rhythm in the Gregorian "section." Elementary

time, and to lengthen the accented syllable in the spondaic cadences,

time,22 and held, with Wagner, that if Solesmes had prevailed in the

time. The Solesmes rhythmic signs, added to the official Vatican version,

to .th.e officIal Vatican edition had been "tolerated" under special restnetlOns.

to a~mlt fran~y that the "supreme law of vocal music" had no validity,

to accent. Accent was, therefore, a melodic element in the chant,

to be full of errors. yolume One ofthe Paleographie musicale appeared

to be the principal rhythmic determinant in the music resulting

to be the theory that Rome adopted. As research continues, other

to be used in all Roman churches, but that certain private rhythmic

to different texts, making the addition of notes necessary. He also

To E.E.R. and J.AR, with love and deepest gratitude.

to each other; this is because chant is chiefly dedamatory, more

to either principle; nor is there any ictus mark, as such, in any ancient

to explain itself to anyone but Solesmes. Students of Solesmes teachers say

to fit his vast array of facts into his preconceived theory, and he also

to further mensural study.

To GUE!ranger, of course, goes most of the credit for getting the movement

to have metrical cadences.

to hold their own view on chant theory, of course, Burge wrote, but

to hope for some definite solutions, especially in the light of the Constitution

to indicate a broadening of the tempo. Solesmes

to individual, and more especially from generation to generation.

to June, 1906). Reprinted in Caecilia. Vol. 86, No.4, Winter, 1959.

to mark the single melodies of the Vatican edition in that particular rhythm.

to note that, for the first time in Vatican decrees dealing with the

To Pothier go ~§Ill0stofthe credit for the restored melogic outlines

To Pothier, the correct pronunciation and perfect articulation and

to recount "the valiant jousts" of the mensuralists vs. the accentualists,

to reject any of the three views as wholly wrong. 52

to reject the Solesmes books out-of-hand, without understanding their

to Solesmes, Burge wrote, and it was most unpleasant to consider

To Solesmes, therefore, the Latin word is a true rhythm formed

to Solesmes, this is not so. The Solesmes authorities insist on two different,

to that existing for the melodies would be found either in the

To the Abbot of Solesmes in the mid-nineteenth century, Dom

to the ancient melodies of the Church. The following year, the Pope

to the CONSTITUTION) and in twentieth-century scholarship.

to the formation of elementary rhythm; its role is that of providing

to the medieval man, and not a collection of petrified rows of notes. " 2~

to the modern singer exactly how the chant was sung in past centuries;

to the Pope and to King Philip II that

to the Pothier school. Without minimizing the importance of the Solesmes

to the problem of chant rhythm, however, with universal applications,

to the problem, but that it is the best compromise possible in our time.

to the quarrel of a few monks. "2

to the restored unity of the chant came from Dom Mocquereau. 24

to the Roman liturgy has gradually been more-and-more realized;

to the system of the so-called free rhythm, for which the principal rules

to the twelfth century, in irregularly grouped measures, the first note

to the worship of the Church and to musicology by the study

to their books. At the same time,

To them, too, I am deeply grateful.

to this mensuralist, were quarter-notes, except for the prolonged notes

to those of Delorme. His system was based mainly on his study of the

to triple value (a dotted quarter-note) by the eplsema. .

to understand the connection of words and phrases, to place the neums well .

to understand why those who accepted the music of thirteen centuries

to warn against its acceptance, and wish even to substitute for it a chantbook

today in Catholic school~ aIlcl. churches, at least by those who reject

today. I

together with the Solesmes rhythmic signs, is usable, and musicians

together with the traditional chant notation, is all that is necessary

Toledo: Gregorian Institute of America, 1935.41

Toledo: The Gregorian Institute of America, 1957.

Tonic Accent

tools with which to consider the Solesmes position in the gradually

towers in the development of western culture and provides

trace of the vertical episema in any medieval source, and the whole

tradition and the rhythmic decay: the negligence and the in-

tradition of past ages, as well as ofthe actual use of the Liturgy of today. 5

tradition, therefore, underlies all the manuscripts under consideration,

tradition" approach, insisted that, in some cases, the oldest available

traditional Gregorian chant were made, attempts which culminated

transition in Western music generally towards rhythmi~ systematizing, acheived,

transitory period in its history. 37

translated into German the medieval theoretical treatise, the Musica

translation by Durford of Melodo completo de Canto

Translator Dom Aldhelm Dean, in his introduction, noted that

treatises as well as of the manuscripts-indicates at least two kinds

treatises on music in worship and in music theory. But with the development

Trees," 11 and a monograph, Are The Solesmes Editions Justifiable? I'

Treves (Trier) also attempted a study and comparison of manuscripts.

Tribune de St. Gervais 33, 35, 40

tried to complete the work, but it was rejected by the Sacred Congregation

trochee J ) IJ ) IJ. This, however, does not lake into account Ihe difference between reet and

Trope

Tropes 44

troubador-trouvere rhythm. (Reese, op. cit pp. 41á42: p. 429; p. 85, fn. 25: p. 209, fn. 41 ~ He considered

true Gregorian rhythm, are opposed to the Solesmes binary and ternary

true that rhythm is only a rising and a falling, how does one account

Turin: Societa tipografico editrice nazionale, 1930. 31

turn or a trill. 25

twelfth century. But this "decline", if judged solely on the grounds of

tWhihsitpe aLriasgtr0a1phtheseSeomcietoty.I0g1noSLre Gcraemgopryelte0\y1AthmeenPcOaS,SI!b'1~1'~yh~1an~ .prjvat;l~ introduced" (Le. Solesmes)

two centuries, and even after the thirteenth century expansion of

Two Gregorian SChools," The Messenger, XLVI, 1906, p. 344. Fleury did not concern himself with the

two or more centuries before the invention of staff notation. By

Two volumes. Volume I, 1908, 429 pp.; Volume II,

typical Vatican editions, or which is approved by the Sacred Congregation

Uber Choralrhythmus 36

uber einen unbekannten Gesang. Trier: Commissipn-Verlag

unaccompanied, there is no harmonic problem. Still, even today, the

und- rhythmusstudien. Kassel: Barenreiter-Verlag,

under the circumstances a more recent version could merit priority over one

understood its desire to be the authoritative center for Gregonan art;

undertaken by religious and lay musicologists, and paleographic

Une page d'histoire locale au subjet de la restauration

unequalled in purity and style, and eloquent of everything for which

unfailing encouragement and support, lowe an enormous debt to Professors

Unfortunately however, his Graduale and Antiphoner (1856) are

unhesitatingly aligned himself with the mensural school. Wrote Sachs:

unimaginative.

unity of the word and the music. 12 However, Wagner conclude~, the

universally since the time it appeared. What is true is that the first negation

University Press, 1954. 133 pp. + 254 pp. oftranscriptions.

unsclen:lfic posItIon, for there is no possibility of a philological-critical

until the fIfth century, Latin syllables were measured quantitatively;

up of a "departure" and an "arrival". Since the ends of Latin words

up to the Twelfth Century," The Messenger, XLVI, 1906.

Up to the Twelfth Century. (In Fleury: On Gregorian

up to the Twelfth Century. In Proceedings of the Music

upon either intensity or length, is characterized by

upon the Roman Gradual by order of the Holy Father extends not only to

urgu;c Gesang der Abendlandischen Kirche, 1897~

Ursprung, Otto, Die Katholische Kirchenmusik. Handbuch der Musikwissenschaft

us 7 -

used because they permit a cut-and-dried method which need only be

used the episema and the letter c to compensate for the addition or

used to accompany the singing of the chant. This